Lingshan,
While Tathagata Buddha was preaching, he suddenly paused and his slightly narrowed eyes widened.
The people on the pilgrimage team have determined that Brother Fox is a problem on the westward journey.
Now that it's confirmed, the existence of Fifth Brother Fox doesn't have much meaning.
If you keep Fifth Brother Fox, you might end up losing part of your merit power.
So Tathagata Buddha planned to go and save the Fifth Brother Fox.
Tathagata Buddha said in a calm tone: "I have to go out for something and I will be back soon."
After saying this, the golden chain under the Tathagata Buddha's seat emitted a sacred and peaceful golden light, which made the cultivators who saw the scene loosen their desires and want to join Buddhism immediately.
Many Bodhisattvas and Arhats in Buddhism did not ask any questions, they just said farewell respectfully.
Tathagata Buddha Nao did not stand up. He moved by relying on the lotus base under him.
The lotus base is a golden lotus cultivated from the twelve-grade golden lotus.
The land of the West is extremely barren. It can be said that the Second Sage of the West is worried about this land. At the same time, he is also trying his best to solve the problem of scarce resources.
They even moved their bodies.
Each of them refined his body into a magic weapon.
They are the twelve-grade golden lotus (some say it is a lotus stamen.) and the Qibao Second Tree.
These two magic weapons are the magic weapons they refined from their true bodies after they shed their true bodies.
The Seven Treasures Second Tree is very powerful in terms of combat power, and it is not an exaggeration to call it the strongest treasure of Buddhism.
but,
The most important thing in Buddhism is not the Seven Treasures Tree, but the Twelfth Grade Golden Lotus of Merits.
The twelfth-grade Golden Lotus of Merit is not as good as the Seven Treasures Tree in combat, but the Golden Lotus of the twelfth-grade Merit can suppress luck.
The luck of Buddhism is suppressed by the Golden Lotus of Buddhism, otherwise it would have almost passed away.
pity,
During the Fengshen Measuring Tribulation, perhaps they interfered too much in the East, contaminating the fate of the Fengshen Measuring Tribulation. A person who teaches mosquito Taoism was attracted.
After the Mosquito Taoist appeared, he instantly sucked away the Buddha's 12th-grade Golden Lotus of Merit and Virtue. He lost his third grade and was downgraded from the 12th grade to the 9th grade.
The most important thing is that the ability to suppress luck has dropped a lot.
Jie Yin and Zhunti used their own merit to create an eight-treasure merit pool.
Twelve bottles of golden lotuses with merit were cultivated in the Eight Treasures Merit Pool, and then some small golden lotuses were gradually cultivated from the lotus seeds of the twelve-grade golden lotuses with merit.
Buddhism has successfully cultivated the Golden Lotus of Merit in the Eight Treasures Merit Pool through a large number of heavenly materials and earthly treasures.
How could the number of cultivated golden lotuses with merit be just one level lower than the original one? Countless materials were spent on cultivating three ninth-grade golden lotuses with merit.
And since the Twelve Bottles of Golden Lotus was downgraded, it is no longer possible to cultivate the ninth-grade Golden Lotus of Merit.
There are three nine-grade merit golden lotuses in total. These three were given to the three Buddhas Randen, Tathagata and Maitreya respectively by Zhunti and Jieyin.
Although it is no longer possible to cultivate the ninth-grade Golden Lotus of Merit, the average-grade Golden Lotus of Merit is also a good thing that inborn souls can only encounter.
This is a top-grade material for making magic weapons. It doesn't need to be refined, it can be used directly. Its power is comparable to the most powerful batch of magic weapons refined the day after tomorrow.
It seems that the Golden Lotus of Merit has become a major strategic resource of Buddhism.
Buddhas and Bodhisattvas of higher status all have a lotus pedestal.
The ninth-level merit golden lotus and the Tathagata Buddha must travel through the overlapping space barriers to reach the battlefield where the fifth brother fox is, save the fifth brother fox, and collect the one percent power of merit.
In the original book, on the way to the west, Tathagata Buddha did not take many actions.
It's not that he doesn't need to take action, it's that there is no chance for him to take action.
The ordinary monster Sun Wukong can be dealt with by himself, he is too cheap to deal with.
Monsters with backgrounds don't need him to take action, their master will jump out and take them away.
The Tathagata Buddha, the fifth brother fox, already knew the identity at this time, and knew that he was one of the two protectors of the Wuzong in the human world.
The martial arts spread by Wu Zuwu Wudi in the world are more popular than the knowledge of Buddhism.
Therefore, Buddhism wanted to use the identity of Fifth Brother Fox to intervene in Wuzong.
Obviously Wu Wudi, the Martial Ancestor, was ignored.
Tathagata Buddha also has the qualification to ignore Wu Wu.
You must know that Wang Ming's body is only at the level of Taiyi Jinxian, but Tathagata Buddha is a quasi-sage.
From this strength gap, we can see the obvious gap.
Just when the lotus seat of the Tathagata Buddha was about to disappear over the Lingshan Mountain, new changes suddenly occurred in the eastern sky.
I saw a mighty purple energy appearing in the eastern sky for some unknown reason.
It lit up the eastern sky.
The golden radiance of Tathagata Buddha collided with the purple glow from the sky, and then Tathagata Buddha gave up the plan of continuing to the east to subdue the demons.
Lord Tathagata Buddha is still solemn and solemn, and no emotional fluctuations can be seen.
But he was not at peace in his heart.
Because the purple glow that seemed to be tens of millions of miles away just now is not a natural celestial phenomenon.
But it comes from Taishang Laojun.
The moment he saw the purple rays of light, Tathagata Buddha understood that Taishang Laojun was behind this matter.
That's why Tathagata Buddha gave up his plan to continue going to the East.
Beings in their realm can't actually take action if they want to.
Both quasi-sages and quasi-sages are wary of each other.
The three Buddhas of Buddhism are all quasi-sages, but they are all restricted.
Kunpeng, the demon master in the North Sea of Darkness, the leader of the Styx River in the endless sea of blood, and Zhen Yuanzi of Wuzhuang Temple in Wanshou Mountain.
The development of Buddhism is squeezing the living space of other cultivators, and the one who is bullied the most is the leader of Styx.
Mutual restraint and restraint make it rare to see the figure of quasi-sage in the Three Realms.
Although the quasi-sage is not a saint, he cannot destroy the three realms at will.
But when they fight, they also have devastating effects, bringing pain and disaster to countless living beings.
It can be said that this kind of mutual confrontation and restraint has achieved a delicate balance in the Three Realms, making it easier for ordinary creatures in the Three Realms to survive.
The purple glow in the eastern sky is invincible.
With the protection of Taishang Laojun, Tathagata Buddha could only recognize him by pinching his nose.
Although I cannot go there, it is obviously not possible to send out the power of merit like this.
At this time, Sun Wukong also arrived.
Sun Wukong directly asked Tathagata Buddha to catch the monster.
Tathagata Buddha did not reject Sun Wukong's request, which integrated his wishes.
Immediately
Tathagata Buddha sent several Buddhist Bodhisattvas and many Arhats to form a team and follow Sun Wukong to capture the Fifth Brother Fox.
The tacit understanding reached by Taishang Laojun and Tathagata Buddha is that the quasi-sage will not come to an end, but it does not mean that his Buddhist sect will not take action.
