After glancing at a few exquisite methods of using internal energy, Zhao Qing walked towards the stone chamber inside. Passing through the newly dug stone path, he saw a line of large characters engraved on the top of the entrance of the stone chamber: "The middle world is unique, the world is too empty." ".
With a clear and enlightened mind, one can see everything and know everything, and finally reach the state of enlightenment where heaven and earth are reduced to nothingness.
Obviously, these eight words should be the gist and essence of the Shicha Kung Fu. Zhao Qing was thinking secretly, and suddenly discovered something called a miraculous phenomenon on this seemingly ordinary line of engraving.
In her mental perception, this line of writing was something that really existed. The carvings left behind were the same as the material of the surrounding stone walls, but under a more subtle perception, they turned into nothingness and ceased to exist.
Spiritualization? Zhao Qing's heart moved slightly, and all the true energy in his body was transformed into the spirit. He could sense the existence of the void outside the body. This was one of the signs of breaking through to the realm of "returning to void". Therefore, there was nothing wrong with converting spiritual power into true energy again. Amazing place.
However, the spiritual power that Xiaoyaozi left here was far more than that. It was not simply transformed into the internal energy of the true energy, but further penetrated into the material structure on the surface of the stone wall, giving it more real attributes.
Before this spiritual power dissipates, it is equivalent to a real thing that has shape, hardness, and weight, and can be reflected in various human senses.
Vaguely, Zhao Qing noticed the mystery contained in it: on the level of reality, "you" is more meaningful than "nothing"; but on the level of "Tao", "you" is born from "nothing" .
From two different angles, the conclusions reached are completely opposite, so that we can draw "how to transform spirit into substance" and the deeper truth.
So, the line of "the unity of form and spirit is virtual" is to focus on spirit and sublimate it in the direction of "Tao"? Zhao Qing was thoughtful, thinking of Taiyin True Water, Sun True Fire, and Mingxiao. This other route is the direction of sublimation based on Qi.
If there is spirit and energy, there should be essence. And is the power system of the main world a sublimation direction dominated by essence? These three should be able to practice at the same time and develop comprehensively, so as to get closer to the "Tao", right?
According to the fact that I stayed in Zhiyin Wujicheng for a period of time before reaching the conditions to ignite the fire of the soul, the physical strength of the first level of Shenjin is equivalent to the level of Wujicheng alone, or maybe half a step higher. Obviously, in " "Essence" aspect is much better than the Qi refining route.
…
Entering the interior of the stone chamber, what you will see are twenty-four different glyphs and patterns. The brushwork on them is very different from that of calligraphy and painting in the world. The order and reverse of the strokes are quite unusual and seem to contain special mysteries.
As long as a person with a good foundation in martial arts can gain some relevant insights and develop superior martial arts by looking carefully.
Zhao Qing was thinking secretly in his heart, and suddenly he had an idea. He saw an abnormality from the strokes above. He soon discovered that the direction and position of these strokes corresponded to the meridians and acupuncture points of the person. By running the internal energy of the Qi along the lines, it would be natural. A set of top-notch martial arts skills.
After careful calculation, she confirmed that the martial arts that the former can comprehend are closely related to the viewer's own understanding and martial arts attainments. If one only has the talent of a first-class master, then after watching for many years, he can only comprehend many first-class martial arts. Learning, and it also has its upper limit.
The level of martial arts that the latter can naturally practice is roughly equivalent to the Xiaoyao sect's martial arts such as "Tianshan Plum Blossom Hand" and "Tianshan Six Yang Palm", but once practiced, it directly reaches an extremely high level.
Such a magical effect, in Zhao Qing's opinion, is actually "containing spirit with form" and then "forming with supernatural power". First, the character shape is given charm, and then the charm communicates with the human body, so as to achieve something similar to supernatural power. The effect of initiation.
It is "wandering between existence and non-existence, considering the relationship between form and spirit", using supernatural powers to form, blending form with mind, combining form and spirit, and even spirit transcending form.
Speaking of which, why are these twenty-four pictures so similar to the scene in the stone chamber on the Knight's Island in "The Journey of the Knight"? Could it be that the master who left the stone carvings there was actually Xiaoyaozi?
After staying in front of the first twenty-three pictures for a period of time, Zhao Qing quickly mastered several sets of sword techniques such as "Kill a person in ten steps", "Take off the sword and kneel forward", "Save Zhao with a golden hammer", "Xianguo", etc. There are several sets of palm techniques such as "Xinling Drink", "Five Mountains Are Light", "Legend to Death Xia Bone Fragrance", etc., and they have come to the most critical picture, the twenty-fourth picture.
And next to this picture, she also saw Tong Lao and Wu Yazi who were pondering the mystery.
