Chapter 146 Guess
The clue "fisherman" was too general. Xie Yu asked for specific other clues. The man also said that the "unique sect" gang had mentioned this. The "fisherman" wife was very beautiful, but she might be blind.
"Beautiful blind woman?", what kind of clue is this? Moreover, just because a scumbag shouted "Don't Cry Death God Bu Jingyun", how can we confirm that it is really "Bu Jingyun"? This is too subjective!
In the past three years, Xie Yu's stay in the small town of Shouguang was not in vain. He also knew some news about the world. The "Tian Xia Hui" was indeed a sensation and had the momentum to dominate the world.
Nie Fengbu Jingyun was able to defeat the tyrants and the scourge of martial arts. The Japanese people Jue Wushen was also a man of the moment, but he suddenly disappeared when they were at the height of their power.
So it's not surprising that when news about them comes out somewhere occasionally, people in the martial arts world will look for it. Maybe this is another "occasional lie".
Xie Yu suddenly realized that the Goddess Luo Xian had deceived him. By the way, according to Emperor Shitian, his main task was to "assist" the Goddess Luo Xian, but after hearing the news about "Duanlang", he unconsciously forgot about it. .
"Could it be that Goddess Luo Xian has some ideas?" Thinking of this, Xie Yu felt more and more something was wrong, so he didn't care about Duanlang.
Then Xie Yu quickly "borrowed" horses, used the "escaping one" technique, and rushed towards Luocheng.
Not to mention anything on the way, Xie Yu had not endured hardship for a long time. He rode two horses to death, and Xie Yu quickly rushed back to Luocheng.
Sure enough, Xie Yu's guess was "confirmed" that the goddess Luoxian had disappeared at this time, but the way she disappeared was a bit strange. It was said that she was kidnapped by Nie Feng.
This made Xie Yu even more confused. What was going on, Xie Yu didn't understand even more.
Xie Yu had no choice but to go back to Shouguang Town and discuss it with Ji Rushian and the others.
After not seeing each other for a long time, Ji Ruxian began to analyze Xie Yu, but after the exercise, Ji Ruxian couldn't analyze anything.
The news was the most important at this time, so Xie Yu could only send Xiaoqian out to inquire.
Two days later, Xie Yu received a message from Xiaoqian, saying that Nie Feng asked the goddess Luo Xian about the location of the "Tianmen". For some reason, the goddess Luo Xian took Nie Feng to Motuo Lanruo Temple to get the token of entering the "Tianmen". .
This made Xie Yu even more confused. What was going on? He was from Tianmen himself, and no one told him what token he wanted to get back to Tianmen. Could it be that he had not returned to Tianmen in the past few years and changed the rules?
In fact, Xie Yu didn't know that this was the rule during Tianmen's latent period. If a person gets Tianmen's "token", he can ask Tianmen for a peerless martial arts or something. Of course, this person also has to do something for Tianmen.
Goddess Luo Xian's idea was to use this "token" in exchange for Nie Feng to help Emperor Shitian take action. After all, Emperor Shitian was very interested in Nie Feng and Nie Feng's Snow Drinking Sword.
It's just that when Xie Yu just entered Tianmen, he was just a god general, so he didn't know many low-level things.
Now that Xie Yu knew the movements of the goddess Luo Xian and asked about the route, Xie Yu set off overnight despite Ji Ruxian's persuasion.
Perhaps because the journey was too hard, Xie Yu was actually a little "afraid" of Ji Ruxian, so he took the opportunity to leave quickly.
With a clear route and the help of a good horse, Xie Yu arrived at the Motuo Lanruo Temple in just a few days.
Although it was getting late, Xie Yu was also anxious. He hadn't kept an eye on the Goddess Luo Xian for so long. Xie Yu was really afraid of Emperor Shitian. After all, Emperor Shitian's martial arts were too deep and unreasonable.
Regarding the temple, Xie Yu had also been a monk in other "illusory worlds". Xie Yu first successfully found his way to the abbot's room.
