In the 19th year of Zhenguan,??
Tang Seng and his disciples left Tongtian River and continued their journey westward.
at this time,
They are traveling through the mountains.
This mountain is steep and towering, and the mountains are cut and towering. The towering mountains soar into the sky, and the towering mountains tower into the blue sky. The piles of strange rocks look like sitting tigers, and the slanting pines look like flying dragons.
The leaves on the big branches in the mountains looked withered, without their former vitality. A cool breeze blew by, and the leaves fell like snowflakes.
The weeds on the ground that wither every year are also going through their reincarnation.
It is the middle of winter, and the weather is cold and desolate. ??
There are bare tree branches and withered grass on the ground all over the mountains and plains. Even the wild beasts in this primeval forest have become less numerous due to hibernation.
The four masters and disciples of Tang Monk braved the wind and snow on their way. After passing the most dangerous peak, they saw towering towers and quiet houses in the valley in the distance.
"Apprentice, I have been hungry and cold this day. Fortunately, there are buildings and terraces in the valley. They are probably the houses of villagers, nunneries and temples. Let's go make some vegetarian food and eat before leaving."
After hearing this, Sun Wukong looked at the mountain house pointed by Tang Monk, and then said: "Master, I'm afraid that house is not a good place to go."
Then under Sun Wukong's explanation, Tang Seng reluctantly agreed with Sun Wukong's statement.
Sun Wukong drew a circle for Tang Monk and repeatedly told him not to leave the circle, otherwise he might be in danger.
Afterwards, Sun Wukong went to a distant place to beg for alms. ??
But people often do things the more you tell them not to do something, the more they want to do something.
It’s so willful! ! !
Just playing!
Under Zhu Bajie's encouragement, Tang Seng agreed that Zhu Bajie walked out of the circle drawn by Sun Wukong, and then Zhu Bajie entered the house in the recess of the mountain.
No one was seen when he went in. Zhu Bajie found no one in the house, but he brought back a few coats to keep warm and cold.
It is the twelfth lunar month of winter, when snow falls in the sky.
How could you say no to a small cotton-padded jacket? ??
Zhu Bajie and Sha Wujing put on their clothes, and then they realized that these were not caring little cotton-padded jackets.
Not warm at all, not even black cotton.
It was a very fashionable, very exciting fishnet vest.
How could they not understand for a moment that they had been fooled.
next moment,
They were swept by a gust of evil wind and entered a monster cave.
Tang Monk——-??
Caught again, he's about to start his sauna session again.
It turns out that the mountain here is called Jinshandou Mountain, and there is a Jinshandou Cave on Jinshandou Mountain. In the Jinshandou Cave, there is a one-horned Si king.
This house was transformed by his magic.
It's strange to say King Dujiao Si is unfamiliar, but if you call him Qingniu Jing, you'll know a lot.
He is the mount of Taishang Laojun.
The Green Bull Spirit is a rare monster with high IQ on the journey to the West.
He was not as direct as other monsters in catching Tang Monk. ??
What he plays is a clear statement.
Although Tang Seng was in his cave, he was not the one who arrested Tang Seng.
But Tang Monk failed to steal something and was discovered by the owner on the spot. Both the man and the stolen goods were caught.
Later, even if Tathagata Buddha comes, he will be able to righteously call the Buddhist bald donkey a thief.
The name of his mountain is Jinshandou Mountain, and the cave is called Jinshandou Cave. There is also something special about choosing this name.
He was blatantly asking Tathagata Buddha for tolls. Jin {shandou} alludes to Jinshan.
Naturally, Qingniu Jing didn't have the courage to directly rip off Tathagata Buddha. He was very clear-headed and didn't want to die. ??
but,
He couldn't take advantage of Tathagata Buddha, but the people behind him.
The Taishang Laojun behind him is rich and capable of extorting money.
Sun Wukong did not find Tang Sanzang when he came back. Finally, he learned Tang Sanzang's direction from Tutu, and immediately went to rescue him.