After not seeing each other for a few months, Child Elder changed into a bright red dress today, with some black and gold silk threads tattooed on the sleeves as decoration. She was not dressed as majestic as last time;
Wu Yazi, who had recovered from all his injuries, no longer looked like an old man, but looked about thirty years old, with a handsome appearance and a moon-white, wide-sleeved robe, revealing the image of an immortal. .
The "Eternal Life Changchun Kung Fu" is a technique that fundamentally changes the body's characteristics. Under normal circumstances, it cannot be practiced at the same time as the Beiming Divine Kung Fu.
Therefore, after Xiaoyaozi's return, by integrating the essence of the former into the latter, Wuyazi's appearance age was only reduced by more than ten years, and she had the appearance of a girl in her twenties. gap.
The two of them, one on the left and the other on the right, were deliberately separated by a distance. They seemed to have some small conflicts. They were just staring at the stone wall in trance, looking for connected parts in the tadpole text carved on it, so as to practice this "Tai Xuan Sutra" of profound inner strength.
With Xiaoyaozi's reminder, although they have lost their natural meaning and are easily mixed with distracting thoughts and encounter obstacles during practice, the internal strength foundation of Tong Lao and Wu Yazi comes from the same lineage as this "Tai Xuan Sutra" and has a deep foundation. , it is not difficult in the transfer process.
Understanding that the skill hidden in this stone wall should be a profound internal skill that surpasses the "Beiming Divine Skill" and "Eternal Life Changchun Skill", Zhao Qing did not immediately use the method of corresponding tadpoles and inner breath to decipher the secret. content.
Because, in her meticulous perception, Xiaoyaozi used similar methods to Shishi in this tadpole article of "Tai Xuan Jing" to hide a lot of other information.
Each tadpole text on the stone wall is not only a symbol used to assist in connecting the inner breath, but also a truly identifiable text, which is the "Tai Xuan Jing" written by Yang Xiong;
Because within the inscriptions of the Tadpole Essay, Xiaoyaozi also used substantial spiritual power to write down many subtle annotations, translate the Tadpole Essay, and hide it to a certain extent.
It can be seen that he also mastered the general meaning and usage of Tadpole Script, a mysterious ancient seal script that is said to have been created by Dayu and was lost in the Tang Dynasty.
In the seemingly blank area at the beginning, Xiaoyaozi wrote in a book of spiritual power that turned into substance: "Is Tao perfect? Why is it perfect? What does it mean to be true to Tao?
Why are humans more perfect than animals, beloved by the Tao, and suitable for embarking on the path of spiritual practice? Why is there wisdom? And why are there differences in qualifications?
The world is fascinating, colorful and full of strange life.
Every plant and every stone, from large birds and animals to small ants and flying insects, becomes indescribably wonderful under careful observation and even personalization.
Every tree, every ray of sunset, every fallen leaf contains an inner universe, an inner and eternal truth, and a beauty that transcends the essential meaning and existence of objects.
Tao is perfect, which is different from human perfection. Human perfection lies in the pursuit of "perfection", while Tao's perfection lies in its naturalness and its "imperfections".
The reason why Tao is perfect is that it has neither advantages nor disadvantages, is cruel and just, and is objective and conserved. As long as it runs along the great road, everything in it will be incomplete, and all imperfections are only to create the perfect beginning of the Tao.
There is no beginning or end in sight. If we are restricted within the scope of Tao and one world, then the world we live in is just a large closed prison, and we will never be able to understand what it is.
The more I realize the seemingly endless mysteries in the world, the more I have the idea of breaking away from its control and letting my life no longer be bound by this world. "
Looking at these paragraphs, Zhao Qing couldn't help but think of a lot. She felt Xiaoyaozi's persistent pursuit of the perfection of Tao. She clearly understood the charm and significance of seeking Tao and practicing Taoism, and it vaguely changed her perspective on things.
There is no doubt that this is the development of the idea of seeking Taoism in the mind of "the inner world is independent and the heaven and the earth are too empty", and contains the direction of spiritual practice along the line of "the unity of form and spirit is empty".
"Breaking the void" means not only breaking the void of the outside world, but also breaking the void of the soul. Only by combining the inside and outside can one achieve enlightenment.
After the opening remarks, Xiaoyaozi wrote an annotation for the "Tai Xuan Jing" while writing an extremely mysterious exercise, which was the fundamental martial art "Xiaoyao Yufeng" through which he achieved enlightenment.
This martial art is extremely profound. By manipulating the changes in the four qi of one's own Shaoyang, Sun, Shaoyin, and Taiyin, one can create yin and yang reactions with various things in the world, either repelling or attracting each other, thereby expanding the strength of one's own aura. Influence, controlling the wind and energy everywhere in the world.
The true energy in the body also changes with the external environment, so as to speed up its operation speed and exert its power; if it is still in the stage of accumulating skills, the speed of practice can be greatly improved, but it must be extremely strong. The ability to sense vitality is taken as a prerequisite.