Just as he was about to do something, Xie Yu heard a voice coming from inside the house: "It's freezing cold. The donor outside the door can go inside and drink the hot tea."
Xie Yu naturally knew that he had been discovered. He might have been upset recently and his breath was unstable. Listening to this person's voice, Xie Yu could tell that this person was at least a martial arts master, maybe a great master.
Xie Yu pushed the door open and entered. Taking advantage of the candlelight, he saw that the house was not very big. There were some Buddhist calligraphy and paintings on the surrounding walls. There was an old-fashioned square table and four wooden chairs in the middle of the room.
There was an old monk with a kind face who was about to copy scriptures with a brush. He looked at Xie Yu with a smile and said: "The donor has been traveling a long way, so you can have a drink."
After saying that, the old monk poured a cup of tea for Xie Yu. Xie Yu was really thirsty, so he sat down and drank it all. To be honest, Xie Yu knew that he had the "gourd mark" but was not afraid of being poisoned, so he was confident.
The old monk was also a little dumbfounded, and had an intuition that Xie Yu was a "wonderful person".
The old monk said: "I don't know where the donor came from and where he is going."
Xie Yu thought to himself: "Is this old monk giving me a Zen machine and playing riddles?"
Xie Yu was not annoyed at all. He picked up the old monk's writing brush, dipped it in ink, and wrote on the paper a short poem titled "Enlightenment".
"Enlightenment"
When you understand the Tao, stop talking about destiny.
Don’t take the true scriptures for practice.
One is sad, one is happy, and one is prosperous,
Which past life was destined?
There is no purity in the cassock.
The mortal world is untainted and empty.
The thousand-year-old bell in the ancient temple,
It's all nonsense.
Then he handed it to the old monk. The old monk took a look at the limerick, his face changed, and he asked for a long time: "May I ask the donor what the true scripture is? What can you practice if you don't take the true scripture?"
Xie Yu replied with a serious face: "It is reasonable for the master to question the junior, but the junior has the audacity to speak nonsense."
"The so-called true scripture is the ultimate method that can achieve the state of Nirvana. It can be understood but not practiced."
"Cultivation to become a Buddha is just a matter of seeking."
"Enlightenment is the clarity of nature, which lies in knowing."
"Practice is used to control one's nature; enlightenment is based on one's nature. The enlightened person develops laws from his heart; the practitioner uses laws to control his mind."
"Those who do not suffer bad consequences have faith but no evidence. They abide in causes and effects, abide in mindfulness and abide in the heart. They arise and die in this way."
"Those who are not ignorant of cause and effect live without abiding, have no desires and have no undesirable desires, and have no precepts and no precepts. Such is Nirvana."
The old monk smiled and asked: "If you don't want to become a Buddha, then what is Buddhism?"
After careful consideration, Xie Yu said: "Buddha is enlightened, not human. Everyone has enlightened nature, which does not mean that enlightened nature is a human being."
"The appearance of human beings can be corrupted. The nature of awareness has neither birth nor death. That is, awareness is manifested, and obstacles are covered by dust. Without obstacles, they do not appear, which is the obstacle to Nirvana."
"A Buddha with perfect awakening and conduct is a Buddha with a human form in Buddhism. Perfection comes to an end, that is, it is not infinite."
"If a Buddha has a measure, he is not Amitabha."
"The immeasurable Buddha Dharma means immeasurable enlightenment and immeasurable practice. It is neither perfect nor incomplete, neither full nor dissatisfied. There is no such thing as ultimate perfection."
"I personally think that Buddhism is divided into stages. From the deepest level, it is the Tao and Dharma that are created in heaven. The Tao and Dharma are inconceivable and are not culture."
"In a simple sense, it is a teaching that guides people to be good. Good and evil have the appearance of human beings, self, and sentient beings. This is culture."
"From the point of view of sentient beings, it is the skill of using greed to control greed and illusion to control illusion. Although it does not destroy corruption and depravity, it does not hinder the compassion that soothes the soul."
7017k