The Qing Niu Jing's martial arts and magical power are not inferior to those of Sun Wukong, and they are basically comparable to those of brothers.
The green bull spirit, who had been fighting for a long time, took out a bright white hoop from his sleeve, threw it up into the sky, shouted "Hurry!", then gathered the golden hoop into a single one and pulled it away.
This caused Sun Wukong and Qingniu Jing to fight with bare hands for several rounds, and then somersaulted to their deaths. ??
·············
Chechi is the capital of the Kingdom.
Wang Ming sat in his tent, watching the battle between Sun Wukong and the Green Bull Spirit.
The biggest skill Sun Wukong learned on his journey to the west is to summon helpers.
He successively went to heaven to find various helpers that he thought were useful. Although there were many people, under Taishang Laojun's [King Kong Zhuo], everything was in vain.
All the weapons and magic weapons of the gods and gods were taken away by the demons.
"Confiscating weapons at every turn is not going to make people have fun!"??
The difference in combat power between having weapons and without weapons is completely different. Wang Ming never recognized the concept that no sword is better than a sword.
Just like Dugu Qiubai, no matter how powerful he is, he will kneel down when encountering a fairy sword.
It is absolutely better to have no weapons, then the weapons must be too bad.
The behavior of Qingniu Jing taking away the enemy's weapons is like two gunmen in a duel, one of them suddenly takes away his pistol, and the result is self-evident.
Sun Wukong's so-called invulnerability and invulnerability are just local low-level weapons and magic weapons. If he were that powerful, he wouldn't be knocked unconscious by [King Kong Zhuo].
When he was causing trouble in the Heavenly Palace, the Heavenly Palace acted like it couldn't kill him. That was just playing monkey tricks.
To break Sun Wukong's defense, there are many immortal weapons in heaven that can do it, such as: Yang Jian's three-pointed two-edged sword, Nezha's fire-pointed spear, the Qingyun Sword of the Four Heavenly Kings...??
As for Wukong's so-called resilience, it's even more of a joke.
Don’t you see the encounter between Chi You and Xing Tian?
Chi You was directly divided into five parts, sealed and buried under the Five Mountains.
Facing an opponent with resilience, just seal it.
It is precisely because of this that as long as the weapons are taken away by the Green Bull Spirit, all the gods and gods will panic instantly.
but……
These are not what Wang Ming is concerned about. What matters to Wang Ming is...??
There is something wrong with Qing Niu Jing.
According to the original plot, after the Green Bull Spirit collected the eighteen golden mountains of Tathagata Buddha, he asked Sun Wukong to find him, and he took away the Green Bull Spirit himself.
In this way, Taishang Laojun has regained the face he lost in Lotus Cave in Pingdingshan.
After the Green Ox Spirit defeated the monks in Heaven and Buddhism, Tathagata Buddha sent eighteen golden mountains to Laojun as money for traveling, and then guided Sun Wukong to go to Heaven to find the Supreme Laojun.
Sun Wukong arrived at Tushita Palace in the Lihen Heaven of the Thirty-third Heaven, found Laojun, and promptly accused Laojun of committing a crime.
As a result, something happened that made Sun Wukong, Wang Ming, and even Tathagata Buddha dumbfounded.
What Laojun is extremely unscrupulous about is: The Vajra Diamond is the treasure that inspired me with merit when I transformed Hu into a Buddha. Its power is extraordinary. I had to have a banana fan in my hand to restrain the Vajra Diamond. As a result, the banana fan was also taken away by the cow. He is now He can't beat him either, so let Monkey King find a way on his own. ??
So,,,,,,
A month later, Fomen Lingshan took action.
On Jindou Mountain, the three Buddha statues of the past, future and present, five hundred Arhats, and three thousand enlightenment gods were scattered around, surrounding the green bull spirit, leaving it with no way to go to heaven and no way to go down to earth.
When Sun Wukong and Wang Ming thought it was over,
The Green Ox Spirit took out the Diamond Diamond and took away the weapons and magic weapons of the Buddhas and Bodhisattvas, instantly reducing their combat power by half.
