Chapter 151 Xiling Temple
Xie Yu asked the monks and nuns about the origin of this "Crazy Laughing Monk".
The monks and nuns didn't know much about it. They only knew that this "crazy laughing monk" came from "Xiling Temple". This year, he suddenly represented "Xiling Temple" in the monks and nuns conference. There was no trace of him before.
Seeing that Xie Yu couldn't find out anything, he asked about the location of "Xiling Temple" and left.
Xie Yu left the "Monk and Nun Conference" venue and sensed the location of the "Crazy Laughing Monk" through the "Gourd Mark". Sure enough, he had returned to the "Xiling Temple".
When this "Crazy Laughing Monk" used his "laughing skill" to make "crowd laughs", Xie Yu thought of a word: "Those who pretend to be cross-dressing will be struck by lightning."
It's just that this "thunder strike" is not easy. Xie Yu decided to transform into a "thunder and lightning" and strike down the family to survive, so that this "crazy laughing monk" would know what the anger of the "people" is and the iron fist of dictatorship.
Not to mention on the way, Xie Yu did not expect that when the "Crazy Laughing Monk" was hit hard, he was really good at practicing the "Water Moving Body Technique".
Although it was indeed the reason for the delay in treating the monks and nuns, Xie Yu was somewhat unable to catch up with his skills and footwork, which made Xie Yu somewhat depressed.
In this case, Xie Yu thought, "A monk can't escape from the temple if he runs away."
I found an inn to catch up on my sleep. Even though Xie Yu had already reached the "Golden Elixir" level, he still needed to rest and sleep, otherwise he would get "old" easily.
Xie Yu spent a good night repairing, and then Xie Yu used tricks to "borrow" a horse to drive on the road, although the speed may not be as fast as the lightness of the feet.
But the advantage lies in saving effort. After all, "four legs" are not as convenient as "two legs".
It was much easier to travel with horses. When night fell, Xie Yu finally arrived at a tree ridge where he could hear the temple's dusk drum according to the prompts of the "gourd mark" on his right hand.
Xie Yu felt the quiet breeze and knew that this was indeed a temple with good Feng Shui.
Xie Yu first sat down the horse and fed him something, then ate some dry food and adjusted his breathing.
Xie Yu prepared to visit the "Xiling Temple" at night just like he did at Motuo Lanruo Temple. The main reason was that Xie Yu did not want to commit a "murderous crime".
After all, the purpose of Xie Yu's coming here is to find out the origin of this "Crazy Laughing Monk", which has nothing to do with the monks of "Xiling Temple".
For a long time, thank you for counting the time. Based on his experience as a "monk", all the monks in the temple should have gone to bed by now.
Xie Yu quickly sneaked towards "Xiling Temple", but when he arrived in front of the "Xiling Temple" mountain gate, Xie Yu frowned and looked up at the waning moon of Tianshan Mountain.
Xie Yu secretly thought: "Generally, temples face north and south, but this Xiling Temple actually faces east and west. This may be the origin of the name Xiling Temple!"
Xie Yu thought about the trend of the mountains when he came here and nodded. Although the gate of "Xiling Temple" faces east and west, it is in line with the trend of the mountains.
It also conforms to the general layout of most temples: "the surroundings are like screens, the forests and springs are clear and green", and the "houses are quiet but blocked, and the ground corridors are hidden".
Because Xie Yu was an uninvited guest and it was difficult to enter through the side door at night, he complained to the "Buddha" and jumped over the wall to be admitted.
Xie Yu thought for a while, then jumped to the top of the drum tower on the north side of the temple on the right side to observe the layout of the temple first.
After climbing to the top of the Drum Tower, Xie Yu first felt the tranquil, quiet and solemn atmosphere of this "Xiling Temple". This should be regarded as an "ancient temple" with age.
This "Xiling Temple" should be no different from ordinary temples. From front to back, it should be the mountain gate, Tianwang Hall, Daxiong Hall, Dharma Hall, Pilu Hall or Sutra Pavilion (Pavilion), Abbot's Court, etc.
