"Is it a few more years?"
Wen Zhong looked at the determined Zhao Qing, suddenly showed a kind smile, and said slowly: "It is really commendable that you can make a balance and stick to your own ideas before a crisis."
"Miss Zhao, if I could go back to my youth and have such a confident mind as you, I might have broken through to the upper six realms long ago. It would be a pity that time will never return and people's hearts will grow old and decayed."
Wen Zhong sighed regretfully several times and continued: "After my uncle became a disciple of Xin Wenzi, I also visited him and asked Master Xin for advice on how to practice. Do you know how he answered me?"
Zhao Qing knew that Shaobo was named after Fan Li. Master Xin is Fan Li’s teacher Xin Wenzi, Laozi’s student and her ancestor.
"Is it related to the heart?" After thinking about it, Zhao Qing gave his guess.
Wen Zhong nodded, showing a look of relief, and replied: "He told me, 'The ancients who were good at Taoism had subtle and mysterious powers that were unknowable.' Young Qin, your Taoist heart is not perfect enough, so that's why You will encounter huge obstacles to your practice."
"When Shun gave the Zen throne to Yu the Great, he described the sixteen-character true method of cultivating the mind, 'The human heart is only dangerous, but the Dao mind is weak; the essence is only one, and it is allowed to hold on to the center.'" Cultivation of the Dao is also about cultivating the mind. .”
"The human heart is dangerous and difficult to calm down, but the Taoist mind is subtle and difficult to understand. Only by carefully observing and guarding it with concentration can we adhere to an unbiased and correct line. If we can truly understand this, we can be said to be qualified to practice Taoism. "
"The human heart is only dangerous, but the Taoist heart is weak; the essence is only one, and it is allowed to hold on to the end." Zhao Qing silently recited these four short sentences in his heart, with many thoughts, and he had a vague understanding.
"Being and non-being are mutually reinforcing each other; difficulty and ease are mutually reinforcing each other." Wen Zhong turned around and walked away slowly, finally sighing: "Things can change in all kinds of ways, and who knows the outcome until the last moment." How exactly?"
"After three years, I will ask the king to extend the time, but how much extension can be given depends on the situation of Wu and Yue at that time and your practice performance."
…
In the blink of an eye, fifteen days have passed.
Under Zhao Qing's treatment and careful care, Rui Xi's internal injuries and the atrophy of her lower limbs were eliminated. With the nourishment of gentle Qi and medicine, Rui Xi recovered to a level that was somewhat healthier than ordinary people.
At the same time, Zhao Qing also made a lot of gains in the Kuaiji Martial Arts Academy, such as listening to a small part of the "Xingkongyinjueyushenjin" and "Qianrenhuanshanjin" at that time, as well as the discovery she made in the library The two top pure yin and pure yang methods of "yinjihanfengjin" and "yangjiyankongjin".
Of these four jin techniques, except for the simplest external jin technique "Xing Kong Yin Jue Yu Shen Jin", which she quickly practiced to a small degree, the other three techniques were only introduced to her not long ago due to lack of time.
Starting from Huajin, generally speaking, those who practice Jin will choose one or two Jin methods as their main practice, so as to develop a Gang Qi field with special attributes during the Gang Jin stage. And through the manipulation of relevant attributes by the Gang Qi field, one can enhance one's understanding of the nature of heaven and earth.
Just like a person who wants to become a top painter, he needs to copy and trace and learn from others before he can create his own great paintings.
The three stages of Gang Jin are to gradually integrate the Jin method that you major in with your own essence, energy and spirit, and turn it into your own thing through small changes and adjustments. ”, reaching the state of no distinction between each other.
By asking Wen Gao, who was in charge of the library, Zhao Qing suddenly discovered that the corpse insect poison he discovered in Lu Xiaofeng's world was also recorded in the main world, and a solution was given.
That is, when breaking through to the first level of Shenjin, the essence, Qi, and Shen are all "ignited" through sublimation and turned into the invisible and qualityless "Three-Heart Fire", and the Yin hidden in the Essence, Qi, and Shen is Only when the dregs and remaining poisons are burned away can the power be transformed into a god, achieving the theoretical lifespan of three hundred years.
The "three-in-one heart fire" is neither yin nor yang, invisible and has no power to the outside world. However, according to the records in the collection, when in the Six Qi Realm, collecting the essence of Lihuo and combining it can turn it into a very powerful "three-in-one true fire".
In Zhao Qing's speculation, this so-called "three-in-one true fire" is actually equivalent to the "samadhi true fire" in later Taoism.
Regarding the ignition of the "three-in-one heart fire", based on her reading and understanding during this period, there are three paths: upper, middle and lower:
The first is to understand the mind and nature, transform the true nature, and cultivate the essence, energy and spirit to the peak, and the three are integrated into one, and then they can be born naturally; the second is to rely on the help of heaven and earth spiritual objects or the masters of the six realms, and then Coupled with a higher spiritual realm, it is born under the guidance of the extremely pure essence of heaven and earth.
As for the third lower-grade path, it is to introduce some special evil spirits, poisonous gases, etc. into the body, and use the interaction of yin and yang between the external turbidity and the internal turbidity to force a breakthrough.
