Yu is a method of sacrificing dragons.
The one who is best at this sacrificial method is undoubtedly the 'Wu Yu'.
It's a pity that Li Qi is not a dancer, but as a Zhuren, he can basically do all the sacrificial methods. After all, he is in the same profession.
"Big Yi. The Yi people offer drought sacrifices in the name of praying for rain. The sacrifices are made in the name of the Big Yi, which can be seen from the severe drought. They make eight boys and girls each dance and call for the Yi, so they are called 'Yu'." Li Qi recited the method of the Yi. , although he can't find boys and girls now, but it doesn't matter, as long as another seventh-level person comes to help, it can be made up for.
Only novices and unskilled people will stick to restoring recipes. After all, the purpose of a recipe is to make a good dish. As long as the dish is good and meets the requirements, the recipe can actually be changed.
It's just like cooking. If there is no salt, just add more soy sauce. It's fine.
The various requirements of sacrifices are actually for the pursuit of certain qi, which is used to form the entire cycle of sacrifices.
The essence of asking for virgins is for the innate Qi. This kind of thing can be supplied by Li Qi himself. Monk Jingmo should also be able to provide other Qi required for sacrifices.
So Li Qi said: "Master, please help me."
"This is my responsibility, not to help, but to join hands." Monk Jingmo said: "Young master just gives instructions. Although he is not good at thinking, the young monk is still very quick in doing things."
Li Qi was not polite and immediately started giving orders.
In ancient times, there was a ceremony of offering sacrifices to pray for a hundred grains. Its system is to have an altar next to the southern suburbs.
But Li Qi certainly didn't have the conditions here, so he chose a place to build the altar, imitating the ancient ritual of a dragon meeting his wife.
In the month of Mengxia, the Canglong appears in the east and prays for rain for all the grains, so the dragon sees it and kills it. Based on the system of the suburban altar, it is used as a altar to pray for hundreds of gods and pray for rain when there is a drought.
In the Tang Dynasty, the rituals were generally performed in the southern suburbs, and then in the circular mound. All the great monks in the past dynasties liked the ritual of drought-stricken slaves after Meng Xia, and prayed once every seven days. Li Qi felt that the Tang system was the best.
Therefore, Li Qi imitated the ancient giants, one person replaced two dancers, dressed in mysterious clothes, each held a feather veil, and sang poems.
It is an eight-chapter imperial poem imitating the Yun-Han style. The words are sincere, and the seals are cut. Wearing mysterious clothes, eight columns, holding feather shades, the music ends at the end, and the praises are praised. When the song is finished, they are looking forward to it.
Then a bird with a clear voice is used as the master of ceremony. The feathers are in the style of the Zhou Dynasty emperor's dance, and the etiquette is the same as that of Meng Xia Changyu.
There are altars for God, Sheji, the ancestral temple, and Tai Sui, all of which have music, but the altar of gods is missing, and the imperial regulations are written into it.
After making the decision, Li Qi was unambiguous and immediately started to perform the entire ceremony.
He was not going to be fooled, and even summoned Wang Dun and others to help.
Dingyu worshiped the gods from Yuanqiu, with Huangzhong as the palace.
The land is only from Fangze, with Lin Zhong as the palace.
Seventy percent of the music is used to welcome the gods and pray for prosperity, to offer silks to pray for Hua Feng, to offer the first offering to An Feng, to the second offering to play Xing Feng, to the final offering to play Yi Feng, to offer the perfect meal to He Feng, and to send the gods off to Xifeng.
Therefore, a music club should be set up, where the music for sacrificial rituals, banquets, and rituals should be set up.
Then there are the chief ministers, chief ministers, attendants, ministers, ministers, and ministers, drummers, and musicians, and they are distinguished by the musical instruments they are responsible for.
Regarding this point, Li Qi wanted to ask everyone to do it, but they definitely couldn't sing, but they could use the player instead. They started playing 70% music. Li Qi originally wanted to find musicians. Yes, but I found that the player seems to work too...
It's almost a makeshift, and the effect isn't much worse anyway.
The bell is called Si Zhong, the chime is called Si Qing, and the same goes for qin, zither, sheng, and xiao. Musicians and dancers in the Ming Dynasty use it along with it, and the plume is slow and obscene.
After confirming these, place the old horse on the altar.
Then, the sacrifice begins.
To welcome the gods, start with peace, lay jade and silk fabrics, enter the altar, first offer, second offer, final offer, thoroughly feast, send off to the gods, and look forward to burning.
To offer sacrifices to the gods, Ai Ping is welcomed, jade and silk clouds are laid to the level, and the altar needs to be leveled when entering. The first offering is Lin Ping, the second offering is Lu Ping, and the final offering is Zhan Ping.
