(It seems like a 1,500-point reward from book friend "Zhongxing-chan"! So happy!)
In the past few days, Xie Yu "swept out" some of the "treasures" of the Crazy Laughing Monk, and finally found the original "Secret Technique of Joy" in a corner.
The origin of this original "Secret Technique of Joy" was obtained by the Crazy Laughing Monk after he entered the underground palace. It was presented to the owner of the underground palace by a certain "esoteric monk".
By reading the original version of "The Secret of Joy", Xie Yu discovered that he could practice alone by imagining the "Double Luck of Joy and Space" with a Tibetan concubine.
It's just that its principle is a bit complicated and it's very difficult to get started. According to the description, it requires a person with a certain degree of great wisdom and great liberation in Buddhism to be able to gain "divine power" without losing oneself in extreme joy.
However, in order to cater to the needs of the upper class nobles and to promote Tantric Buddhism, Buddhist Tantric Buddhism made modifications, which greatly reduced the difficulty of practice.
It stands to reason that this tantric joy method follows the yin and yang method, which adopts the yin and yang energy.
It's just that the yin and yang qi are also divided into innate and acquired qi. This innate qi is said to be "wonderfully pure in nature. It naturally follows the tainted desires. Therefore, it can be tamed by being detached from the desires." Most people who practice Buddhism cannot If you do it, you will become more ordinary people.
Therefore, several generations of "esoteric monks" have improved this "secret method of joy" many times, including the "pseudo-innate" yin and yang energy of male and female practitioners. This not only reduces the difficulty, increases the spread, but also has some power.
This can also be regarded as the "secret method of joy". After the difficulty is reduced, this "correct solution" can also be regarded as a method of cultivating Buddhism, which is also convenient for couples who believe in Tantric Buddhism to understand together.
However, there is a "correct solution" to everything, and naturally there is a "degenerate misinterpretation". Ordinary people are naturally greedy for the benefits of "cultivation", and without determination, they will benefit from some power and money to achieve their own goals.
The "degenerate misinterpretation" is to understand the dual cultivation of men and women as the practice of men and women during sexual intercourse. Their morbid point of view is that at this time, yin and yang can mingle, yin and yang complement each other, and yin and yang can be supplemented.
In fact, this misinterprets the original meaning of Buddhism.
However, being able to find shortcuts and obtain good results in the smallest possible way is also in line with human nature in a certain respect.
Xie Yu did a little bad in this aspect from the beginning. Xie Yu's life has always been at a "low ebb". It can be said that he is at the bottom of society and in a state of "survival".
Xie Yu once skipped a lunch break every day in order to save a meal, just to walk several miles and have a cheap lunch of two yuan.
Xie Yu always has one hundred yuan in cash in his pocket, but only spends it when absolutely necessary.
Every time I receive a donation or a treat, although I smile on the surface, who knows the helplessness behind it.
But Xie Yu didn't know whether it was "lucky or unlucky", if it weren't for his "improvisation" and spent a "ten yuan" that he usually saves again and again.
He also doesn't have the ability to "travel through the virtual world", although this "virtual world is quite real."
But if Xie Yu had a choice, there was a 60% chance that Xie Yu would lose this ability. Perhaps due to the stubbornness of many years of wandering, Xie Yu was sometimes afraid of a change.
Although he also knew that these "illusory martial arts journeys" had brought him many benefits.
The dream house, a decent job with five insurances and one housing fund, and even some unusual abilities.
But Xie Yu knew that he was just an unhandsome man who had been wandering at the bottom of society for many years, had a bit of a belly, and had a high hairline.
This may be a bad kind of stubbornness, a kind of unconfident stubbornness, but it has allowed Xie Yu to understand the anchor of his own world for many years.
With this, Xie Yu knows that he will always be himself, not the person in the illusory world who will change himself if he has a "new memory".
Thinking of this, Xie Yu looked at the "gourd mark" in his hand again. This thing has indeed changed Xie Yu's life trajectory.
And it seems to "encourage" Xie Yu's changes. Counting the previous Xie Yus, he has experienced five virtual worlds.
In each world, this "gourd mark" arranged a "suitable identity", a "suitable career" and even a "good adventure" for Xie Yu.
Even guiding Xie Yu's growth. (I guess all book friends are annoyed by Xie Yu’s failure to live up to expectations)
Xie Yu knew that he actually had some "sorry" arrangements, and would appreciate the time-travel trip very much.
Xie Yu can only give himself four points, or even three points (an extra point may be Xie Yu trying to save face for himself).
Xie Yu knows that the host of this "gourd mark" has some ambitions and does not seek to "wake up to dominate the world and lie drunk on the knees of a beautiful woman".
It's also good to be "crazy about martial arts". By the way, "crazy about martial arts" requires not only high martial arts skills, but also good looks. Xie Yu is far behind in this regard.
But if you have strong martial arts skills and are not handsome, you can be a "crazy martial artist".
You can thank Yu for "not living up to expectations"! (Many readers hate the fact that iron cannot become steel.)
At this time, Xie Yu thought of the "Crazy Laughing Monk" who was also an orphan. Although this man did evil things, he did live a more unrestrained life than Xie Yu.
By the way, talking about the "Crazy Laughing Monk", he originally discovered this underground palace through him who obtained the long-lost "Xiling Laughing Skill".
So, does his coming in have something to do with "Xiling Laughter"?
Thinking of this, Xie Yu not only became a little excited, but soon Xie Yu arrived. According to the prompts of the small light spots in the "Gourd Mark", Xie Yu found several places where the "Crazy Laughing Monk" often stayed.
Finally, Xie Yu eliminated several locations and came to a copper wall next to a copper passage.
Xie Yu has come here to explore several times. At first Xie Yu didn't feel it, but now Xie Yu took a closer look at the lion head image on the copper wall.
I felt something was wrong. This was not the "lion head" pattern. It should be the ninth character pepper picture of the legendary Nine Sons of the Dragon.
Legend has it that this jiaotu was born from a dragon and a conch. It has a reclusive nature and hates others entering its lair. It will always seal its shell tightly when it is invaded by foreign enemies.
So people use it on doors, not only to mean "close" for safety, but also because of its ferocious appearance to guard the door and guard against evil spirits.
"Portal"?
What did Xie Yu think of? It was just a passage. What kind of "portal" should be set up?
Thinking of this, Xie Yu became excited and quickly used a small light spot to explore the lot area. Unfortunately, there were copper materials everywhere, so the small light spot was very disturbed.
However, now that there are some speculations, Xie Yu is also willing to try.
Immediately, Xie Yu began to adjust the "Xiling Laughter Kung Fu". Of course, the volume was reduced as much as possible. Xie Yu was afraid that the writing space was too tight and he would hurt himself if he failed to adjust the test well.
This was also the main reason why Xie Yu made a sneak attack on the "Crazy Laughing Monk" and the "Crazy Laughing Monk" did not use the "Xiling Laughing Technique" immediately. He killed eight hundred enemies and lost a thousand to himself, and the "Crazy Laughing Monk" didn't know how to do it. of.
It's a pity that Xie Yu, the "Crazy Laughing Monk", underestimated and lost his life.
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