'Human Yuan is so spiritual and wonderful? '
Chu Tai was frightened when [Wandering Man] converted the first sacrifice that belonged to him into mana to improve his cultivation.
According to the ancient records of the Jinhua Sect, it is not a lie to say that man is the spirit of all things. Before the two days collided, the reason why man was nobler than all other things was that all humans had a fourth-grade human soul in their bodies.
This is the blessing given to all living beings by the Supreme Taoist Patriarch of the Great Luo Heaven. All sentient beings have it. However, it is very easy for human beings to develop spiritual wisdom, which gradually affects the movement of vitality, causing people to be born with more human spiritual energy than other inborn beings. , making people superior to many creatures at birth.
In many story books, fairies and ghosts like to steal people's energy, and they accept incense offerings in order to obtain this wonderful energy.
In the past, there is a record of the spirit who used the inferior Taoist fruits of ghosts and immortals to achieve the superior immortality. During his enlightenment process, there is also a record of borrowing the spiritual energy and energy of this human being to practice.
However, the cultivation of the spiritual energy of human beings ultimately leads to the ultimate purity that manifests itself from the chaos.
A simple understanding is that the vitality of the human soul must be based on the individual. Only the pure Yuan Qi that has experienced all kinds of love and hatred, tasted the ups and downs of the world, and has been sublimated from the seven emotions and six desires is the most suitable person for you. The soul is full of energy.
Therefore, the Jinhua Sect does not recommend its disciples to collect human spirit energy, because once this extremely high essence energy is reversed, it will become a world of mortals and can fall into the world of immortals.
This was also the reason why Chu Tai was frightened before. He thought that [Wandering Scholar] directly absorbed the energy of human spirit and formed a bond with all living beings.
'But after careful perception, the newly added mana does not seem to be the spiritual energy of human beings, but the weak vitality attracted by nature during the sacrifice process. Is this a kind of regional blessing formed by the sacrifice? '
Chu Tai carefully sensed the several years of cultivation that had increased in his body, and he breathed a sigh of relief after several tests.
However, in order to be careful and avoid making big mistakes, Chu Tai chose to use the gathered magic power to refine the magic weapons at hand.
Speaking of which, although Chu Tai did not practice for a long time, he inherited the mantle of Taoist Fu Guang and obtained the Golden Light Liuzhu, the Golden Danxia Banner, the Taiyi Changming Lantern, the Agarwood Sword Pills and the Red Maple Sword Pouch.
After defeating Taoist Wodan, he obtained the Liuhe Circle as a trophy, and used the two incomplete magic weapons he left behind to worship the Seven Yin Transformation Demon Banners.
Coupled with the Suchen Qingmang and Bagua Gourd Brushes that he had practiced with the help of Taoist Fuguang during his studies at Taiyi Temple, he had a total of nine treasures on hand, and he was considered a well-deserved multi-treasure boy among his peers.
The only pity is that these magic weapons are either of insufficient quality or have defects, and it takes some time to warm and refine them every day.
Most practitioners in the world who refine magic weapons are divided into three categories: objects, utensils, and treasures.
Objects are magic objects, that is, some instruments that are blessed by magic or assist in casting spells. The golden beads in Chu Tai's hands are a typical example of this.
Of course, Jin Guang Liuzhu listened to Taoist Fu Guang reciting sutras for a period of time, and he understood spirituality, and the mysteries contained in it were more powerful than many magical weapons.
However, as a magic object, the essence of Liuzhu has not been refined, and its contents cannot be contained. The texture is relatively fragile, and the essence is still easily damaged when it comes into contact with magic weapons.
Weapons are magic weapons and spiritual weapons. Generally, magic objects are simply refined and refined to create spiritual power and become forbidden by law.
There are also methods of directly collecting materials, refining the form and quality, integrating them into the law, and locking the vitality and inspiration.
Most of these utensils have not been fully refined in form and quality, and their inner dharma cannot be perfected. Their essence is somewhat lacking, and they must be cultivated and refined from time to time in order to be powerful.
