There are indeed idiots in the world, but there are very few who are still idiots sitting in high places.
Often, they make stupid choices simply because they are bad, not because they are stupid.
A stupid thing will make many people lose, but as long as you can get it, you will earn it.
In the eyes of senior officials from other countries, the actions of the Ecclesiastical Order are almost always done openly, and the only variable is the status of the gods.
Lisa studied in Xumi and witnessed with her own eyes the belief of the Xumi people in the Little Lucky Grass King, so she came up with this speculation.
Others have not had such experience and rely only on intelligence to piece together the truth. Even if they are lucky enough to get the truth, they may not dare to believe the answer they piece together.
But now the answer is almost out in the open.
The six sages of the Order are running away, and their position with the gods is almost completely broken.
Therefore, the God of Grass did not stand up to help the Order. The God of Grass may be the real mastermind of the rise of the Sand Sea.
Once this kind of understanding takes shape, all the efforts of the Order will be meaningless.
Azar has nothing to lose by knowing the truth.
This kind of behavior is inherently causing trouble for Rama. Whether it succeeds or fails, it will not affect their interests.
After the news was passed on, Rama learned that the sages of the Order were planning to run away.
"How can you still play like this without caring about your skin?"
The documents were delivered to the real people in power through special channels, but Rama also had helpers in the Order House, so he was naturally able to get a hold of some records.
He put the paperwork on the table with a hint of helplessness on his face.
Rama raised his head and looked at the ceiling with rather hollow eyes.
Isn't this just a joke? I knew I couldn't win, so I just burned everything on fire.
I can't take these things away and I don't want to leave them to you. Thinking about it, it would be happier to just destroy them... How shameless.
Aren’t you Sumeru people?
After enjoying the high-standard treatment of the [Six Sages] for so long, I finally gave Xumi a big knife.
"It's really unplayable," Rama complained in a low voice, "It shouldn't be, who put so much pressure on them to make them act out so quickly?"
A choice like this to sell out national interests is usually not something that can be finalized at the outset.
Azar and the others must have gone through a step-by-step process, first justifying their actions with the high-sounding excuse of "This is not a betrayal of the country's interests, but a concession made for the sake of the country's interests."
Then there was the first betrayal and betrayal, followed by the second and third times, and finally he fully admitted that he was actually a despicable villain who succumbed to interests, without any passion or righteousness at all.
This is a staged "evolution" process. It takes time to go from talking about righteousness to admitting that you don't want to be shameless.
Rama was not completely unprepared, but what he did not expect was that the six sages evolved too fast.
They fell so fast that any preparation was useless because it was so fast.
The Six Sages who were members of the Teaching Order a second ago should be responsible for the interests of the Teaching Order.
In the blink of an eye, you can leave with the foundation of the Order Academy, without any nostalgia.
The progress on Shazaman's side is average, and the Six Sages have completed their evolution.
Before the minister could decide whether to betray the country or not, the king had already slapped his head and laughed loudly and said, "Everyone, I have surrendered. The other party has accepted my surrender. From now on, we will all be colleagues. Please take care of me." ···How outrageous!
"Then I'll lose."
Rama thought for a moment and patted his thigh lightly, "I destroyed the Order, so all their things should be mine."
"Now they have taken my things and run away, and they might even use my things in exchange for capital for their own comeback."
Am I being taken advantage of?
Rama blinked and suddenly became serious.
For a person like him who wants to help others and ask them to tell them one, two or three ways and benefits, the most intolerable thing is for him to be prostituted for nothing.
There are many precious things in the Apostolic Order. Preciousness is a universal concept, which is reflected in the price. If the public thinks it is valuable, it is indeed expensive.
But value is not, value depends on the specific person.
It has value if you need it, but it has no value if you don't need it.
Of course, what Rama values most is the knowledge and academic achievements accumulated over thousands of years in the Xumi scholar society. This is what is most helpful to his growth, and the rest is irrelevant.
