A seal smashed a lama's head, and the injuries on Li Qi's body healed slowly.
The physical body has healed, but the small world of the human body has not yet healed, and it will take several years to recuperate.
After all, he was not a demon prince. He could still look like a normal person despite being injured like that, so he collapsed on the ground, breathing heavily.
His heart pulse was severed, which is a serious injury.
Even for a powerful person, taking out the heart is a fatal wound. Don't you see, the emperor master from ancient times, the one who was plotted to death by Bai Chen Fox King Bodhisattva, still died without his heart.
Because this heart is not a simple physical organ. If it is just a physical body, it doesn't matter if you replace it with a few more. If you are proficient in the art of transformation, it will not be difficult to take out seventeen or eight hearts.
The real problem is that the mind itself is an important part of the human body.
The heart, the heart of human beings, is the master of essence and energy. It is like the law of human beings. The heaven holds the outline and maintains the principles of the twenty-eight houses. The north star is also where the north star resides, and the stars are arching over it. The heart is the person. Beichen. Keep your heart and nourish your nature.
The sage has said: The heart is in the body, which is the position of the king. The sage arranges things, not for the sake of things. Peace of mind is the peace of the world; governance of the mind is the governance of the lower body. The governance is the heart, and the peace is the heart.
Even Humanity pays great attention to this and can write:
Scholars come from the heart, and the heart is the master of the body. The ears and eyes are waiting for the heart. If your mind is not in learning, you will not listen to the recitation, and you will not see the simple words. If you want to practice your karma, you must first correct your mind, and then follow the principles.
Therefore, if the mind dwells on the eyes, it will forget the ears, and then it will not be heard; if the mind dwells on the ears, it will forget the eyes, and then it will not see.
The core of the human body's small world, why is the most important thing called the 'core'? Its essence is that the heart plays an absolutely central and important position in the small world of the human body:
The heart is responsible for giving power to other places.
If the brain is the thinking organ, the heart is the engine. That's why there is a saying, "The heart of a person is the master of essence." ,
For example, what was said just now: "If the heart rests on the eyes, it will forget the ears; if the heart rests on the ears, it will forget the eyes."
If the mind focuses on the eyes, it is easy to forget about the ears, causing you to be unable to hear other things.
If your mind is focused on listening to sounds with your ears, you will unconsciously close your eyes when listening carefully.
Therefore, the heart, in the small world of the human body, is responsible for people's attention and concentration, or in other words, the energy required for the operation of other parts of the small world of the human body.
That's why there is a saying of 'Tao Xin'. Its essence is to say, how serious are you about your Tao? How strong your Taoist heart is depends on how committed you are to the path of pursuing the Tao.
Therefore, Li Qi had just been pierced in his heart. At this moment, he just felt hazy, as if he was half asleep. He was not interested in anything, he forgot about things after just one glance, and he seemed to be unable to hear the sounds in his ears.
Fortunately, the heart meridians are not the heart of the small world of the human body. In itself, the heart meridians are just transportation roads. He used his cultivation to force the connection, stabilize his mind, and then began to repair it.
But, it's not over yet.
Just when Li Qi sat down to recuperate, he saw in the sky that the fifth-grade lama had returned.
….
Li Qi suddenly opened his eyes and looked at the lama who came back.
Bad dish.
"You are still able to kill my disciple even though you are seriously injured. You are really powerful. You are worthy of being the Master of Wushen Mountain. The way you used the power of the heavens to command the land of Buddha is really beautiful." The lama slowly landed on the ground.
Li Qi immediately began to make more calculations.
It's just that his heart was damaged just now, and it was difficult to concentrate. He couldn't think of any good solution for a while, so he could only look at the other person.
But the lama's attention was not on Li Qi. Instead, he waved gently, grabbed his disciple's headless body, and held it in his hand.
Then, the human thangka behind him suddenly opened his mouth, swallowed the body, and began to chew it.
Muscles, bones, skin, fat, internal organs, and blood were mixed into a red mass in the big mouth like a blender.
The sixth-grade cultivation of one of them kept pouring out, and was sucked back by the thangka.
This lama doesn't care at all that this is his disciple.
After just chewing it for a while, I saw that the entire body had turned into pus and blood, making the thangka look even more colorful.
