With inexplicable inspiration, Li Ao used the magic of lantern fire (burning blood) to burn the dead white rabbit.
The death of these white rabbits is extremely terrifying, and the way their brains explode is very reminiscent of some evil experiment, and they may also be deceived into demons.
It would be more appropriate to deal with it this way.
Soon after, Li Fan walked out and found Ru Yue and others who had stayed away according to his orders.
"Sir."
"Prepare breakfast. No morning exercise today."
In such a short time, the boat almost capsized in the gutter.
Now he only felt numb and weak all over, and his mind was buzzing.
The impact caused by the magic sound entering the brain has not yet been recovered, and the rare time has been wasted.
Li Fan even asked someone to find Xue An.
"I don't plan to go to Lantai Suoyingmao today. You can go and ask for leave."
After finishing his instructions, he didn't go to sleep or relax in other ways. Instead, he went into the study and got busy.
In the next few days, Li Fan would either be late or leave early.
Sometimes, they even skip work and disappear for the whole day.
Fortunately, he has an extraordinary status, and after receiving the imperial commission from the emperor, he has the potential to rise rapidly.
This kind of thing, which is quite serious to ordinary people, is nothing to him.
However, Li Ao was still not lazy, but became busier.
Just for that moment of inspiration, he rummaged through the secret files and notes in the mansion, and went to Lantai Institute mostly to find information.
Finally, at the end of July, a relatively complete picture was sorted out. With the resources and knowledge he currently had, he finally deduced a method of transcendental sainthood that might be effective.
To put it simply, it is to use magic (gods and demons) to remember one's own existence!
The general route is like this, but the specific details involve many issues.
In the past few days, I have just concentrated on solving them one by one.
Li Chuan believed that Luo Shi was right.
Weirdness is true knowledge that transcends reason. Excessive exposure will damage the operation of wisdom itself. The manifestation of weirdness in people is the loss of emotion and rationality, and they are transformed into puppets who only know how to act according to instinct.
But this does not necessarily mean falling into a demon. As long as you can build a set of rules and obsessions that fit your own spiritual will before becoming a demon, you may be able to gain a new life.
However, the right words may also contain traps.
This kind of thing is like a person drinking water, knowing whether it is hot or cold.
There is also a theory of relativity in the power of strangeness. The same method is effective for others, but for oneself, it may be poison that accelerates death.
The reverse is also true.
Fortunately, Li Fan thinks that he is incompetent in natural sciences, physical chemistry and other subjects, but he has some knowledge in various metaphysics, Buddhism, Taoism, Zen, etc. He knows the five senses and six consciousnesses, alaya consciousness, and the wisdom of the great round mirror. these things.
Alaya consciousness refers to the eighth consciousness Tathagatagarbha that can collect and store the dharma seeds of life and death with and without leakage.
According to Buddhism, the various activities of living beings in the world are performed by body, speech and mind, and they create good karma, bad karma, pure karma, and unrecorded karma. Consciousness - Alaya consciousness is preserved.
This knowledge has a vast meaning and cannot be simply compared to other things. It has a charm that can only be understood but cannot be expressed in words.
It is inextricably linked to the Taoist "Yuan Shen", the "Mana" of the indigenous religions of the Central Pacific Islands, and the concepts of collective consciousness or world consciousness in science fiction.
This is a broad understanding.
But at its root, putting aside all religious understandings and returning to reality, it is the psychological and philosophical concepts of "me" and "not-me".
Who was I before I was born, and who was I after I was born?
Zhuang Sheng dreamed of butterflies. Did Zhuang Sheng turn into a butterfly in his dream, or did the butterfly turn into Zhuang Sheng?
When I traveled through time and was reborn, and came to this Daqian world, was I the same person I remembered from my previous life, or was I the third-generation descendant of the Wu'an Hou Mansion in Daqian, Li Xin's son?
Only by trying to answer this question can we still be able to find ourselves when weirdness erodes our wisdom and devours ourselves in the future, and avoid becoming a demon.
This matter was particularly important for Yi Ren's career. Therefore, after Li Fan realized that he might have obtained that crucial piece of the puzzle, he couldn't wait to start deriving, constructing, and trying to find the method that suited him to become a transcendent saint.
…
Behind the east courtyard, under the pavilion, Li Kuan was sitting slightly on a soft rocking chair, seemingly taking a leisurely nap, but in fact, he was using cunning to activate his newly acquired magic.
Strange magic (gods and demons)
"I am Li Chuan..."
A warm torrent emerged from his mind, and only he could hear Li Fan's soft murmur.
Therefore, the sound of this strange technique did not affect the outside world, but began to ripple inside the skull, forming overlapping echoes.
As before, he felt like his spirit had fallen into an endless void, like the void deep in the universe.
Ignoring the cold and lonely distant stars, ignoring the invisible weirdness that seemed to be hiding within them.
Li Fan focused on himself and tried to engrave the most important sentence that describes everything about human beings: "I".
That is "my" name.
As the saying goes, the Tao is often nameless, and the Great Way is empty. It is a metaphysical thing, but it must be transformed into reality, from the nothingness, illusion, chaos, indescribable, inconceivable, and incomprehensible manifestations to things that can be observed and recognized by people. To know, or even understand, the existence of something, the first thing is to give it a name.
Without a name, it cannot be pointed to, observed, recognized and understood.
"Li Chuan", "I", "Myself" are essentially names that refer to each other.
"That thing", "it", "him", "nameless thing", "untitled", etc. are also names that refer to each other.
Everything you can think of, whether it can be spoken or imagined, is "named" rather than "unnamed".
It's just that they are both "named", but they are also divided into concrete and abstract, tangible and intangible.
But they are indeed distinguished from "nameless".
It was at this time that he suddenly realized.
"It turns out that my true-seeing eyes can see the names of demons and strangers... That's why!"
There was an inexplicable surprise deep in his heart, a surprise of great wisdom.
Immersed in this surprise, Li Fan used the method of cheating to see the truth, and guided the strange power of his spirit to carve the four characters "I am Li Fan" in the void.
Suddenly, an illusory human form appeared in the originally empty void.
Li Fan spread his hands and looked at them with a hint of emotion.
A faint brilliance creates an illusory outline.
And above the outline of the human figure, there are writings made of pale firelight.
Stranger(李樗)
