"boom!"
There was a terrible loud sound.
Countless old monsters in seclusion were shocked to withdraw from practice, and some unlucky ones even went crazy.
The first time I woke up, I cursed and used my magic to find out what was going on.
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The source of sound.
There was a big war going on at this time.
"boom!!!!!"
The violent explosion caused by the terrifying spell turned a kilometer radius in the void into a vacuum zone.
Any living thing that enters it will be affected by the energy. The weak ones will be instantly vaporized and annihilated before they get close, and their souls will not be able to enter reincarnation.
At this time, Sun Wukong was hiding far away on the edge of the battle center, his eyes full of fear.
Ananda and Kasyapa are very strong, but Sun Wukong is confident that he can defeat them.
But facing the two Bodhisattvas Manjushri and Samantabhadra, he really lacked confidence.
For a moment, Sun Wukong began to have a rare moment of self-reflection, reflecting on whether he had been too arrogant.
The chaotic and violent energy center showed four terrifying strong men fighting.
The four powerful men do not have a specific camp, this is simply a melee.
Those fighting in the melee were the two Bodhisattvas Manjusri and Samantabhadra, as well as the two venerables Ananda and Kassapa.
The willingness to fight seemed to outsiders to be because the four of them fought over the uneven distribution of the spoils.
But the real reason is that the fighting spirit of their [Buddha Kingdom in the Palm] has the aura of calamity that makes people lose their wits and make them irritable and explosive.
King Tota Li Jing and King Duowen also collected a lot of magic gifts and were also affected, but they used magic weapons to collect them, so the impact was very slight.
However, these four strong men of Buddhism used the magical power of [Buddha Kingdom in the Palm] to collect it, which means they took it into their bodies.
It would be strange if they were not infected.
The cultivation of Ananda and Kasyapa is naturally not as good as that of Manjushri and Samantabhadra, but Manjushri and Samantabhadra do not want to hurt them, so it is not easy to use all their strength when doing so.
Therefore, Ananda and Kasyapa, the two weak ones, took the advantage, while Manjusri and Samantabhadra, the two strong ones, were injured.
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heaven,
Inside the Yaochi Immortal Palace.
The Jade Emperor and the Queen Mother watched the Buddhist farce with great interest.
Because Ananda, Kasyapa, Manjusri, and Samantabhadra were fighting, five hundred Arhats and three thousand Jiedi gods also rushed to help, and the help became more and more difficult.
The Jade Emperor and Queen Mother couldn't hide their laughter.
"Your Majesty! They, masters of Buddhism, shouldn't be so angry, right?"
Although it is fun to laugh and laugh and make trouble, the Queen Mother is still very sober. Buddhism is the most important thing about being pure and abstaining from desires. How could it be so easy to start a fight just because of uneven distribution of spoils?
The Queen Mother began to wonder if there was something fishy in these things.
The Jade Emperor smiled slightly when he heard this and said: "What's so strange about this? The four major things that Buddhism advertises to the outside world are empty, and it's not like there is really no desire."
The Jade Emperor clearly sees the details of Buddhism. Those are just some false and empty remarks to deceive believers. If you really practice according to that, it is impossible to become a Buddha. It can only become an idea that provides faith. slave on.
Although the Jade Emperor and the Queen Mother have been with Hongjun Daozu from the beginning, they have also experienced the prehistoric era.
Practice!
It is impossible to practice hard and meditate to become a powerful person in the world.
At the feet of all the mighty powers of heaven and earth are mountains of corpses and seas of blood.
Resources for cultivation need to be snatched, and staying aloof from the world is a lie.
Moreover, when you reach a certain height in cultivation, you will face Dao struggle. At the end of a road, you can only fight one strong person.
For example: Ran Deng Taoist and Zhao Gongming.
The Queen Mother shook her head and said, "No! Although Ananda and Kassapa are impure and have deep desires in their hearts, they will never be so restless."
After hearing this, the Jade Emperor thought for a moment and then became serious and said: "It's not a secret that Ananda and Kasyapa have bad character, but there are indeed some problems with their fighting."
The Queen Mother looked at the Jade Emperor.
"Ananda and Kassapa are not good at heart, but their IQs are definitely not bad. The strength of Manjushri and Samantabhadra is a level higher than theirs, and the two of them are still fighting to the death with Manjushri and Samantabhadra. This is definitely a problem." The Jade Emperor frowned.
As soon as this statement came out, the Queen Mother also thought along this line of thinking. It was normal for Ananda and Kasyapa to have desires in their hearts. Without desires, they would not be living beings, but they would definitely not be stupid people.
It is impossible for those who are not smart to survive till now.
next moment,
The Jade Emperor and the Queen Mother looked at each other at the same time, looked shocked and said the same words: "Jie Qi!"
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There are many powerful people in heaven and earth, and there are also many people who can understand that Ananda Kasyapa was affected by the calamity.
Among them are Taishang Laojun and Tathagata Buddha.
Taishang Laojun has an indifferent attitude, because this time the calamity of the Journey to the West cannot be fundamentally implicated in him. Naturally, he didn't have any worries. All he wanted was for Buddhism to honor something.
However, Taishang Laojun still had some doubts about the matter of calamity.
The Tathagata Buddha in Xitianling Mountain turned gloomy.
Disaster!
This thing is very weird and ominous, and it can be affected no matter how powerful your cultivation is.
A large part of the reason why Jiejiao was destroyed back then was the tribulation energy.
The calamity aura blinded the Immortal Jiejiao's natural whims of danger, and at the same time, their IQs were in an infinite decline.
The most terrifying thing is that a person infected by calamity cannot wake up even if someone else reminds him. According to his logic, there is nothing wrong in what he did, and he cannot find out that he is infected by calamity.
Fortunately, the calamity aura during the Conferred God Measuring Tribulation period does not cause targeted harm to the immortal. As long as the immortal can mend the spiritual loopholes in his heart or survive his own calamity, the calamity aura will disappear naturally.
Otherwise, calamity will inevitably become the most terrifying natural disaster in the world.
Tathagata Buddha saw Ananda, Kassapa, Manjusri and Samantabhadra fighting endlessly, and immediately sent Guanyin Bodhisattva to stop them.
But just when Avalokitesvara Bodhisattva was about to leave Lingshan, the voice of the ancient Buddha Ran Deng rang out at the Great Leiyin Temple in Lingshan: "The strength of Manjushri and Samantabhadra is not inferior to that of Avalokitesvara, so let the old monk go for a while!"
As soon as these words were spoken, Tathagata Buddha also nodded, and then said goodbye politely to the ancient Buddha of Burning Deng and left Lingshan, falling into deep thought again.
Disaster!
This calamity should not have occurred, but it did appear at this time, making Tathagata Buddha confused.
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