But no matter how much he thought about it, Rama felt that it was unlikely that the Order would leave these things to him.
They have already achieved this level. Even if they burn down Sumeru City and Jingshan Palace and simply leave, Rama does not think it is impossible.
"This is a bit troublesome."
Rama murmured in a low voice, "But the circulation of money and supplies must be through a safe enough channel."
"They have lost power, and without power there is no means to protect wealth."
"But they will not give up their family property. After all, in their understanding, these things are their own things that they have accumulated through reasonable and legal means."
This is where things get interesting.
A group of rich people want to take advantage of the chaos to escape, carrying huge wealth with them, but they do not have the force value to protect the wealth. Who will provide security for such a group of people?
"It's a bunch of fools again."
The answer is quite obvious.
There are not many forces that can support the safe circulation of huge amounts of funds. [Northland Bank] is totally worth considering at this time.
"Then they're finished, aren't they?"
Rama could not help but laugh at the naivety of the six sages.
Maybe it is not necessarily naive, but it may also be the last path after having no choice but to choose.
But just looking at the results, this is no different from being naive.
"The Fools will definitely not let go of this wealth. They may not even think about escaping unscathed, and plan to use these things to exchange for their power among the Fools."
"After all, these sages still have academic abilities."
If they are "willing" to invest a certain amount of wealth as capital in the Fools, and they are capable, the Fools won't mind recruiting them to join.
There is really nothing to say about the attitude of the Fools in this regard. As long as you are useful, they dare to recruit you.
Many of the executive officers are not from Zhidong. If their abilities are up to standard, they can rise to the top.
It sounds like the plot of Hello, Me, Hello, Everyone.
The Fools received reasonable investment from the first six sages. The Six Sages used this part of the wealth as a stepping stone, plus their own abilities as a guarantee, and then joined the Fools, becoming the middle or even upper class of the Fools, and living a worry-free life.
But Rama lost.
"Fortunately, it's all fools."
Rama relaxed a little in his heart, "If you are a fool, there must be no problem in betraying your allies."
We can't let these six run away, not even one of them can leave.
Since you have chosen the Fools as your allies, you must be prepared for the possibility of being betrayed by the Fools.
In the entire plot, everyone who cooperated with the Fools, except Ying, was deceived.
On a whim, the upper-level executives can cause the members of the Fools below to be severely beaten, or even killed directly.
The story does not give ordinary people much drama, but it does not give ordinary people much choice.
In addition to accepting the arrangement, they always have no right to refuse.
And now it's the same situation.
The Six Sages who have lost their power are essentially ordinary people who can only accept the destiny.
As long as you convince the fools, their lives will automatically be in your hands.
Rama stopped paying attention.
Although he didn't know exactly how and where these six great talents from the Teaching Council planned to escape, they certainly couldn't escape from the control of the Fools.
As long as you can control the fools, their life and death will be a trivial matter.
But we can't let them be so unscrupulous.
Sumeru belongs to Rama, and if they continue to use it like this, all Rama's property will be wasted.
This would be such a loss.
Rama tapped the table and activated a communication device.
The Apostolic Council is not a monolithic group, and not everyone, including the Six Sages, may support Azar's plan.
But they really don’t have much choice.
Imprisoned the gods, and then lost the battle with Shahai.
Even if they are loyal to this country, the final outcome will definitely be family happiness. As long as they can find a tombstone, it is considered as the dignity given to the sages by Xumi.
When death becomes the most basic color, they can only consider betraying the country of Xumi.
Few people are honest about their own mortality.
What's more, this time it is a series of sittings. Not only will he be unlucky, but all his relatives and friends will have to be liquidated.
I can't bear it, I can't bear it at all.
How loyal does one have to be to still choose to stay in Sumeru even though he knows this outcome?
Rama couldn't figure it out clearly, but he understood the betrayal of these people, and it didn't affect his desire to send the Six Sages away.
