Shen Shuibi suddenly realized something... of a natural nature.
She raised her head and saw those shadowy figures in the sky. As the sound of the flute dissipated, these shadowy figures began to gradually fall asleep, and her body gradually returned to the earth and sky.
Just now, the sound of her flute touched these natural spiritual beings - in the ancient times of witchcraft, they were also regarded as a kind of gods.
However, in fact... they are the real gods. They were later called "earth gods" by the shamans, and their existence corresponds to the "gods" of Haotian and Ziwei Tianting.
Later, "human ghosts" were added to the gods, which was another path.
These spiritual beings are called mountain spirits, water spirits, or something else. These spiritual beings are manifestations of the essence of nature. As 'earth beings', they are innocent, but precisely because of their innocence, they are arrogant and angry, which is very easy. Affected by their emotions, they do extreme things. Some are extremely good, such as sacrificing themselves for a mountain of creatures, while others are extremely evil, destroying everything in sight, but these are not their nature. His nature is 'innocence'.
They are like mirrors. Whenever people are kind to them, they respond with kindness; whenever people are vicious to them, they respond with destruction.
Just now, Shen Shuibi's flute aroused their enthusiasm, causing all these sleeping gods to stand up and listen to the lingering sounds of creation.
However, as soon as the jade flute broke and the sound stopped, these gods leaned down again, preparing to sink into the earth again.
As Shen Shuibi witnessed this scene, what she was thinking about was what the original sound of creation had to do with Wu Jin's 'Earth'?
If it is only related to the earth, then the outer world that Wu Jin is chasing is related to the original sound.
Chen Ji, the possibility of this thing is actually related to the 'nature' pursued by Wu Jin. So it means that one's own inner world is also related to nature. Doesn't this mean that... the 'unique' pursued? "I alone" is actually untenable?
The inner world within oneself cannot exist independently of everything outside?
Shen Shuibi tilted her head.
If it were Li Qi, it would probably have been torn apart by all kinds of accumulated information at this time, but Shen Shuibi was not in a hurry, she just found a new thread.
The rabbit opened his eyes, and then a big question mark appeared on his head.
Um...what is this?
At her feet, there was an earth spirit that was confused and confused, as if it had been awakened by the sound of the flute but had not fallen asleep.
It looks like a translucent ghost bear, but it is too small, only the size of a small dog. With the long hair, it is more like a chow than a bear.
Kinda...cute.
Shen Shuibi reached out and hugged the Chow. It seemed that it had been wanting to wake up, but it couldn't. The instinct of sleepiness and the desire to wake up conflicted with each other, so it kept nodding and dozing off in place.
This scene reminded Shen Shuibi of Li Shiwei when she was a child.
When the little rabbit was still a baby, he often struggled between appetite and sleep. As a result, he fell asleep after eating one bite, fell asleep for a few seconds and was seduced by the fragrance, got up with difficulty, took another bite, and then fell asleep again, and so on. .
After a little inspection, she immediately realized where the other party's situation came from.
Other large nature spirits listened to the sound of the flute and got up, but the sound of the flute was not enough to wake them up, so as soon as the flute broke, they continued to sleep.
But the sound of the flute was enough to wake up the smallest and weakest spirit of nature in front of him. However, after being awakened by himself, the flute broke, which made him sleepy and unable to sleep, and unable to get up when he woke up.
Seeing the cute little pitiful appearance of the other party, Shen Shuibi picked him up and then gently moved him into the cave.
As for the changes in the terrain of the mountains outside...
Hmm... Anyway, it's only about a dozen miles around. Xuanjing Mountain is hundreds of miles in radius, so let Niuhuang have the headache, but... I'll apologize to him in person later.
Shen Shuibi was different from Li Qi in that she didn't have any concept of superiority or inferiority. She just felt that she had caused trouble to Bezoar, so she could just apologize and make up for it later.
Li Qi is different. Li Qi still attaches great importance to rules and etiquette, so much so that Empress Luofu is a little dissatisfied with it.
Thinking this, Shen Shuibi hugged the sleepy little Chow Chow, and then glanced at the surrounding bamboos.
He picked a piece of spiritual bamboo casually.
Cut the bamboo into a flute, one foot two inches long, five minutes, one centimeter and seven centimeters. It is wrapped with silk in between, and ends are added at both ends. There is one hole on the left, another hole for blowing, bamboo film on the second hole, and six holes on the right, all coming out from the top. , two sound holes, relatively side out.