Then he took out the banana fan, fanned them a few times, and sent them all back to the Western World.
The three great Buddhas of the past, future and present appear here in Jindou Mountain with great power. ??
Just when the Three Buddhas were about to take action, the Green Ox Spirit took action in advance. King Kong Zhuo was thrown out by him for the first time, knocking the Three Buddhas back on the spot. If the Three Buddhas had not advanced and retreated together, they would have been severely injured on the spot.
········
Thirty-three days from Hentian,
In the palace of Tushita,
The Tathagata Buddha, who had just been defeated, came here. His attitude was very kind and polite, and he didn't look angry at all.
After a friendly exchange with Taishang Laojun, he slowly exited Tushita Palace and then left the Heavenly Court.
After returning to Xitian Daleiyin Temple. ??
The past, future and present Buddhas gather together.
In the past, the ancient Buddha Ran Deng asked: "What does Patriarch Tao mean? Does he want to go against heaven and prevent the great development of Buddhism?"
Now Buddha Tathagata shook his head and said: "No, Taoist Patriarch has no intention of blocking it. It's not us he's blocking."
Future Buddha Maitreya asked doubtfully: "This is not to stop us, what else can we do?"
Now Tathagata Buddha said in a deep voice: "Organize the birth of a new human king."
Past Buddha: "King of Humans?"
Future Buddha: "Tang Emperor Li Shimin?"??
Now Buddha: "Yes, Li Shimin has become the king of men again."
Future Buddha wondered: "He is the leader of the human religion, and he is also a saint. Why does he care about a little human king? The three emperors of the human race are all his prisoners. I'm afraid this is not an excuse!"
Now Tathagata Buddha is silent.
Half an hour later,
In the past, Buddha Ran Deng had some enlightenment: "The saint is Laojun, but Laojun is not a saint. That's how it is."
As soon as this statement came out, the future Buddha also understood it.
Future Buddha nodded and said: "The Human King really shouldn't appear."??
After conferring the gods to measure the calamity, Heavenly Dao drove all the saints thirty-three days away and asked them to build a new dojo in the chaotic void.
In other words, saints are completely unable to interfere in matters within the Three Realms.
Although Taishang Laojun is a clone of a saint, he is not a saint after all, he is just a relatively strong quasi-sage.
According to Taishang Laojun's calculations, the Tang Emperor really conquered the territory of the ten western countries, and then went through some years of governance and digestion, and then died at the end of his life.
The reduced humane merits can directly instill Tang Emperor Li Shimin into a top-notch Daluo Golden Immortal.
There is also the merit of traveling to the west to measure tribulations.
If Li Shimin had not cultivated, his merits would naturally be cut off by the powers of heaven and earth, and then divided up. ??
But if Li Shimin cultivates again, it won't hurt.
The humane merits of governing the human race, plus the heavenly and earthly merits of traveling to the west to measure calamities.
Combining the two, Laojun guessed that one was not good, and Li Shimin immediately became a quasi-sage.
If Laojun's body is there, the King of Humans will appear as soon as he appears, and he can just close the Fire Cloud Cave.
But the true body is no longer there, and it is impossible to enter the Three Realms again.
So who will let Emperor Tang enter the Fire Cloud Cave and imprison himself?
Everyone is a quasi-sage, and it is impossible for Laojun's clone to catch him in. What if he gets his hands on it? Fighting at the same level is not just playing tricks. ??
so,
Laojun took action.
The past Buddha said: "But what about the great cause of spreading our Buddhism to the East?"
Now the Buddha said: "It's okay. In fact, the longer the calamity is delayed, the more monks will die, and the more merits will be gained in the end."
Then the three Buddhas reached a consensus.
···············
In the 20th year of Zhenguan, Sun Wukong showed up and rescued Tang Sanzang as a routine. ??
In the king's tent in the capital city of Chechi Kingdom.
Wang Ming saw the situation in the distance through the power of merit.
