Ananda completely unleashed the true fire, and the killing intent exuded from the Jie Dao in his hand became even stronger.
His eyebrows were ferocious, and his spirit was at the extreme point of madness.
A bloody sword flashed through the void, and the terrifying pressure shocked the gods and gods in all directions.
Manjushri Bodhisattva looked ugly and scolded: "Ananda, don't continue to act nonsense. If you don't stop, don't blame me for being rude."
Ananda did not appreciate Manjushri Bodhisattva's warning at all. Instead, he became increasingly angry and shouted: "Watch the sword."
Seeing that Ananda was so ignorant, Manjushri Bodhisattva could barely suppress the nameless fire that kept rising in his heart, relying on his own powerful state. But Ananda was completely overwhelmed by this unruly behavior.
moment,
A Buddhist big handprint blasted out.
The grand and compassionate artistic conception conveyed by the Mahamudra made Ananda, who had fallen into madness, briefly wake up. He was about to say something, but unfortunately the speed of the mudra was too fast, and Manjushri Bodhisattva struck out in anger.
Although Ananda would not die physically, his golden body would definitely be shattered and his thousand years of cultivation would be wasted.
The same situation happened to Samantabhadra and Kasyapa not far away from where they were fighting.
All four of them were affected by the tribulation energy, but Samantabhadra and Manjusri were at a very high level and were not completely eroded by the tribulation energy.
There are no crazy Manjusri and Samantabhadra, but they have gradually changed from gods and Buddhas without sorrow or joy to human emotions of joy, sorrow, likes and dislikes affected by the tribulation energy.
Kasyapa and Ananda's endless fight finally released the fire of destruction in their hearts.
At this moment,
Suddenly, a grand sound of Zen singing sounded in the sky, thousands of golden lights bloomed, and golden lotuses bloomed in the void. A sense of sacredness came to my face, making those who saw it couldn't help but kneel down.
An image of an old Buddha appeared in my mind.
This strange phenomenon made them instantly revere and fear fiercely in their hearts. When they once again stopped thinking about the problem and turned their attention to the front, there was an old monk in front of him, exuding the mottled power of time.
He is the ancient Buddha of the past, one of the three Buddhas of Buddhism.
The moment the Lantern Ancient Buddha appeared, immortals, gods, Buddhas and demons all bowed their heads and did not dare to make trouble in front of him.
Of course, this target does not include the four that have been locked by the halo of brain damage.
The four of them were still fighting to the death like crazy, clearly showing real fire.
They knew that the Deng Deng Ancient Buddha had appeared, but they did not want to cease the war immediately.
at this time,
Ananda and Kassapa thought: My teacher is the Tathagata Buddha, and I don’t believe that an old retired guy dares to hurt me.
Manjusri and Samantabhadra thought in their hearts: The Ancient Buddha of Deng Deng is our teacher, and he must be biased towards us when he comes.
They all believed that the Ancient Buddha of Burning Lights would not take action against them, and they confidently concluded that the Ancient Buddha of Burning Lights did not pose any threat to them.
The result is,
The first moment the figure of the Ran Deng Ancient Buddha was completely reflected in this world, he wanted to grab the four people with one hand.
This spell is still the most common Buddhist [Buddhist Mahamudra], but the power of this large mudra is beyond imagination.
At the moment of taking action, a space opened up between the palm and the moment. The space is not that huge, it is just a small space that can accommodate four people, but as long as they are imprisoned in this space, there is absolutely no way for them to get out on their own.
And on the boundary wall of space, there are densely packed Buddhist scriptures.
Manjusri and Samantabhadra were the Buddhists who jumped to Buddhism from the Randen Taoist Self-Changing Teaching. Naturally, they were very clear about the power and terror of the ancient Randen Buddha.
If you don't resist, don't get involved.
Ananda and Kassapa are ignorant. Faced with such a powerful force, once he gave up, we directly attacked the palm made of the Buddhist big mudra.
It's a pity that their resistance has no effect at all, and they can't even organize it.
As Manjusri, Samantabhadra, Ananda, and Kassapa were taken away by the Ancient Buddha, the world was cleared. The melee ended for them to settle down.
Just when the ancient Buddha of Ran Deng was about to erase this chess city of life and death, a huge Yin-Yang Tai Chi diagram appeared in the sky, slowly rotating.
"Amitabha!" The ancient Buddha of Ran Deng recited such a sentence, and immediately turned into a stream of light and headed towards the distant Lingshan Mountain.
··········
"Oh! Why did the Buddha leave like this! My master hasn't rescued him yet!"
Sun Wukong slapped his thigh, a look of regret on his face.
Fifth Brother Fox, during the previous battle between Manjusri and Samantabhadra, took the opportunity to close the Life and Death Chess City again and hid inside the chessboard space. Sun Wukong was afraid of the power of the life and death chess, and did not have the courage to continue calling for formation.
Sun Wukong was about to raise the clouds again to ask the Buddha to come again, but a word floated over. It was the sound of the ancient Buddha burning lamps, asking Sun Wukong to solve it by himself.
After hearing this, Sun Wukong immediately stopped and said cursingly: "Tathagata and the others are so unreasonable, they all came to us, and they are not willing to do easy things. The film and television want me to work hard.
That monster is hiding in the Chess City of Life and Death, and I, Old Sun, have no way to deal with this monster! "
At this time, Sun Wukong was not here either, so he proudly said that he had been able to fight, and fully admitted that he had nothing to do with Fifth Brother.
Nezha on the side intervened: "Actually, there is no way to deal with that monster."
After hearing this, Sun Wukong immediately jumped to Nezha and asked in surprise: "The third prince doesn't know what to do."
Nezha glanced at Sun Wukong, who called him Third Prince when he was in charge and called him "Hello" when he was not in use. He looked down upon him, and then continued: "The method is very simple. Just go find your own master." .”
Sun Wukong heard this and said doubtfully: "My master? Patriarch Subhuti? His cultivation is not as good as my old grandson! It's useless to come here."
Nezha said: "The monster in the chessboard of life and death was once the apprentice of Master Yuding. If you ask Master Yuding to take action, he should be able to make the monster surrender."
Sun Wukong said: "Don't think about it. The monster himself said that he is a traitor and it is impossible to listen to the master's words."
The one who heard the words still said: "It's okay, you go find Master Yuding, and then take the reservation to find your senior sister Fox Sister, and ask her to come here. The monster will naturally let your master and junior brother go."
After hearing this, Sun Wukong was still confused and said: "My senior sister Fox Sister is indeed stronger than me in terms of attack power, but it is not stronger than Manjushri Bodhisattva and the others!"
Nezha rolled his eyes and said impatiently: "The monster's name is Fifth Brother, and he and Fox Sister are husband and wife."
Sun Wukong understood this as soon as he said it.