She started playing the newly made flute again, hoping to fully awaken this natural spirit.
She didn't know why, but she thought this puppy or bear was cute, so she became interested.
When you feel inspired, you do it. This is the rabbit's logic.
But after playing for a while, she found that she could no longer enter the previous state, and the sound she played no longer had the nature of the 'reverberation of creation'.
In other words, this kind of simple music cannot wake up this half-asleep little chow.
Um……
Several threads in her heart were mixed together, and Shen Shuibi came up with an idea.
If we can awaken the spirit of nature with the lingering sound of creation, completely grasp the previous Taoist rhyme, and find the connection between the inner world and the outer world, we might be able to find the meaning of 'Return to the Ruins'.
It makes sense, it just needs to be verified.
How to verify?
Then you might as well find someone among the shamans who is good at musical instruments.
There are indeed such people among the witches and wizards. They are from the same lineage, Da Lezheng, or Da Sile.
The chief minister was in charge of the law of success, governing academic affairs and government, and uniting all his disciples. Anyone who has the Tao and virtue should teach him.
Use music and virtue to teach the country's son Zhong, He, Zhi, Yong, and Xiaoyou; use music and language to teach the country's son Xing, Dao, satire, recitation, speech, and language; use music and dance to teach the country's son dance.
Da Lezheng is responsible for teaching Master Wushenshan and the geniuses from various places the true essence of Tao, and popularizing various needed skills and music theory to them.
After all, as I said before, music itself is a very noble thing. Even the witch god, the emperor of heaven, and the human emperor have their own unique music.
The essence of music is 'fluctuation', and fluctuations exist among all things in the world, just like the original sound produced by Yao Wanchi, a second-level person, which is also a type of fluctuation.
Shen Shuibi remembers that Buddhism is even more extreme. There is a saying of 'Dharma Sound'. The World Honored Tathagata once roared like a lion and destroyed demons with the sound of Dharma.
There is a school of Buddhism that even believes that the existence of all things, matter, consciousness, spirit, and all phenomena stems from the 'birth and death' of its fluctuations.
Existence based on the combination of causes and conditions is called birth; dispersion and non-existence based on causes and conditions is called destruction.
"Diamond Sutra" verse: "All conditioned dharmas are like bubbles in a dream, like dew or lightning." It means that all mundane dharmas that rely on causes and conditions are like dreams, like shadows in bubbles, like mist. Thinking about it, it changes constantly and at the same time it changes as fast as lightning.
Once it is destroyed in a lifetime, it is like a fluctuation. The speed is so fast that it is unimaginable. Therefore, the Buddhist scriptures say: "Inconceivable".
The so-called incredible refers to the speed and quantity that are completely unimaginable.
This kind of fluctuations go from slow to fast, from simple mechanical waves, to deeper levels, then to the birth and death of matter and spirit, until finally, they are integrated with the birth and death of all things.
Even Li Dao has a similar saying, called the sea of vacuum, in which the yin and yang energy appears out of thin air, arises and dies, and is constantly born in pairs and then annihilated in pairs, and then endlessly.
All this shows that the lowest level of 'fluctuation' may even be the essence of matter. If this fluctuating movement is the essence, then does 'Chenji' have fluctuations?
If Chenji fluctuates, then Chenji is not Chenji, because fluctuations must bring "movement". Chenji is an unchanging thing, how can there be fluctuations?
But if Chenji has no fluctuations, what is Chenji?
Regarding these questions, Shen Shuibi decided to go out.
I went to find the place where the great master of witchcraft was located, and with the help of Li Qi's relationship, I hoped to be able to observe the other party's performance and sermon, so that I might be able to better understand the essence.
Da Lezheng is a very important position in the sect. According to Shen Shuibi's understanding, it is at least the second rank. He happens to be confused. If he can learn something, it may be of great help to him to break through the fourth rank.
After so many years of enlightenment outside the field, now all these accumulations have produced results due to an accident. It is really an unexpected surprise. However, the accumulation is still lacking and more learning is needed.
As soon as she left, Shen Shuibi hugged the sleepy little chow, summoned the ghost car, and walked straight towards the hinterland of Wushen Mountain.
First, go to the outside of the territory, pass through the Gangfeng layer, leave the heavenly jurisdiction of the world, accelerate outside the territory, and quickly arrive at the hinterland of Wushen Mountain.
