In the Dragon Soul City's Arena, flames collided with strong winds, heavy rains, mountains, thunder, and ice.
The leader of the warriors of the Suannijuan tribe accepted the challenge from the warrior leaders of the various bloodline Juan tribes. In the end, he relied on the power of the spiritual fire that reached the second level limit to crush the entire audience and win the final victory.
Therefore, at the Holy Land of Longshou Mountain, in the Sacred Artifact Pagoda, and in front of the Temple of the Heavenly Emperor, under the witness of the '70th King' and '70th Nong', the leader of the One-horned Prisoner Ox Sacrifice 'Xi 70th' presided over The handover of the position of tribal warrior leader.
The talisman representing the position of warrior leader was handed over from the original half-dragon warrior leader 'Chi 70th Generation' to the victorious Suannijuan warrior leader, and became 'Chi 71st Generation'.
In the development of the Juan clan in the past dozens of generations, there has never been a tribal leader who was deposed while he was in office. Only the warrior leader who died in battle had to be handed over to the next generation in advance.
Now, the new warrior leader 'Chi 71' has undoubtedly set a precedent.
Whether this pioneering effect is good or bad, it undoubtedly shows that Liang Ji's Juan tribe has developed to an important node, and the social development of the Juan tribe will undoubtedly enter a period of intense change.
After all, with the initiator, there will be no shortage of followers.
At the end of the handover ceremony, the half-dragon political leader 'Wang 70th' did not stay here for long. After congratulating 'Chi 71st', he returned directly to Dragon Soul City.
After congratulating Chi 71, the sacrificial leader of the Qi Niujuan Tribe, 'Xi 70th', he did not stay long and returned to the Holy Land, the Tiandi Temple.
Since the Qi Niujuan tribe took over the positions of 'Xi 70th' and 'Nong 70th' from the half-dragon Juan tribe, the sacrificial leader 'Xi 70th' has been stationed at the Holy Land of Longshou Mountain all year round, and the political The leader, 'Wang 70th', stays in the half-dragon's 'Dragon Soul City' all year round, while 'Nong 70th' stays at the front line of the southern development all year round.
Like dozens of generations ago, the four leaders of the tribe lived together, and it was almost no longer common to meet, communicate, and discuss tribal affairs.
From this point, it can already be seen that the signs of discord and division within the tribe are becoming increasingly obvious, from top to bottom.
On the Holy Land Square, the warrior leader who had just taken over as 'Chi 71st' was being surrounded and cheered by the Suan Nijuan clan.
On the side, 'Nong 70th' did not leave immediately, but stayed.
'Xi 70th' is a representative of religion and sacrifice, and it is not suitable to have too much contact or communication with 'Chi 71st' to avoid being misunderstood, but 'Nong 70th' has no such concerns.
After the cheers and celebrations of the Suanyijuan tribe subsided, the '70th Nong' stepped forward to congratulate the other party and invited them to visit the front line of the southern development.
The warrior leader of the Suannijuan clan, Chi 71st, also smiled and agreed.
A month later, Chi 71st led a team to the front line of the southern development and was warmly received by Nong 70th.
On the front line of the southern development, outsiders did not know what the two people talked about; however, after that, the warrior leader of the Suannijuan tribe, 'Chi 71st', directly expressed his attitude and fully supported the leadership of 'Nong 70th' of the southern development campaign.
Warriors from all bloodline Juan tribes, even the young and strong Juan tribesmen, under the call of 'Xi 70th Generation', 'Nong 70th Generation', and 'Chi 71st Generation', have been continuously devoted to the southern battle. Under development.
With the support of the whole clan, the southern development operation led by the 'Nong 70th Generation' was also proceeding very smoothly and in full swing. Mountains, plains, and river valleys were developed, and cities were built one after another.
The Jian Niujuan tribe got more spiritual fields and could plant more spiritual plants and spiritual grains; the Jiajuan tribe got more spiritual gold veins; the Suannijuan tribe got more medicine mountains and fire veins; The Mianjuan tribe got more land for refining weapons; the Pulaojuan tribe got more land in mountains, forests and swamps...and so on.
Basically, all the bloodline clans have gained a lot of benefits from the great development of the south.
Therefore, with the passage of time, the "Nong 70" who led this large-scale development received support from more and more Juan tribes, and his reputation and prestige were getting higher and higher.
It can be said that it is what everyone expected.
Even later, a voice gradually sounded among the Juan clan: 'Nong 70th' had made great contributions to the tribe and should not only serve as the economic leader, but also the political leader of the tribe and the 'king' of the tribe!
This voice first appeared on the front line of the southern development, and then spread throughout the entire Juan clan in a very short period of time, gaining recognition and support from more and more Juan clans.
It's like a wildfire starting a prairie fire and getting out of control.
In the end, there were even teams of Juan tribe going to the Holy Land of Longshou Mountain to pray to the Emperor of Heaven and petition the sacrificial leader 'Xi 70th', asking for 'Nong 70th' to take over the position of political leader of the tribe and become the political leader of the tribe. The 'king' of the tribe.
The voice of this petition is getting louder and louder, and even priests are participating in it, preaching that the "Seventyth Nong" has made great contributions to the tribe and led the development of the south, which is recognized and appreciated by the Emperor of Heaven.
This was the sound made when the natal magic weapon 'Heaven and Earth Xuanhuang Exquisite Pagoda' was promoted to a high-grade magic weapon. The oracle of the Emperor of Heaven personally explained by the sacrifice leader 'Xi 70th Generation' was naturally recognized by the entire tribe.
As a result, the prestige of 'Agricultural Seventy' grew higher and higher, becoming a representative recognized by the Emperor of Heaven.
Under this situation, the four leaders of the tribe, 'Xi 70th', 'Wang 70th', 'Nong 70th', and 'Chi 71st', naturally could no longer sit back and watch the development of this matter.
The four of them reunited in the Holy Land of Longshou Mountain, the Tiandi Temple, and held some discussions.
The specific circumstances are not known to outsiders. During the entire consultation meeting, no tribal historian was allowed to enter and record it.
Therefore, although this meeting was undoubtedly a very important node and event that affected the history of the tribe, there was no detailed record in the epic recorded by the tribal historians.
It is only recorded that the four leaders negotiated for three days in the "Tiandi Temple" in Longshou Mountain. The final result was that after the political leader "Wang 70th" who was born in the half-dragon Juan tribe came out, he announced his resignation and replaced "Wang" The position was passed to the 'Seventyth Generation of Farmers'.
This result was undoubtedly what everyone expected, and it immediately aroused the cheers of countless Juan clan members in the tribe.
On the second day, at the Holy Land of Longshou Mountain, the sacrificial leader 'Xi 70th' presided over the abdication and handover ceremony of the position of political leader 'King'.
At this time, 'Xi Seventy' was no longer young, and the horn on top even showed some signs of withering.
The 'Nong 70th Generation' who took over the position of 'King' is no longer full of vitality. His strong figure is already a bit stooped, and there are already white hairs on the top and temples.
After he received the talisman representing the power of the 'king' from the half-dragon political leader, he delivered a speech on the high platform, 'If I were the king', promising to lead the tribe's various bloodline clans to develop new technologies. More areas will bring more benefits and benefits.
All of a sudden, all the clans in the field burst into cheers!