With so much pressure, of course they will make a lot of mistakes.
There happens to be a group of people within the Order House who are not able to succumb to power.
When they were first established, the purpose of their existence was to monitor the behavior of all scholars.
As long as they violate the six [root sins] formulated for scholars in the early days of the Ecclesiastical Order, they will be included in their management.
Of course, the sage doesn’t think so.
It is as if the purpose of the king's arrangement of judges and police is to supervise and punish the people below, rather than to subject himself or his relatives to the supervision of the law.
Everyone knows that the so-called "the emperor is guilty of the same crime as the common people" is pure deception and no one takes it seriously.
Nor do sages believe that they should be regulated.
When they were under a lot of pressure, they naturally started a lot of research that violated the [Source of Sin] and made a lot of wrong choices. This was much more unruly than they were during the plot line period.
Because the sage's god-making project at that time harmed the interests of the people of Xumi City, even a conceited person like Azar had to use various means to cover up his behavior.
But this time they broke the law in order to deal with the desert people.
This is the difference between Rama and Yingmei.
Even if Yingmei defeats the Six Sages, it will still be the Order of the Order that leads Xumi.
The six sages of this generation are gone, and there are still six sages of the next generation who can stand up and continue to maintain the rule of scholars over Xumi.
But Rama represents a complete interest group. He does not want to overthrow the rule of the Six Sages in this area, but to overthrow the Order Council and establish a new political power and new rule.
Different people doing the same thing will bring different results.
The people of Xumi City can accept the defeat of the Six Sages, and this will not harm the interests of the people of the Rain Forest - there may be a loss, but not a big one.
But it was different when Rama stood up.
Everyone knows that he stands on the side of the desert people, and his success means that the desert people will ride on the heads of the rainforest people.
The Apostolic Council only needs to promote opposition and hatred, and then secretly say, "You don't want to be ridden by the desert barbarians." Then the rainforest people will naturally fully support all their choices.
"These are acceptable sacrifices. Is there any sacrifice that is more unacceptable than being ridden on our heads by a group of desert people?"
Such words are actually very lethal when thrown out.
Because there are desert people as targets, many behaviors of the Order are acceptable.
But the discipline officers as a group were immediately in trouble.
When the Six Sages make such a decision, the scholars of the Teaching Order will of course choose to respond in accordance with the examiner's mood.
For work like exams, half of it depends on individual talent, and half of it is actually about guessing the mind of the person who asked the question.
The preferences and biases of the six sages who directly control the review of all scholars' academic papers are the preferences and biases of all scholars.
You can have your own attitude, but it's best not to have too much of an attitude towards someone who can directly control your future outcome.
The scholars of the Order were deeply troubled by academic papers, and Elani was eventually forced to invite the Gilded Brigade to lock herself up and evade the paper by hiding her ears and stealing the bell - although it was of no use.
But now, the person at the top directly stated his attitude.
There is no more perfect and direct question than their likes and dislikes. If you insist on expressing your attitude at this time, you will be pressed to death and you will have nothing to say.
The work and dignity of the discipline officer are now being rubbed on the ground by these scholars.
You want to judge them, but this is the current situation in the Order.
When a scholar does this, you can judge them, but all the scholars, including the six sages above, have this attitude, and the Disciplinary Officer cannot continue to do it.
Seno also attracted suspicion.
His behavior pattern is too simple and direct, and coupled with his background as a desert citizen, it is natural for him to be suspected.
Of course such people can be fought for, and with Nasida's little help, Seno can easily become one of his own.
In Sumeru, a land where gods have not been promoted for a long time, gods still have extraordinary influence.
Rama did not consider wooing Alhaysen.
Elhaysen and Xeno follow the same path in the plot, but their reasons for rebellion are actually completely different.
Fight for the people you can fight for, and forget about the rest.
(End of chapter)