Then, the ghost car crashed into the Gangfeng layer and came directly to the hinterland of Wushen Mountain.
That is to say, Shen Shuibi was registered with the sect and did not trigger an alert. Otherwise, just this behavior would attract the attention of a lot of third-grade people. Ordinary fifth-grade people might die suddenly on the spot.
However, this move did attract people.
The next moment, Shen Shuibi immediately noticed someone coming next to her, and looked back...
It was actually Zhu Fengdan.
"Master, aren't you outside the territory?" Shen Shuibi immediately stood up, saluted Zhu Fengdan, and then asked.
She directly called Master. As Li Qi's wife, it is not an exaggeration to say that Zhu Fengdan is her other father. After all, Li Qi actually has no living parents. Zhu Fengdan is his father, and naturally Shen Shuibi's. Fathers.
Zhu Fengdan said casually: "Oh, I changed the war zone. I came back for vacation, and I happened to meet you breaking in from outside. What happened? Is there something urgent?"
"Yes, Master, I came here this time because I want to go to Daluezheng's seat and listen to the sermon." Shen Shuibi said immediately.
Zhu Fengdan glanced at the sleepy Chow Chow next to him.
"The earth spirit has been awakened by you, and there is still some kind of fluctuation in the wound on your hand. Hmm... You want to go back to before the birth of the universe through the moment of creation, and then prove the existence of 'Chen Ji', right? ?" Although Zhu Fengdan is usually unreliable, he can still tell the story of Shen Shuibi's current state at critical moments.
"Yes, that's why I want to go sit down with Dalue to listen to the sermon." Shen Shuibi nodded and admitted, not worrying about her own affairs being completely seen through.
Zhu Fengdan is someone who can be completely trusted.
"Okay, I just happened to be back. Let's go directly to Dalezheng's place. I told him to let him give you a private sermon, otherwise you may have to wait decades for him to open the mansion again." Zhu Fengdan He clapped his hands and said so.
"Would this... be a little disturbing?" Shen Shuibi originally wanted to agree, but after thinking about it carefully, Zhu Fengdan is only a third-grade person. It may not be appropriate to ask for a second-grade person. I'm afraid it would be inappropriate to ask a second-grade person for myself. The price is not small.
It's better not to do this.
But Zhu Fengdan rolled his eyes: "That's bullshit, sit tight."
As he said that, the driving right of the ghost car was forcibly usurped, and the entire ghost car accelerated directly, and suddenly arrived in front of a cave.
There are not so many buildings in Wushen Mountain. The great witches basically shrink into their own caves. The spiritual mountains outside are also placed randomly and decorated according to their own preferences. There are various styles. You can see them here more densely than outside the territory. of different styles of civilizations and races.
These were all things that the witches saw in the outside world and found interesting, so they collected samples and moved them to Wushen Mountain.
This is exactly the same as humanity. Humanity also has similar 'museums', but they are not maintained by individual interests, but are funded by the imperial court of humanity to collect various life forms and civilizations from outside the territory.
Because civilization and life itself are wealth and accumulation.
But after only watching this for a few minutes, Zhu Fengdan quickly arrived at Dalezheng's teaching location.
This is a square in the mountains. People are coming and going in the square. They are all young wizards, who seem to be young men of the younger generation. In addition, there are also some "sons of the country".
There are actually many, many countries around Wushen Mountain. For example, there are thousands of countries in Annan and Baiyue.
If these countries wanted to, they could actually send their internal geniuses to the Wushen Mountain to receive learning and training. These geniuses were called 'sons of the country'.
Obviously, compared to one's own level, it is a better choice to be sent to Wushen Mountain for education. Although this will inevitably lead to acceptance of witchcraft, for these countries, accepting witchcraft itself is a matter of course.
Only a few who have taken refuge in other orthodox traditions will refuse.
Therefore, except for a few young masters from Wu Shenshan, most of the students here are actually 'Guozi'.
These young people from different countries are almost completely free here. They can choose to listen to the sermons among various wizards as they like.
Unlike Human Dao Taixue, Wu Dao can only open forums and give lectures, and is only responsible for speaking. Whether you come to listen, and whether you understand it or not, it depends on yourself. As for what you have learned, that also depends on you.
Arriving here, Shen Shuibi looked around.
In addition to Guozi... there are many other orthodox people.
(End of chapter)