On the left side should be the Bell Tower and the Jialan Hall, and on the right side of your own position are the Drum Tower and the Patriarch Hall.
This is also the regular layout of ordinary temples, except that the terrain of "Xiling Temple" is a bit high, and there is no Naihe Bridge in front of the mountain gate, but it doesn't affect anything.
If Xie Yu guessed correctly, the front door steps should be made of "dark" stone steps to replace the "Naihe Bridge".
In fact, the layout of "Buddhist" temples, like the human body, also pays attention to the "Five Elements".
There is a Naihe Bridge outside the door of many temples, and there is water under the Naihe Bridge.
What does it mean?
Below two legs in the human body is the Naihe Bridge.
As soon as you enter the temple gate, the corresponding human body is the human butt.
After entering the temple gate, there are two generals, Heng and Ha, guarding them. The two generals, Heng and Ha, represent the black and white impermanence, which correspond to the two kidneys in the human body.
There is a Zhishi acupoint in the kidney, which is divided into the upper Zhichao and the lower Zhichao. The upper Zhichao records the merits of a person's life, and the lower Zhichao records the faults in a person's life.
Therefore, the merits and demerits of a person's actions throughout his life are recorded in the Zhishi acupoint of the human body. After the death of the person, the two generals Black and White and Wuchang will reveal the merits and demerits in the Zhishi acupoint, and follow the cause and effect of the merits and demerits to rotate them in the six paths. among.
In the human body, the kidneys belong to water. The kidneys are at the bottom, and there is water under the Naihe Bridge.
The heart of the human body belongs to fire at the top, and the incense burner in the middle of the temple is the fire.
When practicing, you need to achieve the harmony of water and fire, that is, the harmony of heart and kidney.
There is a bell and drum tower inside the temple. On the bell and drum tower are hung a bell and a raft for ringing the bell, which represents the union of gold and wood.
The human liver belongs to wood and the lungs belong to metal, so the combination of liver and lungs means the combination of metal and wood.
The main hall of the temple is the Mahavira Hall, which corresponds to the Tanzhong point on the human body. This is the place where the mind originates from the sea and where the gods and Buddhas meet.
Outside the main hall is an incense burner. Inside the incense burner is the highest stick of incense, which is the heart incense. A stick of heart incense is offered to the Tathagatas of the ten directions.
The sound of the wooden fish in the main hall is to warn people to look here. Looking here, the sound of the wooden fish is empty, which means that cultivation must enter an empty state to achieve success.
The main hall is guarded by the four heavenly kings. The four heavenly kings correspond to the top of the human body. There is a Buddhist Sishenchong acupoint on the top of the head. The four heavenly kings represent the four heavenly kings.
In cultivation, breaking through the prison and opening the top door is Po Wa, and the state of Po Wa is the opening of the Heavenly Gate.
…
Xie Yu suddenly woke up and cursed secretly: "What are you thinking, Lao Xie? Now you are looking for trouble with a crazy monk. Why do you think of this Buddhist architectural layout? You, a guy who has not graduated from junior high school, how can you pretend to be a gentleman?"
After Xie Yu criticized himself, he immediately used the "Calabash Mark" to check the location of the "Crazy Laughing Monk". The distance between the information was even greater and the location became clearer.
It's just that the position of the "Crazy Laughing Monk" is a bit off.
Although he had some doubts, Xie Yu didn't care about it, he arrived and started using the "Turtle Breathing Technique" to transform the "Inner Breathing" method.
Xie Yuqing sneaked towards the "Abbot's Courtyard"...
After "really" confirming that the "Crazy Laughing Monk" was not here, Xie Yu headed towards the "Tallen" of the "Abbot's Monastery".
This place disturbed the rest of the "high-ranking monks", which made Xie Yu very depressed. He decided that he would give this "crazy laughing monk" a hard time.
However, Xie Yu still didn't find anything at the place marked by the "gourd mark", and was even more depressed.
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