"I shouldn't ask more questions." Nasida took a deep breath, "This is not a problem that I can solve. I know it, but it only increases the risk of exposure."
He stood up and apologized to Rama, thinking that his curiosity had made a mistake.
"You are the best person who knows," Rama twitched the corner of his mouth, but failed to squeeze out a smile, "Anyway, there is no problem for the time being."
On the bright side, maybe he will be this strong in the future? Maybe the future self really has a chance and finds a chance to return to the past... What happens after returning to the past?
Rama's thoughts paused for a brief moment. His expression did not change at all, and all of his physical features remained in a perfectly normal state.
Strictly speaking, he is by no means a qualified warrior. Instead of honing his martial arts, Rama's more common method is to strengthen his basic values, and then complete a crushing victory with overwhelming force.
This is his pursuit of victory. If this is a war, Rama's methods are actually very simple - he will prepare better equipment, supplies, and elite soldiers than the enemy, and even the number of soldiers will be greater than that of the enemy. There are many opponents, and then he will start a war called "leash the dog to win" and win.
In fact, this condition is generally winnable. The reason why "general" needs to be used cautiously as a limit is because geniuses and fools really exist in this world, and accidental bonuses are very important in many situations.
But usually, that is to say, it is very likely that this kind of war can be won.
This is Rama's ability. He cannot command too few and too weak soldiers to win, but he can use a shorter time than anyone else to expand conditions with similar or even weak basic values to be able to accomplish what he wants. The point of victory.
This is also a talent, the talent to win.
Rama's operation is usually like this. He will not fight an enemy he can't beat. He will force himself into an environment where he must "break through" and force himself to become stronger and win. Just like he knew about Dadalia at that time. When he showed up, my first reaction was to use the three qualities of a substitute dummy, quenching poison, and alchemy bomb. I didn't even think about whether I wanted to go up and fight him in person.
But at this moment, he completed the "controlling himself" operation that he had also considered. He controlled everything about himself, and even Nasida could not detect any abnormalities.
People rarely fail to think about "myself" questions because such questions are meaningless and almost impossible to find answers to.
But if there is such a situation, and you in the future travel back to the past, what should you do now?
He is not bound to die of old age.
Even Rama is now confident that he has surpassed the five-hundred-year lifespan limit.
Assuming that what Raiden really said is partly true, that is, he met Rama during the destruction of Kamrya, where would the time-traveled Rama be now?
Leiden really lived to this day and met the present Rama.
If Rama travels back in time in the future but fails to return to his future, then he can only move in Rama's timeline now.
Anyone who is alive will leave traces. If he is alive, he will definitely be able to meet the current Rama.
[If he and I share a timeline, then if he is malicious towards me, it is equivalent to murdering his past self. If a person dies in the past, there will be no future. The paradox of time obviously does not support this operation. . 】
[But if this is a theory of multiple timelines, he is me in another timeline. If he has any malice towards me, he will not make him pay any price while he is still alive. 】
The description of the timeline raises new questions, so when describing certain supreme gods, "unification" is always taken into consideration, which means that he is the only existence in time and space.
But for mortals, it is normal to have another self.
Rama also believed that maybe there was another version of himself doing something in another Teyvat world, but he never considered the scene of meeting him.
If there must be one, it must be in an absolutely strong state.
Rama didn't believe in himself, so if he was asked to think about it, the extra self would definitely be malicious.
So at that moment, he put away all his emotions, as if he didn't think of anything.
He was frightened, panicked and overwhelmed, but his body habitually reacted the best - I didn't know anything, everything was business as usual.
What a great question.
He's here, so what should we do if he doesn't go back?
If Raiden could really live and see Rama, of course he could also live.
Where is he?
Rama looked normal.
time is limited.
From the moment the thunder and lightning was exposed, this matter has already begun to count down.
The logic of thinking that "he" is still alive through the continuation of Raiden Shin is actually not complicated, but just as Rama did not doubt Raiden Shin who was judged to be dead at that time, he would not casually doubt a dead person, and naturally he would not I won't casually suspect that there is another person hiding in the dark.
