Zhang Zhiwei pulled his consciousness away from Jiang Palace, opened his eyes, finished his meditation, got up and went out, heading towards the Daozang Hall in Longhu Mountain.
Since he decided to catch his inner demon in the interior scene, Zhang Zhiwei naturally had to study how to enter the interior world.
"Dong dong dong!"
The sound of loud copper chimes resounded loudly.
Zhang Zhiwei came to the Daozang Hall of Tianshi Mansion.
"Zhiwei, why are you here?"
An old master with white hair and beard stationed in front of Daozang Hall said with a smile.
"Uncle Master, I have some doubts about my practice recently. I would like to read the secret scriptures and observe the spiritual virtues of the predecessors to see if they can inspire me?" Zhang Zhiwei said with a smile.
"You have so many doubts, so you come here every two days. Go in, and remember not to damage those precious Taoist treasures!" Lao Gaogong said with a smile.
"Look at what you said, I have gone in so many times, have I ever damaged the Taoist treasure inside?" Zhang Zhiwei said.
"You kid... By the way, I heard that this time you went down the mountain and in the Lu family compound, you single-handedly picked out half of the younger generation in the alien world. You never use a second move to defeat the enemy. You will give our Tianshi Mansion a good compliment." To make a name for yourself?" Uncle Master laughed.
Although Zhang Jingqing was a little dissatisfied with Zhang Zhiwei's character, the other senior masters in the Tianshi Mansion found Zhang Zhiwei very pleasing to their eyes!
With strong strength, he has repeatedly brought glory to the Tianshi Mansion in competitions with juniors, how can he not like it?
As for his somewhat arrogant personality, is that a big deal? If young people are not energetic, how can they be called young people?
"ah……"
Zhang Zhiwei touched his nose: "Low-key, low-key, by the way, uncle, Master, you have been in Daozang Hall, how do you know about this kind of thing?"
"How do I know?"
Uncle Master laughed and said, "Those little guys who always follow you are eager to put up banners for you."
Zhang Zhiwei: "…………"
Although he had never wanted to hide this matter, he never expected that it would spread so quickly. It had only been one day and everyone knew about it.
Zhang Zhiwei secretly cursed, saying that I have a big mouth, but in fact, Tian Jinzhong, the guy with the strictest mouth in the future, is the loudest in Longhu Mountain. This kid can't hide anything in his heart. Even if he can't hold back on saying anything during the day, he can't hide anything in his heart. You have to talk about your dreams at night...
This was also the reason why Tian Jinzhong did not sleep for 70 years.
As soon as the uncle saw Zhang Zhiwei's expression, he knew what was going on. He laughed and said, "Looking at you like this, is it because your master told you not to say anything that you have publicized it again, right?"
"Hey hey hey..."
Zhang Zhiwei scratched his head and said with a smile: "How do you say that? If wealth does not return to its hometown, it will be like walking at night in brocade clothes!"
"It's no problem what you said. Senior brother, he always thinks too much and worries about everything here. I want you to avoid detours, but what you see on paper is ultimately shallow. Some things have to be done in person. Only through experience can you understand clearly, okay, let’s go in!”
…
After a few polite words with his uncle, Zhang Zhiwei entered the hall.
In the dark hall, there stood a huge charcoal copper basin, with blazing flames entangled inside.
The Daozang Hall is equivalent to the Sutra Pavilion, which contains various secret scriptures in the sect. It is the important place of a sect and ordinary people are not qualified to enter.
But Zhang Zhiwei is a disciple with a false surname and is expected to become a heavenly master in the future. The Daozang Hall in Longhu Mountain is naturally unprotected against him. He can consult many secret scriptures in the hall.
Zhang Zhiwei came to one of the bookcases and took out a volume of Taoist scriptures to read. This bookcase contained Taoist scriptures related to astrology, divination and Feng Shui.
These include but are not limited to the art of Qimen Dunjia. The sorcerers are very broad and profound. The Zhuge family inherits the Wuhou Qimen, and the Shuzimen inherits the Six Yao Money.
In the Daozang of Tianshi Mansion, in addition to the ordinary Qimen Dunjia technique, there are also two techniques that are parallel to Qimen Dunjia - Taiyi Divine Number and Da Liuren Yili. These three are combined. The "Three Styles" known as the Warlock's Way represent the highest level of magic.
