"Ding, the sixth person to balance, Yoshimitsu Mogami, has 96 in command, 94 in force, 95 in intelligence, and 94 in politics.
Carrying 18 people, they are: Mizoo Shigeto, Goto Nobuyasu, Tozawa Moriyasu, Imagawa Yoshimoto, Kato Kiyomasa, Horio Yoshiharu, Ii Naomasa, Baba Nobuka, Katakura Shigenaga, Susukada Kanaki, Akiyama Nobuyu, Makabe Ujigan, Sakuma Morimasa, Sakuma Nobumori, Masaki Tokishige, Satake Yoshige, Sasaki Narimasa, and Niko Tsukasa.
Implanted identity: One of the Japanese famous names. "
Li Xiang thought, he should also plan to attack Japan. Taking advantage of the opponent's chaos is the best opportunity to attack.
The most important thing is that a group of god generals also appeared in Japan during the previous balances. Judging from the strength of Yamata no Orochi, we know that those generals are probably not that good at the same level. This is the best nourishment for generals to upgrade their skills. Maybe it’s time to take action!
Mogami Yoshimitsu, a famous conspirator, forced his father to abdicate, killed his brother and son, and frequently used internal intrigue and assassination methods in his external expansion.
However, this method was not uncommon in Japan's Warring States Period. There are countless cases of brothers killing each other, and fathers and sons fighting each other. Nobunaga and Masamune killed their brothers, and Shingen exiled his father.
Even in the Warring States Period, when stars gathered, Mogami Yoshimitsu was outstanding. From the time when he took the throne to internal and external troubles, to becoming a powerful figure with 570,000 koku, there is no doubt that Yoshimitsu's performance in martial arts, strategy and political sensitivity was unquestionable.
"Ding, the seventh person in balance, Ji Dan, has 98 commander, 62 force, 98 intelligence, and 104 politics.
They carried 16 people, including Jiang Ziya, Han Dulong, Xue Ehu, Wu Ji, Long Xuhu, Lei Zhenzi, Ji Shuqian, Ji Shukun, Xin Mian, Tai Dian, Hong Yao, Qi Gong, Yin Xun, Zhao Gongxi, and Bi Gonggao. , loose and suitable for health.
Implanted identity: A wise man who travels around the world in search of the Ming Lord. "
"Damn!" After such a group of characters appeared, Li Xiang immediately started to pay attention.
Ji Dan himself is a god-level figure, and he also brought out another god-level figure, Jiang Ziya. As for other carrying characters, there are not much!
104 basic politics, except for Guan Zhong, Li Xiang has never seen anyone higher than this. Some time ago, I met Wei Yang, Wei Zifu's elder brother, and his basic political skills were only at this level.
Originally, Li Xiang wanted to promote him, but Wei Yang had other ideas and also wanted to take the imperial examination route!
However, I don’t know who will win the prize! At least, on the surface, Ji Dan has not yet become an official, which means he still has a chance. Perhaps, you can try to actively search for it, although the chances are low, after all, this kind of search is no different from finding a needle in a haystack!
Ji Dan, he has too many titles. He is the founder of the Western Zhou Dynasty, an outstanding politician, militarist, thinker, educator, "Yuan Sage" and a pioneer of Confucianism. Because the fief was in Zhou Dynasty, it was called Zhou Gongdan.
The achievements of Duke Zhou in his life are summarized in "The Great Biography of Shangshu" as follows: "One year to save the rebellion, two years to conquer the Yin Dynasty, three years to practice the Immortals, four years to build the marquis and guard, five years to establish the Zhou Dynasty, six years to establish rituals and music, and seven years to lead the Zhou Dynasty." Zheng Chengwang."
Duke Zhou was not only a politician and military strategist at that time, but also a versatile poet and scholar. After King Wu of Zhou died, King Cheng was young and Duke Zhou took over as regent. Uncle Guan, Uncle Cai, Uncle Huo, etc. were dissatisfied and united with the Yin nobles Wu Geng and Dongyi to rebel.
Zhou Gongdan led his army to march eastward, put down the rebellion, and after destroying Yan, he enfeoffed the princes on a large scale and established Zhou Luoyi.
