"You said that Kavanyi fell into civil strife, and then we won directly?"
Rama was unusually surprised, "Did you train spies and assassins? Or did you use other means?"
Babel crossed her arms with a complicated look on her face, "No, it was their spontaneous action."
"Their answers are all - we are desert people, you are almost successful, of course we have to help you."
Kavanyi is a bridge between the two places, but its managers prefer the rainforest all year round.
Because of their background as desert people, they lost a lot of opportunities. In the early days, many people were dissatisfied with this deviant treatment. However, as the rule lasted for a long time, many people accepted their fate.
They began to resent their origins and why they were desert people instead of rainforest people, rather than resenting the deviant treatment of the Order.
Repeating the description, Rama and any high-ranking people in the tribe knew that this was not discrimination, but just routine differential treatment.
Discrimination is when both parties have equal value, but due to some special factors, one party gets a higher remuneration, while the other party is not even qualified to receive remuneration.
Class differential treatment is based on the different values of both parties. Different levels are divided into different levels. People with high levels enjoy high treatment, while those with low levels and low value receive low treatment.
The desert is at the other end of the hierarchy.
The Apostolic Council has never given the desert people the power of the Sumeru people. They are the rulers of the Sumeru people. The rulers only recognize the rainforest as the foundation of the Sumeru people.
Once you understand this, of course you will know that this is not discrimination or prejudice.
The other party is not even willing to grant you the most basic citizenship rights. Of course, you will not get better resources and fairer treatment - because the desert people are not Sumeru people at all in the eyes of the Order.
Foreigners all know that there are rainforests and deserts in Sumeru, but the Order only recognizes rainforests.
They are the rulers and their rules are the rules.
Rama knew this.
"In the view of the Order, desert people are actually foreigners."
The state power guarantees the rights of its own people, but harms the interests of foreigners in the process. This is not called discrimination and prejudice.
"All the actions of the Apostolic Order are based on the interests of the Rainforest people. They are only responsible for protecting the interests of the Rainforest people, and indeed they are only responsible for the interests of the Rainforest people."
"But we still need to raise the slogan against injustice, and it is indeed the right slogan."
"Of course, I've always thought of it as just a slogan."
Rama couldn't laugh or cry, "So many people have taken it seriously?"
The cruel reality is that whether your behavior is just or not has no absolute relationship with its success.
As the saying goes, if you are right, you will get more help, but if you are wrong, you will get less help. It can only mean that your behavior is in line with the public's pursuit of justice and equality, so more people want to be on your side.
People may be embarrassed and make wrong choices due to poor cognition and information, but the vast majority of people are not stupid. At best, they are just bad, so they do things that outsiders think are stupid.
However, the environment in Teyvat does not mean that there is strength when there are more people.
Counting all the people on Haizhi Island, if the general slashed them out with one strike, the combined health bars of these people would still owe him two tubes of health bars.
Rama habitually strives for justice, but he actually does not value this behavior.
This is a purely habitual choice, and anyone who starts a fight will give his actions a name of justice.
But justice does not determine the winner, it can only make your resistance somewhat reasonable.
But others don't seem to think so.
After just a simple attack, almost all the Gilded Brigade within Kavanyi chose to rebel.
It seems that they were indeed oppressed, and once they saw hope, they immediately chose to resist.
"Since the death of the Red King, Shahai has not planned even a single counterattack."
"But it's not because they don't want to fight, it's just that they know they can't win."
Babel looked complicated.
She didn't have any emotions because of these people's resistance.
Babel saw an opportunity for victory.
There are actually quite a few desert dwellers in Xumi City. There are always some basic tasks that scholars are unwilling to do but have to do.
This part of the work has always been taken over by desert people in the past.
If this is the case in Kavanyi, what about Sumeru City?
Will it be self-defeating?
After taking over Sumeru City, they became the real rulers of Sumeru.
Thinking of such a future, Babel's face became wild and she began to imagine the beauty of the future.
Rama "throwed" a basin of cold water.