These are all logically absurd, but reality never follows logic and is even more absurd than the story.
You know that a dead god is still alive, and then you know that the one you met with Raiden is still alive. This is not some weird logic.
If there was no world-destroying disaster in Teyvat, Rama wouldn't think that he could only have a lifespan of five hundred years. If the future was closer, how could the lifespan of a demon god be less than a thousand years?
If he had not gone back but stayed in that period, he would not have died for such a ridiculous reason as aging.
If he didn't die, he would certainly be able to see Rama now.
The logic is simple, the only question is how long it takes for a person to realize that something is wrong with him or her.
Rama fell into thinking and took into account the other party's considerations.
If it were me, if I were him operating this kind of thing, I would...
I would assume that he had guessed the truth from the moment the thunder and lightning actually appeared, and started to prepare, or even earlier.
I can pretend to be Babel to observe his choices. If there is no bottom line, I can even be Candice, it can be Desiya, it can be...
"As long as there is no problem." Nasida sighed, "I actually want to help you, but now, the only thing I can do is to make the lives of the Sumeru people better."
There was no sorrow in His words; He simply stated the fact that He was powerless.
Rama was in his usual state, "It doesn't matter, if everything goes well, I might be able to get some help from Apep."
"Red King." Nacida murmured to herself, "Speaking of which, I also found some records about the past, which can also match this incident."
As they continued on their way, as if chatting casually, Nasita told a story that was very familiar to Rama.
This was one reason for early disputes between sand seas and rainforests.
The desert people thought that the God of Grass assassinated the Red King, which led to today, many years later, that their lives are bleak, embarrassing and very difficult.
Most desert people still accept the rule of the rain forest. They have no time to take into account the past and do not care about hatred. They just want to make their lives better today. However, some desert people insist on this reason and continue to hate the God of Grass. Life - anyway, as far as the plot is concerned, they only have hatred, and they haven't done anything big for hatred.
This matter was falsified by the sacrifice of the Red King. He left his last words that it was the Red King who destroyed the land veins of the desert, and the Daci Shu King, who was hated by the desert people, was actually the savior of the Sand Sea.
So the friends of the Gilded Brigade became Sora's allies on the spot and worked hard for Sora and Nasida's plan.
Regrettably, although the Six Sages were indeed overturned, the ruling body of Sumeru is still the Teaching Council, and among the new generation of Six Sages, there will still be no place for desert people.
This is a very simple matter. Whether the selection rules of the Six Sages are based on knowledge, talent or simply relying on voting, the majority of the people in the Order are rainforest civilian scholars. It is difficult for them to come out with an outstanding desert scholar, which makes it even more difficult. Needless to say, he became a sage. Setale, who was somewhat certain to be an outstanding scholar in her appearance, finally returned to her hometown in the desert to engage in education.
To be honest, the outrageousness of this decision was difficult to see at the time. From Sora's perspective, there was a sense of relief in choosing to turn back after making a mistake.
But it becomes clear if we change the comparison method.
Setare, assistant to the Great Sage, Nasida personally affirmed that she is the top academic genius among the desert people.
The environment in Sumeru at that time was turbulent, and the Six Sages had just stepped down. The main force that helped the gods rise to power, aside from Brother Kong, who always had a role in the drama, and the thirty-man group who stabbed the Six Sages in the back, the Gilded Brigade encountered in the desert group members.
In other words, many of these helpers are desert people.
Obviously, Setale has the opportunity to participate in the competition of the Six Sages. Of course, her conditions are not very good. After all, following Azar and the others in the early days can be regarded as doing something bad, but this is the condition among the desert people. The best yet.
Coupled with this invisible assistance from the desert people, among the six sages' choices, Nasida may not give her support.
Then at the end of the story, she chose to return to the desert to engage in education and cultivate the next batch of talents.
She didn't seem to realize at all that if she stayed in the Teaching Council and tried to compete for the position of the Six Sages, it would be much more useful to the desert's education than giving the desert people one more teacher.