He also made rituals and music, and was the main creator of the Western Zhou Dynasty's laws and regulations. He formulated and improved various systems such as the patriarchal system and the feudal system, which further consolidated slavery in the Western Zhou Dynasty. He advocated "clear virtues and careful punishments" and governed the country with "rituals", which laid the foundation for "the rule of Chengkang".
Under the rule of Chengkang, the world was at peace, and no punishments were used for more than forty years.
It is said that Jiang Ziya gave the Zhou Dynasty eight hundred years of national destiny, but without Ji Dan's "Chengkang Rule", the Zhou Dynasty might not have had a hundred years of national destiny.
Moreover, since the Spring and Autumn Period, Duke Zhou has been regarded as a saint by rulers and scholars of all dynasties.
He is revered as the founder of Confucianism and one of the ancient sages most revered by Confucius. The Analects of Confucius records that Confucius said: "It has been so long that I have declined! It has been a long time since I dreamed of seeing the Duke of Zhou anymore."
Mencius was the first to call the Duke of Zhou an "ancient sage", and he compared the Duke of Zhou to Confucius, which shows how much he respected them.
Xunzi regarded Duke Zhou as a great Confucian, and praised Duke Zhou's virtues and talents in "Xunzi·Ruxiao".
Liu Xin and Wang Mang of the Han Dynasty renamed "Zhou Guan" to "Zhou Li", believing that it was written by Zhou Gong, which was his achievement in bringing peace and prosperity to the Western Zhou Dynasty, and placed Zhou Gong's status above Confucius.
Until the Kaiyuan period of the Tang Dynasty, Emperor Xuanzong of the Tang Dynasty, who had a strong desire for power, could not tolerate the Duke of Zhou taking charge when King Wu died and King Cheng was young, so he ordered that the Duke of Zhou be revoked from the Confucian Temple to be worshiped, and Confucius was the main one.
In order to refute the theory of Buddhism and Laoism, Han Yu of the Tang Dynasty vigorously promoted the Confucian "Taoism" and proposed the unification of Yao, Shun, Yu, Tang, Wen, Wu, Zhou Gong, Confucius and Mencius.
Intellectuals in ancient China, even starting from Confucius, have considered the combination of wisdom, benevolence and courage as a person's personality ideal.
These three are also closely combined with Zhou Gong.
For example, the "smart" side of Zhou Gong can be seen in the series of major political measures he took when he assisted King Wu to destroy the Shang Dynasty and after the establishment of the Zhou regime.
And his attitude towards King Wen, King Wu and King Cheng, in order to inherit his father's ambition, he wanted to suffer the illness on behalf of his brother King Wu, and devotedly assisted King Cheng, and his attitude towards the people, and even the survivors of the Yin and Shang Dynasties, it is enough to see what was in his heart. The "benevolent" side.
When King Wu died and King Cheng was young, Guan, Cai and others created rumors and joined forces with Wu Geng to rebel. He did his duty, stayed calm in the face of danger, and went out with his troops to fight, which also showed his "brave" side. This perfect combination of wisdom, benevolence and courage is also the life ideal of many people in ancient China.
"Ding, the eighth person in the balance, Guo Shiguang, has 52 in command, 85 in force, 53 in intelligence, and 51 in politics.
Carrying 15 people: Tan Gao, Zheng Biao, Zhang Wei, Liu Yun, Xing Zheng, Yan Yong, Qian Zhenpeng, Jin Jie, Han Ming, Du Jingchen, Pan Wende, Wu Cheng, Ye Gui, Bai Qin, Xiahou become.
Implanted identity: Chi You's lieutenant. "
They are all first-rate or second-rate figures, no different from cannon fodder on the battlefield!
For these characters in Water Margin, if Liu Bei collected almost all of the people in Liangshan, then Chi You collected almost all of Fang La's men.
Therefore, this also caused the generals on Liu Bei and Chi You's side to appear to be large in number, but in fact they were mixed in quality. Although they had quantity, they did not improve in quality.
It was precisely because the generals under Chi You could not improve in quality that during the battle at Hulao Pass, among the princes, his generals lost the most.
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