"The Ecclesiarchy is just the simplest enemy. What Teyvat recognizes is the seven rulers in the world and the seven kingdoms that are dependent on them."
It's almost time to instill the importance of divine authority into the people below.
Although... the God of Grass has been forced to lock himself in a small dark room, which is really undignified.
But no one knows.
If no one knows, it means it didn't happen.
Babel's happiness suddenly froze.
Don't want to be spicy!
"God...heh, he has never cared about us desert people, and has never cared about our future, but whatever we want to do must be approved by the gods!"
Babel gritted her teeth.
This is the image of the God of Grass in the hearts of desert people.
Although the God of Grass does not actually need to be responsible for the future of the desert people, gods like the Great Merciful Tree King are really too kind.
The alliance of the three gods was divided, and the sea of sand belonged to the Red King.
The Red King died after getting into trouble, which sounds heroic, but in fact it just left a mess that couldn't be cleaned up.
The Tree King can ignore it, this is not the part that he needs to be responsible for.
People are responsible for their actions, and so are gods.
Because of the Red King's troubles and the Tree King's sacrifice, the matter itself makes no sense.
But a benevolent god like Him would certainly not give up on any ordinary person living in Sumeru.
God's love for the world is the common theme shown by the Demon God of Teyvat in the plot. Even the eye-hunting order and the country-locking order issued by the general, the core is that he believes that eternity and unchangeability can bring a good life to the people.
The road is wrong, but it is indeed the "beautiful" road chosen by Lei Movie for Ina Wife after many losses and reflection on the experience of constant loss.
The behavior of the Red King when he came into contact with taboos obviously violated this general nature.
It was impossible for him not to know what contact with taboos would bring. The Nail of Cold Heaven had even been smashed in front of him. However, he still embarked on this path, and the final result was dismal, leaving chicken feathers all over the ground.
Is this the power of love?
After recalling the story of the Red King and the Goddess of Flowers, Rama shook his head, put away his considerations about love, and threw it into the trash can.
It seems that this kind of emotion has no use at all except causing trouble.
We should take lessons from the past.
Rama agreed with Babel expressionlessly, "It's really troublesome."
"But the seven countries all believe that Xumi should belong to the God of Grass, and we must be recognized by the God of Grass."
"The Little Lucky Grass King may not be as powerful as other rulers. After all, he is still a god, and he is always more powerful than us mortals."
Babel had a strange expression.
We mortals... it sounds a bit embarrassing to hear such words coming from Rama's mouth.
"But you have already captured Kavanyi. Have you not thought about how to deal with the gods?"
Babel raised reasonable doubts.
They all believed that Rama could solve all their troubles, and their trust came from their uninterrupted success in the past.
"I believe that most people in the tribe have not read many books, but you should have read a lot of books." Rama sighed.
He's not good at acting, but acting once in a while is probably enough.
"In various historical records, it's hard to say whether you can see the role of humans, but you can definitely see the emergence of gods."
Rama shook his head slightly, "Rather than saying that Teyvat is the world of humans, it is better to say that the gods chose humans to become the masters of this world."
Babel was unable to refute.
Without knowing the inside story, their only guesses about Nasida were based on various historical records.
These books often describe the role of the gods in detail, simplifying the value of humans within them.
Of course, this is not Spring and Autumn writing style, this is the fact.
Humans are just not as useful as gods.
Fear the gods, turn fear into faith and worship, and use faith as a shackle to ensure that the gods will not do evil deeds.
After all, if the people serve you so respectfully, you shouldn’t do violence to them, right?
This is the only value of faith.
It cannot protect the people from the gods, but it makes them feel protected.
Of course, the god of Teyvat is indeed not an evil god, so people's respectful worship has gained more benefits.
People in Teyvat can generally maintain a relaxed attitude when it comes to matters related to the gods, but it is a pity that Babel cannot relax.
If you serve the gods respectfully, you may be safe in the current environment.
But what they are doing is resisting the rule of gods.