Tang Sanzang really went to the sauna to take a bath this time. He didn't let Tang Seng take the green ox essence, but he didn't eat it either, so he just consumed it.
"Shall I march?"
"Forget it, the Green Bull Spirit is Laojun's mount, and you can't afford to offend him. I'll just wait and see."
········
The twenty-first year of Zhenguan,??
Sun Wukong acted more thoroughly. While saving the "master", he visited various mountains and mountains.
Wang Ming led his troops to Jindou Mountain, and immediately fired artillery shells at Jindou Mountain, hoping to blow up Jindou Mountain.
Wang Ming didn't care about Tang Monk's life or death at all. If he couldn't die, Buddhism would fight him back even if he died.
Wang Ming's march was also a last resort.
One hundred thousand troops have been stagnant in Chechi Kingdom for more than a year. If they don't march again, the morale and fighting spirit of the entire army will be lost, and the entire Tang Empire will be turned into a war machine by Wang Ming.
But the war suddenly stopped.
This is a terrible thing for the war kingdom. ??
A typical example is the Qin Empire.
After Shang Yang's reform, Da Qin was turned into a war machine, and everything was in the service of war.
But when it stopped expanding, its internal conflicts broke out and it collapsed.
Under Wang Ming's gunfire, Jindoushan disappeared.
But……
The green bull spirit was still jumping around, and he instantly exploded with his Taiyi Golden Immortal level magic power, easily dispatching Wang Ming's 100,000 Xuanjia army with three strikes, five strikes, and two strikes.
The guns and cannons didn't even break his defense. ??
Qingniu Jing belongs to the authentic Taoist sect. He does not go on a killing spree. He knows that killing too many people will lead to karma.
He just ignored Wang Ming and directly used his magic power to move a mountain here and named it Jindou Mountain.
The determined blocker Wang Ming.
········
In the twenty-second year of Zhenguan,
Li Shimin's eldest son Li Chengqian and Wei King Li Tai rebelled successively and wanted to force King Ming of the palace to inherit the throne.
The reason why they rebelled was that they were worried that Wang Ming would be behind them, and they were also afraid that they would not survive Wang Ming. ??
Reluctant and angry, Wang Ming demoted them to common people.
Taking away Li Shimin's identity and then killing Li Shimin's son would be too disrespectful.
Anyway, they didn't pose a threat to themselves.
·······
Zhenguan twenty-three years.
The Green Bull Spirit is like half of an insurmountable mountain, lying across the front.
Blocking the prospect of traveling to the west, it also blocked Wang Ming's journey. ??
Wang Ming really wanted to avoid Qing Niu Jing.
But without Tang Monk and his disciples to open the way, the merits of Journey to the West would be empty talk.
Wang Ming is here now.
In the same year, there were local careerists who incited ignorant people to rebel, and there were also rebellions by nomadic people in various places.
Wang Ming put out the civil strife within half a year, and then collected all the troops in the world.
In the twenty-fourth year of Zhenguan,
Japanese pirates robbed coastal residents, and local officials organized people to suppress them. ??
As a result, the number of Japanese pirates was too large and the suppression failed.
In fact, there were not many real Japanese pirates. Most of them were common people of the Tang Dynasty who pretended to be Japanese pirates and were robbing.
Later, the friction directly escalated between Datang and Japan. Wang Ming sent Li Zhi to directly exterminate the Japanese clan, which shocked the surrounding countries that were ready to take action.
In the twenty-fifth year of Zhenguan,
In the dark royal tent,
Wang Ming looked at the weak candlelight with a gloomy expression.
There was a map before him. ??
"What a good plan!"
"It's really high! It's amazing! It's really amazing!"
"Killing without blood!"
Tang Seng's westward journey and Wang Ming's westward expedition had been stalled by Qingniu Jingsheng for five years.
After five years, Wang Ming finally understood what Taishang Laojun had planned.
After Wang Ming understood Lao Jun's plan, he felt cold all over and his future was dim.
“It seems we have to fight hard!!!”??
"Fighting a way out of a dead place~"