Otherwise, after thirty or fifty years, the internal laws and regulations will collapse, the spirituality will collapse, and it will still be transformed into legal objects and ordinary objects.
The Red Maple Sword Pouch, the Seven Yin Transformation Evil Flags and the Bagua Gourd Whisper in Chu Tai's hands all belong to this category.
Among them, the Red Maple Sword Pouch and the Seven Yin Transformation Evil Banners are not refined enough, and there is still a ray of miscellaneous energy left, and the shape and quality have not been completely changed. The Bagua Gourd Whisper is that the inner law is incomplete and cannot lock the inspiration.
All three need to be nourished by magic power from time to time, strengthen the magic prohibition, and consolidate their power.
The magic weapons that go higher up correspond to those treasures that have been completely refined in form and quality, and have reflected the essence of precious energy, just like a person with a spiritual orifice that can breathe in the vitality between heaven and earth.
The Jinxuan Danxia Banner, Liuhe Circle, Suchen Qingmang, Taiyi Changming Lantern and Agarwood Sword Pill in Chu Tai's hands all belong to this grade.
The Jinxuan Danxia Banner and Liuhe Circle need no introduction.
One is a protective object prepared by Taoist Fu Guang. It is refined from quality to quality, and then from quality to quality. From quality to materiality, the vitality is refined and mysterious.
One is a magic weapon that Taoist Wodan has practiced for many years. It has transformed from tangible to intangible, and from intangible to tangible. It has been repeatedly purified of physical properties and inspiration. It is not afraid of dirt and generates precious light on its own.
Although the quality of the plain green light beneath it was not good at first, it was baptized by the heavenly light before Taoist Fuguang's ascension and the Nine Springs Yinjing Mengbo Qi condensed by Tianmen Shenjun was improved in quality. In essence, it is already close to the golden Danxia Banner. Second to Liuhe Circle.
These three magic weapons all have the ability to absorb vitality to a certain extent, but now they are kept in Chu Tai's bag all the year round, making it difficult to communicate with the vitality of the outside world, so they still need to collect the vitality occasionally to refine them.
The last Taiyi Changming Lamp and Chenxiang Jianwan are the most special. They are also the magic weapons that Chu Tai spends the most time on recently and needs to be refined every day.
Logically speaking, the two are magic weapons that have been completely refined in form and quality, and do not require too much time to refine and maintain. The main problem is that both of them are contaminated with Tao Fruit fragments.
The patterns of the four spiritual organs on the petals of the golden lotus lantern bowl of the Taiyi Changming Lamp and the golden elixir wick suspended in the middle not only enhance its power, but also require daily practice by Chu Tai to prevent the spirituality in the Taoist fragments from replacing the spirituality of the magic weapon itself. .
Although Chenxiang Jianwan inherited fewer Dao fruit fragments, only a small part of the alienated true energy left by the Fuguang Taoist after his ascension, but without the influence of the ancient bell in Chu Tai's mind, the remaining spirituality was actually better than the Dao in the Changming Lantern. If the fragments are more active, they will take longer to refine.
For this kind of water-grinding work, which has little benefit from cultivation, it is a good thing to be able to complete it with the help of external forces and reduce part of the time consumption. For this reason, Chu Tai's steps became a lot lighter.
But as he approached the new town, he saw baby towers again, and this time there were several.
The originally relaxed mood suddenly dropped a lot. During the more than half a year of traveling around, Chu Tai had seen many baby towers in the southern part of the Chu Kingdom.
When he left behind spells and rumors, he would also persuade people based on local folk culture, teach them as many survival skills and some simple medical skills as possible, and transform part of the baby tower into an empty altar, restoring it to its original state. effect.
But every time he saw these buildings again, Chu Tai would still feel unhappy.
He slowly moved closer and stood on the edge of the tower to feel it.
"Huh? The aura in this tower..."
