"Ding, the fourth person in balance, Cao Bao, has 51 in command, 101 in force, 49 in intelligence, and 41 in politics.
Carrying 12 people, Wei Hu, Deng Jiugong, Hong Jin, Bai Xianzhong, Tu Xingsun, Ma Shan, Princess Longji, Tai Luan, Deng Xiu, Sun Hongyan, Jiang Wenhuan and Xiao Sheng.
Implanted identity: Cao Cao's tribe. "
A successful life requires four kinds of people: famous teachers to guide the way, noble people to help, relatives to support, and villains to stimulate...
Among the gods, Xiao Sheng and Cao Bao, the little-known Wuyishan Sanren, were like a flash in the pan in the long process of becoming gods. But I have to admit that he is one of the "nobles" of the famous Ran Deng Taoist.
At that time, the war for the apotheosis of gods in the Three Realms was fierce. One of the representatives of the Chan Sect, the deputy leader of Yuxu Yuanshi Tianzun, Ran Deng Taoist, and one of the representatives of the Jie Sect, Zhao Gongming, a disciple of the leader of Biyou Tongtian, were in dire straits. The power of tolerance.
Relying on the innate magic weapons from the early stage of chaos, 24 Dinghai Pearls and Dragon Binding Locks, including the golden dragon shears that were later borrowed from Yunxiao's sister, Zhao Gongming, who has great magical powers, is confident.
Even the Taoist monk Ran Deng, who was a highly practiced person, was chased by him and lost sight of one thing and the other, and he lost the Sika Deer Immortal Cavalry. Later, when faced with the Golden Dragon Scissors, I was helpless.
Seeing the five immortals in the same sect, including Guangchengzi, Chi Jingzheng, Yuding Zhenren, and Master Lingbao, being stabbed by the five-color light of Dinghaizhu, they seemed to have entered a "blind spot": they could not see clearly, they could not see, and they were injured again and again. As the deputy leader of the Chan Sect, Ran Deng Taoist cannot just sit back and ignore it.
But Zhao Gongming's Dinghai Divine Pearl was too powerful. When the Divine Pearl hit Taoist Ran Deng, he had no choice but to flee to the southwest. Even though he was at a disadvantage, Zhao Gongming still refused to give up and chased him all the way on his black tiger mount.
At a loss, Taoist Ran Deng met two Taoists on a hillside, one black and one white, one dressed in green and one in red. They were Xiao Sheng and Cao Bao from Wuyi Mountain.
Hearing that Taoist Randen was the righteous camp of the Western Zhou Dynasty, the two Taoists asked Taoist Randen to hide aside to see how they could solve this dilemma.
What made Zhao Gongming dumbfounded was that when he sacrificed the Dinghai Pearls, Dragon Binding Locks and other magical treasures one by one into the air, they all fell to the ground along with the treasure money offered by Xiao Sheng, each one like a mighty and beautiful The tiger became a soft little sheep in front of Xiao Sheng.
After losing two prized magic weapons in a row, Zhao Gongming was furious and furious. With a feint, he raised the golden whip in his hand and hit Xiao Sheng. Unexpectedly, it was a trick. Xiao Sheng was killed and became a person on the list of gods.
Xiao Sheng and Cao Bao were both very interesting and generous. They not only solved the urgent need of Ran Deng Taoist and saved his life. When they saw that Ran Deng Taoist liked Ding Haizhu and Dragon Binding Suo, they gave them to Yu Ran without hesitation. Lampman.
Subsequently, Cao Bao followed Taoist Ran Deng and entered the Western Zhou camp, and also began his journey to assist the Western Zhou rebels in defeating Zhou.
With the further development of the plot of Fengshen, Taoist Lu Ya taught Jiang Ziya to shoot Zhao Gongming to death with the nail-head Seven Arrow Book, and the Shang-Zhou War began the next formation competition.
The "Red Water Formation" is the ninth formation among the "Ten Jue Formations". The person who set up this formation was Wang Tianjun, the leader of the ten heavenly kings of Jin'ao Island - Wang Bian.
The characteristics of this array are: Bagua Taichung, composed of three gourds, contains the essence of Rengui in the north of heaven and earth, which is unpredictable and dangerous.