"Well... the apprentice's taste is not as good as that of the junior brother, but it is still a good tonic. I just don't know how Master Wushenshan tastes." The lama walked up to Li Qi's side.
Li Qi has not lost the ability to move, but it is useless to move now, and it is impossible to run past the fifth level.
However, he had nothing to be afraid of and just said: "Senior is really... not afraid of meat and vegetables, but I'm afraid you can't eat me today."
"Oh? Why? Do you want to carry out your elders? But this is the West. No matter how strong your elders are, how can they rush to the West and do me? If you have a backing, but When your teacher comes over, my backstage won’t sit idly by, right?”
"Tsongkhapa is indeed powerful, and there are Manjushri and Mahakala behind him, so if there is a quarrel, there is really no way to take revenge. But senior, look at my practice, there are shadows of Tajini Heaven in it." Li Qi Said with a smile.
"It's normal to have the shadow of Tajini Heaven. You are not an orthodox practitioner of Tajini Heaven. What's so strange about having a shadow?" The lama was still chewing the thangka, just looking at it... he had almost finished chewing it.
After chewing, I'm afraid it will be Li Qi's turn.
But Li Qi still did not show a panic expression, but said: "But I just came out of the Tujini Heaven, and the seniors also saw my previous methods. The Buddhist heavens I observed, if there is no Bodhisattva's approval, I am afraid that the law will be enforced Isn’t King Kong a vegetarian?”
"Well, this only shows that you are indeed involved with Tujini Heaven, but what does it have to do with me?" The lama asked: "You don't want to tell me that the third grade of Tujini Heaven Hall will do anything for you, a sixth-grade person. Can Pin personally take the initiative?"
This is really a joke. Unless you are Du Jinitian's concubine, you will die. A mere third-grade lord will personally come forward for a sixth-grade witch who is no match for him?
It's impossible to think about it with your toes, and it's impossible for Tajini to find a concubine in the sixth grade.
Of course Li Qi knew it was impossible, but he still said: "Actually, letting me observe the heavens is a reward. Dujinitian has other instructions for me. I shoulder her mission. If I die, my teacher will Maybe Buddhism can stop it, but Dajinitian will definitely be angry."
….
"It's impossible for Tajini to kill me," the lama replied.
"But I will definitely be disgusted. I am only a sixth-grade person. Is it worth asking my seniors to bear the disgust of a third-grade person?" Li Qi asked in return.
"Why isn't it worth it? Do you think you are very bad?" The lama asked in surprise: "Look at you, you have solid cultivation and profound knowledge. All kinds of Taoism in your body are running in an orderly manner without interfering with each other. The small world seems to have a climate. If you reach the fifth level and completely turn the imaginary into the real, your performance will definitely skyrocket. If I eat you, I will definitely make a lot of progress."
"Speaking of this, I'm a little curious. It's not uncommon for seniors to eat people, but why does eating people increase your cultivation? After all, my path is mine. Even if you eat my little world, at most you will have an extra one in your body. It's just a pile of useless miscellaneous energy. It should be purely harmful and useless. Since I'm about to die, I would like to ask my seniors to clarify my doubts and make me understand." Li Qi directly clasped his hands together and made a sign Fo Li asked curiously.
This sounds like a lunatic. He is obviously about to die, but he still asks such a question.
But what makes people feel even more mysterious is that this fifth-grade lama sat down and seriously explained to Li Qi how he did such a thing.
But I saw him sitting in front of Li Qi and said, "Donor, please look at the five nectars in my hand. They are clearly filthy and evil things. Why are they called nectar?"
Li Qi looked at the five nectars in the skeleton. After refining, they no longer looked evil. They were just some red and white crystal liquid, which really looked like nectar.
"It's normal for someone to look like this to be called nectar, right?" Li Qi guessed.
"How could it be such a ridiculous child's play? In fact, the five nectars need to go through complicated refining. After purchasing the five meats and five nectars, they need to mix amida wine, herbs, etc., and put them into a skull organ made of human skulls. Inside, then visualize wind chakras and fire chakras arising under the skull organ.”
"The skull is used because the skull, like the brain, can carry human wisdom and highlight human thoughts. Through the method of visualization, the items in the skull are boiled, and then the boiled items are turned into mercury using secret methods. When the five meats, Five nectars and other filthy substances have gone through the three processes of purification, multiplication and transformation, and the nectar has been produced, and at this time, they are no longer filthy."
