Tenryuji Temple.
Inside the central Buddhist hall.
No one was sitting cross-legged on the futon, and their faces were extremely heavy.
Jiumozhi's invitation made the monks of Tianlong Temple feel pressure.
Zen Master Kurong, who had been facing the wall for decades, finally lost his temper and summoned several monks of his generation in the temple to discuss countermeasures.
The end result is naturally that he temporarily practiced the "Six Meridians Divine Sword" to increase his strength, hoping to use it to deal with Jiumozhi.
Among them, Su Xinghe, who is disguised as a ginseng, is naturally included.
Ku Rong took out the scroll with the "Six Meridians Divine Sword" recorded on it and hung it on the wooden stand, and asked everyone to start practicing.
The volume Su Xinghe was assigned was a diagram of the Shaoze Sword Meridian on the little finger of his left hand. Su Xinghe also pretended to be practicing there, and his progress was no faster than the others.
Of course, during the practice, I occasionally looked at the scrolls of other people's Six Meridians Divine Sword out of curiosity.
After a whole morning, Su Xinghe successfully bought five picture scrolls for free, and was still short of the last scroll.
The old man Kurong just didn't take it out. He wanted to ask, but he was worried that others would notice something strange, so he could only suppress his impatience and work hard with them.
Finally, at this time, the monk Zhike came from outside the temple to announce that Duan Zhengming, Emperor Baoding of Dali Kingdom, was visiting.
This also interrupted everyone's practice.
Su Xinghe could naturally guess that his arrival must be for Duan Yu.
Su Xinghe had seen the "Bei Ming Shen Gong" that Duan Yu practiced. It was modified by Li Qiu Shui Mo. He led people astray step by step without good intentions, and the practitioners would end up in tragedy.
The picture scroll deliberately used a portrait of his naked body just to tempt others to practice foolishly. That was not an attitude to leave a legacy for the sect at all. Just like Ren Woxing left the secret book of "Star Absorbing Technique" in the place where he was imprisoned, the technique was a good technique, but it concealed the method of how to deal with the alien energy.
"Bei Ming Sheng Gong" does not mean that it cannot absorb other people's internal energy, but there will be a price.
"Beiming Divine Art" also has the effect of immortality and longevity, but it must have pure Beiming's true energy. This is why the Xiaoyao sect doesn't absorb the skills of others very much.
Having more skill is not necessarily a good thing. The more skill you have, the harder it is to control and it will also hinder you.
Soon.
Emperor Baoding took Duan Yu into the Buddhist hall: "Zhengming has spoken to all the elders."
Ben Yin said to everyone: "What do the three brothers think of the prince's strange illness?"
Ben Xiang pondered for a moment and said: We will use our inner strength to interpret it for him. The four of us have slightly lost our internal strength, but it will not affect our practice of the Six Meridians Divine Sword. "
Duan Zhengming, the Emperor of Baoding, was shocked when he heard this and said: "It turns out that the four masters are practicing the Six Meridians Divine Sword secretly passed down by the ancestors of the Duan family. Please forgive me for my rashness..."
After saying this, Duan Zhengming would bow to everyone and apologize.
"My Buddha is so compassionate, why should I refuse?" Ben Yin said.
In fact, the main reason is that Duan Yu is the only direct descendant of the Duan family, so he cannot be allowed to die. Although Ben Yin and others are monks, they are actually members of the Duan royal family, and several of them have been emperors.
"Yu'er! Thank you to all four of my ancestors. I will not hesitate to expend all my energy to heal your wounds and eliminate poisons." Duan Zhengming said.
Duan Yu looked pale, knelt down weakly and kowtowed to everyone before getting up.
"Wait! Let me check." Su Xinghe said.
"Master Bengsen invites you!" Duan Zhengming said.
Naturally, everyone had no objections and allowed Su Xinghe to approach Duan Yu.
Naturally, Su Xinghe didn't suddenly become kindhearted, but he didn't show his kindness until it arrived.
His original plan was to run away after reading the Six Meridians Divine Sword, but old bald donkey Ku Rong delayed taking out the last volume, dragging Su Xinghe here.