So, send off to the gods, return to the palace, and hope that the fire will be restored.
Then, the altar prays for rain, offers sacrifices to welcome the gods, Yanfeng, lays silk fabrics, first offers Jiefeng, secondly offers Zifeng, finally offers Peifeng, thoroughly delicacies Suifeng, sends God Yifeng, and hopes for Bofeng.
The gods and the earth only welcome the gods to pray for prosperity. They lay offerings of silk fabrics, offer Huafeng at the beginning, Xingfeng at the end, and Xingfeng at the end.
In this way, the ceremony is completed.
Of course, dance also needs to be the focus of the sacrifice, which is also what Wuyu needs to do.
Now that there is no Wu Yu, Li Qi will do it for him.
As Li Qi began to dance, the surrounding ritual music began to play.
Everyone in Li Dao, including Wang Dun, also began to record what happened around them crazily.
A great sacrifice ceremony hosted by Zhu Ren personally was a very valuable experience for everyone in Li Dao, which was one of the reasons why they were willing to help.
Li Qi started to dance, not a gentle dance, but a very wild dance for a witch.
This can be regarded as Wu Jin's iconic action and image.
On the altar, they wear weird sacrificial clothes and then dance to the gods in weird postures.
Basically, Wu Jin's impression in the eyes of outsiders is that he is a dancing master.
Or, wearing tattered clothes, pondering among a lot of bugs, thinking about how to cultivate Gu bugs.
At most, there will be another one with a sullen face, casting evil spells in the dark to curse others.
This is probably the image of Wu Jin in the eyes of the world.
Li Qi now fully fits the image of a witch, but he is used to it. The witchcraft silkworm is a typical witchcraft, and he is actually quite good at it.
Therefore, at first glance, Li Qi looks like a normal person, but when he uses his methods, his witchcraft nature can still be clearly seen.
Along with the dance like a great god, the power of the sacrifice also begins to be exerted.
If he were a professionally trained dancer, his dance would be very beautiful, but Li Qi is not good at it, so his dance looks very weird, but these postures are essentially the same, and they are all coordinated through different postures. Different qi, and different rhythms produce different effects.
The only difference is that he doesn't dance well, but that's not a big deal.
But the Li Dao people nearby memorized it very seriously, and seemed to be preparing to write down the entire sacrificial process, including Li Qi's movements, so that they could go back and reenact it in the future.
There is no such thing as copyright in theory. It is common for them to steal their masters and learn skills. What is the purpose of helping people build different magic weapons everywhere? Of course it was just to steal.
Of course, Li Dao himself did not admit that it was stolen. They felt that they just saw it, so they learned it. Since you let people see it, you must have let people learn it.
Finally, the sacrifice was completed and Lao Ma fell into a deep sleep.
Li Qi breathed heavily, stopped, and said seriously to Monk Jingmo: "Sleep for fourteen days, with the seven constellations of Xiang Cang Long, Jiao, Kang, Di, Fang, Xin, Wei, and Ji. After arranging the cycle regularly, Lao Ma’s skills and foundation will be established. Thank you, Master, for your help.”
"As I said, this is not a favor. This visualization picture itself was caused by me. This can be regarded as my business. The donor does not need to care." Monk Jingmo said.
Li Qi nodded casually, walked down from the altar, and looked around.
Of course, they cannot go to the deck to do these rituals in front of everyone, so this is actually a secret room on the ship.
After all, this ship is a fifth-grade treasure ship. There are so many secret rooms inside, and Wang Dun can easily find a lot of them.
"This is also my question, Master. I have never asked before, why did you trigger this visualization picture? Let's not talk about how this visualization picture came about. How did you sense it and how did you take the initiative to do it? Caused by it?" Li Qi asked.
Monk Jingmo clasped his hands together, chanted the Buddha's name, and then said: "The donor should have heard that this young monk is good at divination."
Li Qi nodded. He must have heard of this. Wang Dun found him with the help of Monk Jingmo's divination ability. Monk Jingmo's divination ability is said to be quite strong.
"So, you divined that he was destined to be a Buddha, so you stepped forward, but you didn't want to trigger some kind of power to imprint this visualization picture on him?" Li Qi asked.
"That's right. I can feel that this is caused by Amitabha's Buddha energy, but I don't know the specific reason. In fact, the young monk also knows that Amitabha cannot be so boring. This matter must have nothing to do with Amitabha. It should be Others were made by people who had received the energy of Amitabha Buddha." Monk Jingmo said solemnly, clasping his hands together.
"Do you suspect that someone else has obtained Amitabha's aura? How many people in this world are qualified to obtain it? Apart from him giving it away himself, who else can get it? This inference is simply ridiculous." Li Qi shook his head. , don’t believe this speculation at all.