Not only does this method have a limited success rate, but the backlash of failure is huge, it also cuts off the path to the peak of divine power, let alone breaking through to the Six Qi Realm.
In Zhao Qing's judgment, Wu Ming's breakthrough at that time was quite similar to the third path.
However, considering the difference between the Jin Li method and the Qi refining method, as well as the fact that Wu Ming took too big a step and seemed to jump directly from the peak of Huajin to half the level of Divine Jin, the specific situation is difficult to say.
Creating breakthroughs on your own is not the same as the normal path of cultivation, and it is a reasonable thing.
In addition, in the deepest part of the library, she also found more than a dozen bamboo slips deducing Hongshang Jianwei's martial arts, which recorded the "Spirit Transformation Light Sky Sword", "Wuding Xun Qi Kong Ming" "Jin" and other fragments of his unique skills.
At first, Zhao Qing was deeply impressed by the martial arts of Wu Kingdom's secret guard. Although they were only deduced fragments of the two martial arts practiced by this person, she still read them carefully several times and took notes. down.
The "Wuding Xun Qi Kong Ming Jin" was too incomplete. Zhao Qing only learned that the movement skills inherent in this skill were extremely outstanding, and it was also among the top in terms of energy-discharging defense. However, as a major Jin method, it is quite incomplete and absolutely impossible to cultivate.
The "Spiritual Transformation Light Heavenly Sword", while incorporating a large number of spiritual illusion applications, almost directly points to the essence of the sword energy, giving the sword energy spirituality.
Although it was only a fragment, most of the divine chapters were missing, but it still brought her a lot of inspiration.
…
On the evening of the fifteenth day, Zhao Qing left Kuaiji Martial Arts Academy and returned to his residence in the area of King Yu's ancestral temple.
The sun sets in the west, scattering thousands of rosy colors and dyeing half of the sky red.
The Monkey King set out from the small island in the middle of the lake near the attic, walked along the waves, jumped lightly to the top of the building, and threw a few fresh fish he caught casually into a bamboo basket a few feet away.
During this period of time, he fought against Zhao Qing, who had made great breakthroughs in martial arts, and tried to learn some of the martial arts skills she brought from the martial arts academy. Countless insights came to his mind, and he was confident that after a while, he would be able to The peak of Zihua Jin breaks through to the level of Gang Jin.
Rui Xi poured the fresh fish out of the bamboo basket, put it on a table, sharpened the knife, and prepared to light a fire to cook.
"Man is a knife and Zu, and I am a fish and meat." Zu is a chopping board for cutting meat.
Because Zhao Qing constantly influenced her with modern cooking ideas, although the meals she cooked were not as good as the full-time chefs in this garden, they were not much different.
On the middle floor of the attic, Zhao Qing listened to the sound of cooking upstairs for a while, and couldn't help but smile.
Taking a deep breath, she sat cross-legged on the ground by the window, quietly emptying her mind, clear and transparent, without a trace of distracting thoughts.
After Ming Yu Gong returned to the ninth level of perfection, and after more than ten days of running-in, his mind and spirit entered the same fluctuation as heaven and earth, Zhao Qing quietly began to make a formal breakthrough in the interaction between heaven and man.
She concentrated her mind and gradually developed the feeling of "knowing thoughts, being psychic and transparent, flying at will, and reaching far and wide". From the inside out, she broke the stagnation of the physical body.
Suddenly, every tiny bit of life in the garden for miles around the attic was connected to him, forgetting both things and myself.
Even the feeling of the life of the fresh fish upstairs gradually disappearing was clearly reflected in the depths of her soul.
Heaven responds to man, man responds to heaven, and heaven and man interact with each other.
Suddenly, Zhao Qing felt a sense of spiritual immersion, feeling as if he had become the center of the universe.
The essence of the sky flows down from the top of the body, and the essence of the earth goes straight up from the Ren and Du channels, and intersects in the circumferential movement of the Ren and Du channels.
An orifice in the entrance suddenly opened, and countless light spots vaguely appeared in Zhao Qing's body. Each light spot was like a star, flickering unsteadily and seeming to contain majestic power.
Her body strength is getting stronger, and her blood is purer. The bones and marrow in her body are shining with crystal luster, and they are gradually purifying and sublimating; there is a faint sound of thunder and roar, which is caused by the movement of her heart. sound.
Perhaps dozens of breaths had passed, perhaps half an hour had passed, and by the time Zhao Qing heard Rui Xi gently reminding her to go to eat, she had already completed the breakthrough process of the connection between heaven and man.
Zhao Qing casually tried to experience the feeling of stimulating the power of heaven and earth. Zhao Qing was a little disappointed. Since he had just officially entered the level of interaction between heaven and man, and his own accumulation was quite solid, the actual increase in power was only about 30 to 40%. level.
However, by continuously stimulating the power of heaven and earth, after a period of accumulation, it may be possible to increase the power by another 20%.
In addition, when fighting, you can also borrow the attributes of the power of the surrounding heaven and earth. For example, during a thunderstorm, you can use the traction of the air machine to try to make the thunder from the sky fall to the designated position as your own boost.