"Obviously they are all filthy, so why are they no longer filthy after refining? The reason is also very simple, because filth and cleansing are just a matter of a thought. Taking filthy nectar pills can eliminate the discriminating mind."
"Refining and taking these filthy things is actually just to break the practitioners' attachment and distinction between pure and impure."
"Abandoning practitioners' distinction between pure and impure means realizing that all dharmas in the heavens are nothing more than suffering, emptiness, and selflessness, and even realizing that all dharmas in the three realms are changed, manifested, and manifested by one's own mind. Appearance is not a real dharma, so it is possible to cut off self-view and self-grasping, thereby achieving the effect of getting rid of the attachment to purity and impurity."
"Ultimate purity and dirt can be transformed under visualization, so what can't be transformed? Do you think this is true? Donor, in this way, emptiness and color will become one, emptiness is color, and color is emptiness. It seems to be the same as your cultivation level."
….
"Your cultivation and body are like this nectar pill. What's the difference between the so-called miscellaneous energy and the pure cultivation? It's just that in your eyes it is pure cultivation, in my eyes it is miscellaneous energy , isn't it? The cultivation itself has not changed. It is still the Qi that revolves around the Tao. It comes from your body to my body intact. Since there is no change, why are there miscellaneous Qi and essence? What about the distinction between pure cultivation? Isn’t this a kind of attachment?”
"So, as long as I visualize it from the perspective of the donor, won't it become a pure cultivation? Just like these five nectars transform from clean to dirty, and from dirty to clean, emptiness and form are one."
This fifth-grade lama spoke in great detail, directly explaining his own practice context and foundation.
Although these are not enough to be a real heel, knowing these, if you want to speculate, the difficulty will be greatly reduced.
However, after hearing this, Li Qi's eyes suddenly widened.
etc.
Different perspectives?
He suddenly realized something.
The perspective of ants is actually different from that of humans.
In other words, other people's perspectives are actually different from your own.
Of course, Li Qi realized this difference early on. The Taoist struggle in his body actually came from this, so he has been looking for an absolute God's perspective.
For example, the way he solves the Tao dispute at this moment is to assume an "ultimate Tao" and an absolute God's perspective that can survey everything and look down on all Taoism. In this way, having the ultimate Tao means All Taoist traditions essentially lead to the same destination through different paths, so Taoist disputes are naturally eliminated.
This 'ultimate Tao' is actually a concept proposed by Taoism. Taoism turns everything in the world into the two poles of yin and yang, indicating that everything in the whole world is contradictory. Contradictions widely exist among all things, but at the same time they are Harmonious, there is an ultimate avenue that reconciles all contradictions.
Li Qi relied on this to reconcile all the path conflicts in his body.
But now, this fifth-grade lama gave him another idea.
perhaps……
There is no ultimate Tao, no supreme Taoism.
There is no absolute God's perspective, or in other words, the true God's perspective is essentially the ability to switch between all perspectives.
Yes, a stable and absolute supreme perspective is unrealistic, but if you can switch your perspective freely and at will, then you are equivalent to having a God's perspective.
There is an essential difference between the two.
Li Qi suddenly sat down cross-legged and closed his eyes.
He got it.
He had a way to resolve the inner struggle within himself.
Many Taoist traditions within Li Qi's body suddenly differentiated.
Li Qi started his own practice in front of the fifth-grade lama, treating him as a Dharma protector.
But the lama did not eat Li Qi directly, but just waited for him.
Until - two months later.
Two months later, Li Qi opened his eyes.
The Taoist struggle in his body has been completely resolved, and at least it will not break out again in the foreseeable future.
The true God's perspective, the true way to understand all Taoism, has been found by Li Qi!
He opened his eyes, stretched out his hand, and shook it.
It seems that... the problem of Taoism has been solved, and it has touched the edge of the fifth level.
Then he turned his head and looked at the lama.
The lama smiled at Li Qi and said, "The donor owes me his life and a great favor."
"Keep it in mind." Li Qi clasped his hands together and bowed.
The lama laughed loudly and rode away on the clouds.
The brain is hollowed out