Babie suddenly had a big head.
Questions about gods are always the most difficult part.
What's more, what they did was against the gods, which made it even more difficult.
Rama emphasized a concept that continued to add value to Nasita.
"The seven rulers of the world are actually a whole. They may not have related interests, but at least they maintain an alliance in the general direction."
"If the God of Grass doesn't recognize us, there won't be any god in Teyvat who recognizes us."
"The last kingdom that lost the protection of the gods was Canria."
This argument is quite far-fetched, as if the destruction of Camria was due to the absence of gods.
But Babel couldn't possibly know the inside story.
She could only think about the conditions given by Rama, and then sullenly admitted that these words were reasonable.
"Then what should we do?"
Babel's words were confused.
Just a moment ago, she was dreaming about the future, but in the blink of an eye, someone knocked her on the head with two sticks.
She was confused and didn't know what to do.
This is what Rama wanted.
"Ask the God of Grass for approval."
This was the tone set early in the morning.
Rama carried out the planned plan with a calm face, and his words were low and steady, which gave Babel confidence.
Just think about it again, boss.
If you think about it, we will give up thinking.
"Inciting hatred is a very simple thing, because the desert people have indeed been angry for a long time, but it is very troublesome to quell the hatred."
"After all, they are not dolls in the palm of your hand, which can be moved according to your wishes."
The conversation with Nasida went like this.
"If we want to quell hatred, we must let them know the price they have to pay if they maintain hatred."
Rama explained his behavior this way, "You asked me to control people's hearts and make them sad, happy and angry. I am not absolutely sure."
"But I believe that weighing the pros and cons is the norm for most people. Once people get something good, they will worry about the gain and loss and lose the courage to fight."
Because they don't want to lose it.
A person is most brave when he is barefoot. When the family is harmonious and the children are well-behaved and sensible, there is no confidence to get angry easily.
Nacida could not quell the hatred of the desert people.
This is the result of thousands of years of deviant treatment. After all, the desert people are indeed obedient and do not get the candies that good children deserve.
If they do not do evil but have to suffer the punishment of those who do evil, they will soon choose to do evil to avoid being misjudged.
If I don't do bad things and I'm going to be beaten as if I have done bad things, then I must do bad things, otherwise I'll be sorry for your judgment.
This resentful emotion has been settling for a long time. When they are about to win, hatred will come out to confuse everyone.
Rama can channel hatred, but cannot control it.
If they want to suppress hatred, they can only use the good life they are about to get as a threat.
Unless you have no friends or relatives at all, this is something you have to worry about.
To worry is to think about the costs and weigh the pros and cons.
Then compensation is made, and the hatred is temporarily suppressed.
As for more things, it depends on Nasida's future governance level.
Rama recalled for a moment and continued to inculcate the value of the gods.
Babel will take this news back to the tribe's powerful people, and the powerful people are the people who benefit the most from the stable regime.
They are the ones who dislike loss and change the least.
As long as they don't want to lose, they themselves will choose to suppress the revengeful emotions of the desert people.
"We can separate the Order Council and the God of Grass, and then take revenge on the Order Council alone and seek justice from the gods."
"Revenge only stops at the Order House, and at the same time, you must devote your faith and loyalty to the God of Grass."
Babel looked grim, "Must you do this?"
"Or you can resurrect the Red King and let him communicate with the God of Grass."
Rama spread his hands and said, "You shouldn't understand. Any communication is based on the fact that the strengths of both parties are almost the same."
"If the gap in strength is too big, it will just be notification, not communication and communication."
His expression was calm, "So, you think we can challenge the rule of gods?"
Babel was speechless.
She did not doubt Rama's judgment.
So the root of all problems is actually... the death of King Chi?
"Will this be successful?"
She already had the idea of compromise.
Losing to the gods is not a problem.
"If you had knowledge about seeking, you wouldn't ask me this kind of question." Rama said seriously, "This kind of thing depends on luck."
(End of chapter)