The "three moves" can all determine the outcome and open the market. Fundamentally speaking, they are all inseparable from the Heavenly Stems, Earthly Branches, Hetu, Luoshu, Bagua, and Xiangshu... but the forms of expression and focus are different.
Among them, Taiyi Shen Shu focuses on stargazing, and is good at deducing the situation of the world, playing with the stars, and arranging Feng Shui Qi bureaus. Many counselors who assisted Mingjun in history were good at this. They could always find someone who was miserable at that time in some nook and corner. A large number of emperors and overlords began to invest in the company.
Da Liu Ren Yi Li focuses on divination and is good at telling people's fortunes. They can see a person's destiny and can also influence the good or bad luck of a person's life by adjusting the destiny.
As for Qi Men Dun Jia, it focuses on controlling the enemy and is good at fighting with spells. Those with advanced cultivation can even use it to set up marching formations and change the situation of the battle by one person. For example, Zhuge Wuhou is good at this.
Previously, when Zhang Zhiwei compared the human body pattern with the Qimen pattern, he told Zhuge Yunhui that the human body pattern was more complicated than the Qimen pattern. The reason was that the human body pattern also included the contents of the other two patterns.
Zhang Zhiwei is not interested in Taiyi Shenshu and Liuren Yili now. He mainly knows about Qimen Dunjia and its static skills.
The most profound Taoist collection of Qimen Dunjia on this bookshelf is called "Secret Tongxuan Transformation Liuyin Cave Micro Dunjia Sutra", or "Liu Yin Cave Micro Sutra" for short.
Zhang Zhiwei took it out and walked to a small room on the side of the main hall.
This small room is where the disciples of the sect live when they read through the Taoist canon, and it can also be used as a place for retreat and cultivation.
Zhang Zhiwei sat on the futon and studied it carefully.
With Zhang Zhiwei's ability to understand and having been a Taoist priest for more than ten years, there is no chance that he cannot understand Taoist scriptures.
Soon, Zhang Zhiwei gained something, and he murmured to himself:
"Except for the messy spells recorded in it, such as Tuheche, the static technique used by warlocks to enter samadhi is actually very simple, but the threshold is a little higher, so more warlocks hesitate at this step!"
Jing Gong is actually a general term for meditation practice. Whether it is life skills or sex skills, you must enter concentration.
The deeper the Jing Gong is, the smoother the flow and condensation of Qi will be, and the faster the practice will be.
Generally speaking, the practice of Jing Gong is divided into four stages.
The first stage is called the joy of leaving life, which is the introduction to quiet practice. Only when you reach this stage, abandon distracting thoughts, and have no emotional fluctuations can you start the path of practice.
The second stage is called the joy of concentration. At this time, the feeling of tranquility gradually strengthens, and nothing in the world can enter the quiet heart, and the speed of practice increases.
The third stage is called Li Xi Miao Le. As the meditation practice deepens, people slowly experience the pleasure brought by silence, that is, happiness in silence. This stage of practice is very fast, but many distracting thoughts will also arise. If If you cannot overcome it in practice, you may become obsessed with it.
The fourth stage is called renunciation and purity. People who enter this stage have abandoned even the pleasure brought by tranquility and have entered a state of selflessness, that is, a state of emptiness. At this time, it is "quiet" The merits are complete.
Theoretically, the deeper the degree of tranquility, the smoother the movement and condensation of Qi.
Generally speaking, ordinary exercises do not have high requirements for static exercises. As long as you can enter samadhi, that is, reach the first stage of "the joy of leaving life", you can practice it, but the speed of practice is relatively slow.
But Warlocks are different. Warlocks will face the challenge of the inner scene as soon as they get started, and the inner scene is actually similar to the third stage of Jing Gong.
Therefore, if you have not mastered the practice of Jing Gong and just practice as a sorcerer, you will often get stuck in the inner scene and be unable to extricate yourself. This is also one of the thresholds for the sorcerer's practice.
However, this threshold does not exist for Zhang Zhiwei.
As a Taoist priest who has achieved some success in the inner alchemy skill, Zhang Zhiwei's static skill has already reached the perfect state of emptiness and pure thoughts. There is no problem at all in practicing the sorcerer's static skill.