That is Amitabha Buddha.
With infinite lifespan, infinite light, infinite supernatural powers, and infinite wisdom, who can catch a ray of Buddha energy in the hands of Amitabha Buddha? And then use it to do things that Amitabha himself doesn’t want to do?
Amitabha himself can know the Buddha Qi, and he knows everything he does.
"It is indeed unlikely, but perhaps Amitabha Buddha took the initiative to give it to others, such as other Buddhist disciples, who received the protective energy from the Buddha himself. In this case, it is very possible that someone holds the Buddha's energy." Jing Jing Monk Mo said so.
The mechanical monk's voice was very calm, and the reed-like tone didn't seem to fluctuate.
"Other Buddhist disciples? In other words, there are Buddhist disciples who attack me? No, I have no grudges against Buddhism. Besides, there is only one Buddhist disciple here, right? Master Jingmo." Li Qi looked at Monk Jingmo .
Speaking of Buddhist disciples...the mechanical monk in front of him is a genuine Buddhist disciple.
"It is not me, and I am not under the seat of Amitabha Buddha. The one who enlightens the young monk is the Supreme Medicine Master Glazed Light Tathagata. In the past, the Buddha made twelve great vows, wishing to relieve the suffering of all living beings, so that all the roots can be Liberation, this is how I acquired the 'root of wisdom', and since then I have been freed from the puppet and gained wisdom, and I cannot get the Buddha energy of Amitabha." Monk Jingmo explained.
"It's not you, but it might be other Buddhist disciples. Are Buddhist disciples boring?" Li Qi became a little irritable.
"You don't have to be a Buddha. All Buddhas have Buddha nature and will not do these things. Just like the Master of Wushenshan will definitely not deliberately break the balance of the world. But, Master, is it possible that he is a 'devil'? "Monk Jingmo suddenly asked.
This question stunned Li Qi, and then he suddenly took a deep breath.
Yes, what if it is a demon?
There is indeed a demon who can do it, and that guy's attitude towards Li Qi is not ordinary.
only……
Something's wrong?
It was agreed that Buddhism would use the Colorless Realm Heaven to suppress the Self-Transformation Heaven, and use the Quiet Method to suppress the Heavenly Demon. However, the Heavenly Demon is jumping out every day. After doing so many things in one year, is Buddhism hanging up?
Li Qi did not believe that a powerful Taoist order that could gain a foothold in the world would hang up and wait for death. Therefore, Li Qi felt that it was not the devil who took action, at least... it was not the devil himself.
But...are you saying that it is impossible for a demon to exist?
Li Qi felt that it was very possible that what he was facing was no longer the demon itself, but the entire demon path.
As the leader of the four demons, the Heavenly Demon definitely has the power to control the entire demonic path. With just a little temptation, he may be able to sway the entire demonic path to attack him.
Is the entire demonic path capable of planning in this situation?
Is the situation in the East China Sea really just caused by the real dragons?
After realizing this, Li Qi took out the terminal without any hesitation and quickly sent a message.
"The matter is serious. Please coordinate with Dushuoshan. Come quickly."
This is for Shen Shui Bifa.
Li Qi's original plan was to come to the East China Sea to catch some real dragon fish in just a few months. It would be best if he could drag people in, stir up the water, and then handle it all by himself. Then go back to Chang'an to go to school and continue his work. Career, see if you can pull Luofu Mountain from the dead end.
He believed at that time that only the True Dragon would attack him in the world, and other orthodox traditions would not have conflicts with him in the world. After all, Li Qiping was quite kind to others.
The Demon is indeed dangerous, but he has taken too many shots in a short period of time, and the suppression of the Quiet Law is no joke.
But now it seems that things are out of control. It is not only the real dragon that attacks him, but also the devil.
The demon did not take action again, but the demon could drive the entire demonic path to his advantage.
Therefore, as a smart man, Li Qi did not hesitate at all and directly shook people without any hesitation!
If there were only real dragons, then just like what he said at the beginning, there would be no danger at all, and there would be no need for Shen Shuibi to come.
But things are different now.
He was not prepared to give up his original plan, but he certainly would not go into danger alone.
You can go when Shen Shuibi comes.
The reason is also very simple. In the world, existences above the fifth level will not be allowed to fight. This is a rule. Therefore, if there are existences of the fifth level to protect you, you will be safe in the world.
This is also the reason why Master Wushenshan’s guardians are all fifth grade.
Of course, excluding Li Qi, he has no guardian. Zhu Fengdan seems to have forgotten? But according to Yanke, it was just because Zhu Fengdan couldn't find a fifth-grade junior who was willing to help him.
Regarding this point, Li Qi was noncommittal.
The moment Li Qi revealed the news, the fifth-grade treasure ship suddenly shook violently!