Expressed in Wang Tianjun's original words: "The true mystery of yin and yang in the furnace is refined into Rengui and hidden inside; Raojun is the vajra body, and when it sticks to water, he will die instantly."
Faced with such a dangerous red water formation. When Ran Deng Taoist dispatched his troops, the first one he sent was Cao Bao, who had rescued him. Cao Bao went to explore the camp to break the formation, and was stained by red water. His limbs turned into blood, and his skin and flesh turned into fluid.
Fortunately, although the characters brought out by Cao Bao are strong, they should not reach the level of god generals.
Deng Jiugong's attributes have appeared before, and his peerless peak is not bad. As for the remaining people, Tu Xingsun and Wei Hu are only at the level of Deng Jiugong at most, and they should not reach the level of divine generals.
After all, most of Tu Xingsun's strength lies in digging holes, and although Wei Hu survived to the end in the Conferred Gods, his record was not outstanding among the three generations of disciples. Of course, it is also possible that he could go down the mountain with him. The reason for the lateness is related.
Moreover, Wei Hu always beat others with his fellow disciples and had almost no record of fighting alone. He loved to fight in groups to gain experience. However, Wei Hu does have a powerful prototype, Wei Tuotian.
"Ding, the fifth person in balance, Sun Luzhen, has 58 commander, 107 force, 80 intelligence, and 56 politics.
They are carrying 15 people, namely Sha Zhihe, Zhu (Pig) Shouzhuo, Guyin (Guyin), Duyang (Duyang), Wenming (King of Wenming), Niuhei (Heihaier), Wang Yin (King of Yin) , Wang Yang (King of Yang), Wang Jiejie (King of Liberation), Wang Fuxing (King of Defects), Wu Sha (King of Killing Evil), Wu Fan (King of Anti-Evil), Wu Jie (King of Robbery), Wu Can (King of Residual Evil) The Evil King), Wu Ren (The Evil King).
Implanted identity: Sun Quan's younger brother, now following Zhao Kuangyin to resist Xian Zhen. "
This time the balance was balanced, Zhao Kuangyin's gain was really not small. In addition to the divine general Xia Geng, he also got a divine general like Sun Luzhen. Calculated in this way, the civil and military lineup under Zhao Kuangyin has become stronger and stronger.
The protagonist of "Later Journey to the West" is also called Sun Xiaosheng. Sun Lvzhen has the same origin as Sun Dasheng Wukong. He is also a heaven and earth monkey born from the fairy stone on the top of the Huaguo Mountain. However, all this happened after Sun Wukong successfully obtained the scriptures and was awarded the title of Dou Sheng Sheng. After Buddha.
In a sense, Sun Lüzhen can be regarded as a direct descendant of Sun Wukong. Like Sun Wukong, they both belong to the spiritual stone monkey.
After Sun Lüzhen jumped out of the immortal stone, he also lived in Huaguo Mountain for a period of time. Later, under the guidance of the Brachiosaurus, he embarked on the path of seeking immortality and cultivating Taoism.
The subsequent story of Sun Lüzhen is basically the same as that of Sun Wukong in Journey to the West. He also met another master and his senior brothers, and finally embarked on the road to the Lingshan Mountain in the West to seek the "true solution".
When he was in Huaguo Mountain, Sun Lüzhen received the 72 transformations and other Taoist stunts taught by Sun Wukong in his dream. It didn't take long for him to show his magical power, which could go up to the sky and the earth, and fight in all directions. It also disturbed the underworld and the Dragon Palace of the Water Tribe. peaceful.
Of course, he had to make a big fuss in the Heavenly Palace later. The heavenly soldiers and generals could not defeat him, so the Jade Emperor had to invite Sun Wukong, Sun Luzhen’s master. Sun Wukong saw that he was too naughty, so he put his golden hoop on his head and called him He went to find his master Tang Banjie.
In the later plot, Sun Lüzhen found Tang Banjie, his master who also knew how to recite the tightening curse, and also went to the Dragon King of the East China Sea to ask for a dragon horse for Tang Banjie to use as a mount.
However, the Tang Bangae in the later Journey to the West is much more courageous than the Tang Monk in the previous chapter, and he clearly distinguishes right from wrong and is upright. Even in the face of monsters and monsters, he is calm and composed, like a virtuous monk.
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