In Zhao Qing's judgment, it may be possible to integrate it with the "Wanxiang Haoxu Gong" he created, and the effect will be even greater.
The tadpole text on the stone wall connects the inner breath to the superficial martial arts, which is the starting chapter of the three chapters of "Xiaoyao Yufeng", the "Human Chapter", which can not only improve the martial arts, but also enhance the spirit of the practitioner. The state gradually makes him qualified to practice the advanced cultivation of "free and easy control of the wind".
The "Tai Xuan Jing" in the same column is the corresponding algorithm for this method of controlling wind and air, which is equivalent to the function of magic numbers.
Sima Guang commented on Yang Xiong: "Yang Xiong is a true Confucian! Since Confucius is not there, who knows the way of a saint but Ziyun?" He believed that Yang Xiong had reached the level of a saint.
Yang Xiong's "Tai Xuan Jing", which was imitated from the "Book of Changes", developed the dualism of yin and yang, heaven and earth, into the ternary theory of yin and yang, heaven, earth and man, and perfected the key step of "two generates three".
It now seems that Xiaoyaozi got inspiration from the "Tai Xuan Jing", added himself to the yin and yang of heaven and earth, and used "human beings" to interfere with various phenomena of yin and yang changes, thus creating this method of controlling the wind and controlling the wind. Qi's peerless martial arts.
Normally speaking, when it comes to masters at the level of "returning emptiness" and "refining emptiness", the aura developed during a fight is generally ten feet in radius. At most, it can only affect the aura of heaven and earth in a radius of dozens of feet. The power is limited.
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But with the addition of "Free Wind Control", theoretically, through a large number of fine ripple vibrations of Yin Qi and Yang Qi, practitioners can even mobilize the spiritual energy of heaven and earth for their own use within a radius of several miles.
Although the farther the distance, the lower the control accuracy, and it is even more difficult to concentrate the power of heaven and earth. The increase is limited in battles at the same level, but it still has extremely amazing effects.
To do this, you need to use the aura you have completely mastered as the basis, integrate it into your own Tao, form a core area, control everything in it with spiritual power, and not be affected by the outside world, so as to achieve the "separation between heaven and man" realm.
At the end of the text, Xiaoyaozi mentioned the step beyond the realm of "refining the void" that he envisioned, which was to completely cut off the connection with the outside world, put his own domain into the Xuanguan orifice, and integrate with the soul. .
As a result, the soul has been sublimated to an unprecedented level, and it has begun to evolve into a world. The form and spirit have become a void, naturally breaking through the void and reaching a higher level world.
According to Zhao Qing's speculation, if the Yin and Yang Double Infinity is to be taken a step further, the Yin and Yang should collide and reopen chaos, which is quite similar to the breakthrough method envisioned by Xiaoyaozi.
It can be seen that reaching this level of practice can be regarded as reaching the same goal through different paths.
After reading the full text, she marveled at Xiaoyaozi's unique insights into "Tao" and pondered in her mind: Perhaps, this "Xiaoyao Yufeng" and the corresponding algorithm of "Tai Xuan Jing" is how she has achieved "the ultimate". "Yang Wuji" is the opportunity to integrate the two poles into one.
…
When Zhao Qing regained consciousness from the dense tadpole essay, it was already time for Tong Lao and Wu Yazi to stop practicing and start eating dinner.
Knowing that Zhao Qing had helped Wu Yazi many times before, Tong Lao strongly expressed her gratitude and revealed their current situation.
It turned out that although Wu Yazi no longer had feelings for Li Qiushui, it was difficult for him to have special feelings for this senior sister who looked like a girl.
After realizing this, Child Elder became furious, thinking that such a vicious Junior Brother Li Qiushui once liked him, but when it was her turn, she only knew how to refuse.
After touching the scar on her body, she was so angry that she immediately attacked, but she was not Wu Yazi's opponent after the injury was fully healed. It was only because the latter deliberately gave in that the situation became a draw.
While the two were fighting, Xiaoyaozi suddenly appeared and used the spiritual martial arts he gained after communicating with the sweeping monk to wake them up and told them that they can't force their feelings, as long as they maintain the relationship between senior and brother. , after a few decades, what should be done will naturally come true.
But as for the method to restore Tong Lao to normal, although Xiaoyaozi has great spiritual skills and has various unique skills, he is not completely sure about the deepest mysteries of the human body.
According to Zhao Qing's investigation, the reason why Child Lao was unable to reborn and grow up was because there was a problem with the performance of the Shaoyang Triple Burner Meridian in her hands. There was a slight error in the combination of essence, energy and spirit, which affected her form. Conversion between Qi and Qi.
Does the Supreme Yin Wuji that I have cultivated, "Taiyin transforms into life and nourishes all things", have the ability to cure childhood pain?
Thinking of this, the true energy in her body surged, and her soul converged inward, as if blending into the vast and boundless earth, full of opportunities for hair growth, and she was ready to give it a try.