At this time, it would be okay to let Su Xinghe shoot people with the Six Meridians Divine Sword Qi, but let him use his internal power to heal Duan Yu's injuries, but if the internal powers of several people intersect, doesn't it reveal that he is not a member of Duan's internal power?
Su Xinghe used a trace of Beiming's true energy to penetrate into Duan Yu's body. What he sent into Duan Yu's body was the true energy of the "Indestructible Vajra".
The "Vajra Indestructible Magic Technique" cannot even be absorbed by Zhu Wuwu's "Absorbing Power Technique". At this time, Duan Yu's half-baked "Beiming Magic Technique" naturally has nothing to do with this infuriating energy.
After some investigation, it was found that Duan Yu's Tanzhong point in his chest, which is the Qi sea in Zhongdantian, was full of true energy. Duan Yu actually suffered from indigestion after eating too much.
"Bei Ming Shen Gong" is actually the absorption skill of pure external internal force in the Qi sea of the middle Dantian, and then through the small cycle of "Bei Ming Shen Gong", the attributes are changed, so that there will be no such thing as "doing whatever you want" The phenomenon of alien qi causing chaos.
But this Li Qiushui changed the evil spirit of "Beiming Divine Skill". The picture scroll records that "the Taiyin Lung Meridian of the Hand and the Ren Meridian are the foundation of Beiming Divine Skill, including the Shaoshang point on the thumb and the Tanzhong point between the breasts. , especially the most important thing, the former is taken and the latter is stored. There are four seas in human beings: the stomach is the sea of water and grains, the pulse is the sea of the twelve meridians, the stomach is the sea of qi, and the brain is the sea of marrow. This is also true for eating water and grains. It is stored in the stomach, and the baby can do it right away without training. The Shao Shang method takes people's inner energy and stores it in my sea of qi. This is only the function of the Bei Ming Shen of the Xiaoyao Sect. People eat water and grain, but for one day, all the energy is released. Externally. When I take a person's inner strength, I take one part and store one part. It does not leak out endlessly. The more it accumulates, the thicker it becomes. It is like a huge dip in the Northern Ming Tianchi, which can float a thousand miles."
In fact, it needs to be refined and then stored in the lower Dantian. This is the genuine "Beiming Divine Art".
For example, the original words of the Tianshan child elder who taught Xu Zhu Qinggong were: "You would rather get hurt yourself than dare to press me. Finally, you should be respectful and polite to grandma. Firstly, grandma wants to make use of you, and secondly, to reward the younger generation, she will teach you the skill of leaping." . Listen carefully, when you jump up, bend your knees slightly to [raise the qi in the Dantian]. [When you feel the true qi rising], you must relax your muscles and bones, and think about the Jade Pillow acupoint..."
Xu Zhu's "Beiming Zhenqi" is in the Dantian, not the sea of qi.
Immediately after, Su Xinghe taught Duan Yu the "Method of Returning to the Ruins". The "Method of Returning to the Ruins" is available to any sect with good foundation. It mainly spreads the true energy throughout the internal organs and Dantian.
This "Method of Returning to Ruins" is naturally part of the Duan family's internal skills. The method of Returning to Ruins of the Xiaoyao Sect is somewhat different from it. If you say it's your own, it's a fool's errand.
After practicing the "Six Meridians Divine Sword" for half a day, Su Xinghe could also see the internal strength of several of them. Ku Rong had an innate late stage, and the other three monks were about the same as him. It would be dangerous if they were exposed.
Duan Yu used the "Return to Ruins Method" and within a moment there was no sign of his obsession.
What happened next was that Duan Zhengming was tricked by the old monk Kurong into shaving his head, practicing the "Six Meridians Divine Sword", and becoming a temporary thug at Tianlong Temple.
Duan Zhengming is so obedient, not only because these monks are his elders, but also because Tianlong Temple is not simple.
The biggest thing in Dali is actually the monks from Tianlong Temple who eat fast and chant Buddha's name, not him, the emperor.
When Duan Yanqing was deprived of the throne, he immediately came to Tianlong Temple to ask for help. As long as they were willing to help, he could regain the throne at any time.
Unfortunately, he was abandoned and his prayers were ignored.
