"Are you really doing it for the sentient beings in the three realms?"
Long Teng's question came to an end.
Chen Xiang didn't need to answer at all. Countless people in the audience had the answer in their hearts.
For a moment, there were expressions of contempt, admiration, ridicule, and admiration...
Obviously,
Modifying the rules of heaven for the benefit of all living beings in the three realms is nothing more than a famous banner pulled by Agarwood.
Before Chen Xiang got the Sky-Opening Axe, when he didn't realize the love and sacrifice, it was just an excuse to do it for the sentient beings in the three realms.
but,
Do the people behind Chen Xiang care?
Do you care?
Is it necessary to care?
No need to care!
Why care!
Could they not know Xiao Jiujiu in Chenxiang's heart?
Know!
From the beginning, the Agarwood team was not built on some false and empty thing like justice.
It's based on profit!
It is just the result of a team formed by common interests and a group of people with the same ambition working together.
The existence of heaven is not a good thing for the Bull Demon King and Liujiacun.
It was the Sword of Damocles hanging above their heads, and it could fall at any time, shattering their beautiful lives in an instant.
Sun Wukong wanted to have a personal grudge against Yang Jian.
Lilac is for love!
The Eighth Prince of Xihai Dragon Palace is for love and loyalty.
Zhu Bajie is because of the master-disciple relationship.
Everyone is not doing it for the welfare of all sentient beings in the three realms, so why bother to investigate whether agarwood is right?
Taishang Laojun and Taibai Jinxing knew Yang Jian's plan, and they didn't mind whether Chenxiang fought for the sentient beings in the three realms.
Because as the plan continues, Agarwood will not only be for the gods of the Three Realms, but will also be transformed into beings of the Three Realms.
Agarwood saves mother!
It seems ordinary, just a story about a filial son saving his mother and his brother doting on his sister, but there are a lot of things behind it.
Three Realms!
The rights of the three realms belong to the saints, and the rights of the three realms belong to the Jade Emperor!
Agarwood’s attempt to save her mother is actually a carving up of the power cake of the three realms!
Where does the Jade Emperor's power come from?
From Hongjun, from Tiantiao!
As Taoist Hongjun conforms to the way of heaven, it has become impure. Hongjun is not Hongjun, and the way of heaven is not the way of heaven.
Therefore, after many saints fell in love, the result was that agarwood coerced the will of all living beings in the world, allowing all living beings in the world to choose agarwood together.
With the will of all living beings, he forcibly reversed the will of Taoist Hongjun. ,
To be more precise, it is to change the will of heaven.
God's way!
What is the way of heaven?
The Three Realms are a pond, and the sentient beings in the Three Realms are every drop of water in the pond, every piece of floating grass, every swimming fish...
The way of heaven is a whole pond of water!
Whether the water is clear or turbid depends on the ratio of clear to turbid in the pond.
Agarwood's saving of her mother is coercing the will of all living beings to influence the will of heaven.
Is it difficult to release the Three Holy Mothers?
is it hard?
Not difficult.
Huashan's seal is not that powerful, and it is not as scary as Yao Ji's seal.
Huashan is the seal set by Yang Jian with his own magic power, and Yao Ji is the chain transformed by the Jade Emperor using the rules of heaven.
The process of salvation is just to infect sentient beings in the three realms.
Thus successfully wresting power from the Jade Emperor.
Take away the rights!
What rights do you claim?
Of course it’s a rule of heaven!
The Jade Emperor and the Queen Mother can change it at will, and the power is in their hands.
After Agarwood split the mountain to save her mother, the strips of heaven on the colorful stones were no longer the strips of heaven in the hands of the Jade Emperor and the Queen Mother.
This also represents the loss of rights!
Where does the loss go?
Lose to the saint! Disciples lost to the saint!
There are shadows of saints behind Chen Xiang's rescue of his mother, and there is more than one saint. It is possible that all the saints except Saint Hongjun are involved in the overall situation.
It can be said that the entanglement of cause and effect is extremely serious when participating in it.
If the saints were not allowed to enter the Three Realms, Wang Ming would not have entered the game.
Even the peach saplings with the spiritual roots of heaven and earth cannot impress Wang Ming.
When Chen Xiang and the others wanted to change the rules of heaven, Wang Ming's attitude was neutral and he refused or opposed it.
Chen Xiang and his friends' revised rules of heaven would be better, and they would also be different from Jade Emperor and his friends' revised rules of heaven.
After all, Chen Xiang was still too young. When Long Teng asked this question, she blushed instantly and said without holding back: "What mistake did my mother make? Is there anything wrong with the love between men and women, the relationship between heaven and earth, and the interaction between yin and yang?"
This statement showed that except for the Queen Mother who had a sneer and disdain on her face, everyone else showed approval and thought his words were right.
The clone Long Teng nodded and said: "But there is nothing wrong!"
When the Queen Mother and the Jade Emperor in the back heard this, their hearts trembled, fearing that Long Teng would suddenly rebel.
The other immortals and gods also looked surprised. This answer was something they had not expected.
Chen Xiang said matter-of-factly: "Since you think there is nothing wrong, then get out of the way and don't stop us from revising the rules of heaven."
Long Teng smiled slightly and said: "The love between men and women is the relationship between heaven, earth and human beings. There is nothing wrong with the interaction of yin and yang, but gods should not be rashly emotional."
As soon as these words came out, Yang Jian's eyes flashed with murderous intent.
Chen Xiang asked: "What do you mean? Is it wrong for gods to have feelings?"
Long Teng said: "Immortals have desires if they have desires. Gods should not have desires rashly."
The four heavenly kings and other gods looked at Long Teng with evil eyes.
Chen Xiang showed a puzzled look and said: "Gods and immortals? What's the difference? Aren't they all the same species?"
Agarwood's cultivation is based on fast-tracking, and he only has a partial understanding of many things. In his eyes, gods and immortals are the same existence, and they can fly to the sky and escape from the earth, and live for nine lifetimes.
Long Teng spoke eloquently: "The immortal swallows the essence of the sun and the moon, gathers the golden elixir, and cultivates the three flowers to gather on the top, and achieves the Hunyuan Wuji Dao fruit. The god enjoys the incense of the human world, gathers the wish power of all living beings, and achieves the supreme divine body. , holds the authority of the three realms. The two cannot be confused."
Chen Xiang still shook his head and said: "Will the cultivation method be different soon? Why won't it work?"
Long Teng said: "The Immortal cannot control desire, and he will inevitably be counterattacked by Qi cultivation; the God cannot control desire, and those who will be injured will only be ordinary creatures in the three realms."
After speaking and looking at everyone who still looked confused, Long Teng continued:
"The authority held by the gods can be regarded as the fundamental laws of heaven and earth, such as death, rebirth, fire, thunder, wind and rain...
A slight fluctuation in these things will affect countless living beings.
Chen Xiang was unconvinced and said, "You are just making excuses."
Long Teng shook his head with a look of compassion on his face and said: "Those who hold the power of heaven and earth will have selfish motives if they have desires, and if they are selfish, they will be unfair. If they do things unfairly, they will cause countless tragedies."
Chen Xiang's expression was dull, and she became confused again.
Ding Xiang saw that Chen Xiang couldn't hold it anymore, and immediately said: "We are clearly talking about love, not desire. Desire is asking, love is giving. You are just sophistry."