Although the former operation is not 100% successful, in terms of profit, having one hundred more teachers in the desert cannot be as useful as one more sage who loves the desert among the six sages.
The key is that Setalei is already the best choice among desert folk scholars at the same time.
She chose to go back to the desert to engage in education. Even if there were desert folk scholars in the teaching academy, there was no need to expect them to bring much help to the desert. In the end, it is nothing more than a few more teachers. For half of a country, it is not an exaggeration to say that it is a drop in the bucket.
Then just wait for the next batch, wait until you train new scholars, and then let them compete for the position of the Six Sages.
But Rama was not optimistic about this option.
The position of the Six Sages is the highest position of power for Sumeru. Both Seno and Elhaysen chose to reject it. It seems that there is something wrong with this position, but it is the highest position of power for Sumeru.
This position will not be vacant for a long time, and the person sitting in that position will never give up easily.
They have their protégés, and the protégés will have their own students in the future.
You are training desert scholars here, and the six sages of the Teaching Order are also training their own students. When the time comes to compete, you use your students to compete with the sages' students.
Ah... How should I say it? I can only say I wish you good luck.
Sumeru's story isn't very interesting in terms of its ending.
Those who worked hard did not receive much reward, and those who made mistakes did not receive the punishment they deserved. This made the sacrifices of the victims in the story seem ridiculous and the efforts of the hard-working people seemed funny.
Although the world is actually like this, efforts may not be rewarded, sacrifices may be worthless, people who waste their talents will not necessarily be punished, and people who are lazy and lazy can still live a good life.
But since it is a story, viewers often still hope for a relatively normal ending.
Good people should get a good ending, and bad people should be miserable.
If you waste your talent, something should happen at some point to make you pay for your laziness.
Of course, we all know that this is just a story, so if it really happened, it wouldn't be surprising.
Fortunately, it is a story, so when the ending of the story is not good, the story will be much less interesting.
But what Nasida told was interesting.
He does not ridicule people's ignorance, just like He does not resent the rainforest scholars who chose to remain silent when the Six Sages imprisoned Him, nor is He hostile to the desert people who talk about the Red King and resent the God of Grass. .
"But this story, I don't want people to know the truth."
At the end of the words, the god said this.
"Why?" Rama asked, "Shouldn't wrong perceptions be corrected?"
"People in Sumeru are saying that the Red King is actually still alive, and you are the one he chose." Nasida said softly, "But you are mine."
"All Sumeru is yours," Rama said.
"Sumi belongs to the God of Grass, and Rama belongs to Nasita." He shook his head, "But they all say that you are the divine choice of the Red King."
"Actually, judging from your story, maybe the Red King really chose you?"
He prospered too quickly and too easily.
As if in the blink of an eye, the Six Sages were overthrown and Rama became Sumeru's new master.
Both the desert people and the rainforest people said so. In the early days, Rama relied on the reputation of the Red King to overwhelm the desert people as quickly as possible. This choice has brought him benefits in the past, but now he has to pay the price for this choice.
"Are you worried that He is still alive?" Rama read out another worry.
"You are following His path. If His existence is special and you continue to take a step closer to Him, I will be a little worried." Nasida looked serious.
The same road means that this is a good carrier.
Theoretically speaking, demon gods are not living beings capable of doing such things. Except for the Great Mercy Tree King whose ability is barely related to the will of the soul, most demon gods are obviously of the elemental system. It is simple for them to cause destruction. very.
If you let them do some delicate operations, it depends on whether God will give you face.
However, Nasita did not continue to persuade. It was actually quite difficult to make people give up their efforts. She looked at Rama's efforts and of course knew that it was actually impossible to make Rama give up.
Instead Rama asked with a smile: "But this answer seems to have nothing to do with you hiding the truth, right?"
The young god also smiled, "The person they think is the Red King's divine choice is actually my dependent. This situation is actually not bad."
Rama was really not very good at describing the connotation of this sentence. Anyway, he thought it was a bit weird.
Ah, is that so?
(End of chapter)