At the same time, after all the spiritual apertures in his body were opened, Zhao Qing suddenly realized that the depths of the seventh consciousness were constantly attracting free spirits, gathering and condensing them, and slowly cultivating a special high-level idea.
After thinking about it for a while, coupled with the feeling in the dark, she understood that this was not the prototype of the eighth consciousness, but the Yin Shen that would take shape in the near future.
Under the influence of the interaction between heaven and man, and with Zhao Qing's pure Yin Mingyu Qi, after the breakthrough, Yin Shen was naturally born. However, unlike Yang Shen, Yin Shen takes shape at a slower speed, rather than forming and condensing it all at once.
The Yin God born in this way is indeed slightly lower in power than the Yang God, but it is more of a difference in bias, not higher or lower.
According to Zhao Qing's inference, as long as she completely "ignites" the Yang attribute hidden in the Ming Yu Gong and achieves sublimation, the Yang God can also quickly achieve success.
The ground is bright with fire, the last ray of sunset disappears under the horizon, and a bright moon gradually rises.
After having dinner, Zhao Qingjing sat down and decided to have her next dream.
During this period of time, there were twenty-five strands of golden energy refined through the "Heavenly Weapon Refining and Qi Entrainment Method". However, they were all used on the sword energy quenching pulse and could not be used.
Slowly closing his eyes, Zhao Qing consumed the eighteen strands of golden energy he had saved in the previous world, and devoted himself to the dream.
The ancient mark shone for a while, and she felt that her consciousness was shuttled out by a white light and came to an extremely distant place.
…
It was early March in the seventh year of Yuanyou in the Northern Song Dynasty.
Zhao Qing looked at the majestic and lofty peaks in the distance, and noticed that a large-scale temple with a somewhat luxurious atmosphere was built in the north of one of the peaks.
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The peaks are wild and rocky, and the clouds carry snow; the beautiful flowers and the hanging light reflect the scenery; the hanging waterfalls cascade among the peaks.
Walking on the road in the mountains, Zhao Qing admired the beautiful scenery while quietly sensing the aura of heaven and earth around her. This was an ability she gained after achieving the connection between heaven and man.
In Zhao Qing's view, the spiritual energy of heaven and earth in the main world is extremely strong, but not active, as if it has been suppressed by something; while the spiritual energy of heaven and earth in this world is naturally much thinner than that of the main world, but its activity is higher. Out a lot.
Come and go, the bonus effects of the interaction between heaven and man are roughly the same.
After getting used to it for a while, she thought for a while and decided to go to the temple on the mountain first to inquire about the news about this world.
Zhao Qing launched his Qing Gong and moved lightly for two or three miles. Suddenly, he heard the sound of ten horses walking in the distance and the sound of people talking.
However, it was "Jiligulu". Among the ten sentences, I could only understand one or two words, and I don't know what they were talking about.
Of course, with Zhao Qing's ear, he could easily tell that there were nine Fans who made a sound.
After listening for a while, the voice suddenly changed. A middle-aged man chanted a Buddha's name softly, suppressed all the words, and then said: "Tianlong Temple is about to arrive. You guys should be more serious. Say it instead." When speaking Chinese, don’t lose etiquette.”
"You should review the plans you made before and don't forget them."
"I will obey the decree of King Ming!" The other nine people responded in unison, their voices full of awe.
Tenryuji Temple? King Ming’s decree? This is probably the plot of Jiumozhi going to Tenryu Temple and fighting the Six Meridians Divine Sword Sword Formation with a flaming sword.
Zhao Qing thought secretly in his heart and understood that this world should be the Eight Tribes of Demi-Gods.
Although I am a little disappointed and feel that the force here is not very high, the consumption of the golden energy is also reduced, which means that the stay time is longer, and I can find ways to improve my spiritual level and prepare for future dreams. Prepare for the advanced world.
In addition, there is enough time to practice the newly learned energy methods so that they can keep pace with the way of refining qi.
Having said that, in the Eight Parts of the Heavenly Dragon, the deeds of Sakyamuni becoming a Buddha are clearly mentioned and described in terms of "that year", which may not be that simple.
Yi Jin Jing, Shen Zu Jing, Dou Zhuan Xing Shi Jing, etc. are also excellent martial arts, which should bring a lot of inspiration to myself.
In addition, the martial arts of Xiaoyao Sect seem to be quite magical. In particular, the "rejuvenation" of the Everlasting Changchun Kung has gone beyond the martial arts content that I understand and master.
Zhao Qing was thinking about these contents in his heart. In a flash, he had already caught up with the ten horses and saw the specific situation of this group of people from a distance.
The leader is a middle-aged monk wearing a yellow robe. He is in his forties and wearing plain clothes and sandals. Naturally, he is Jiumozhi, the great master of Tubo.
His face was full of energy, and there seemed to be a faint flow of precious light. It was like a bright jewel, shining naturally, making people naturally feel admiration and closeness.
The other nine men, most of whom looked ferocious and formidable, did not look like Chinese people. They were followers brought by King Dalun Ming from the Tubo Kingdom.
