defective? risky?
To be honest, after looking at so many exercises, the ones that really have no flaws or risks are the most common and popular ones.
'However, it's not easy to think of a technique that can make a golden elixir monk pay attention to it, right? '
Yunhe focused his main attention on these three jade slips.
After a brief hesitation, he picked up a jade slip and put it on his forehead, injecting his spiritual consciousness.
There are restrictions on the sect's exercises, and viewers can only see an outline but not the full picture.
But for most exercises, just looking at them is enough.
'"Yunliu Suxin Sword Jue".'
After browsing the first jade slip, Yun He clearly felt the difference from the exercises he had browsed before.
This technique is the top technique of a cultivating sect called "Yunliu Sect" thousands of years ago. It is suitable for cultivators with spiritual roots of gold and water.
In terms of spiritual root attributes alone, it fits him very well.
The requirements for cultivation are quite high and it is not easy to get started. In addition, during the cultivation process, due to the particularity of the exercises, you may often "encounter" inner demons, especially when you break through the bottleneck.
As we all know, the inner demon is definitely something that any monk is afraid of. Many monks will swear an oath to the inner demon to show their sincerity.
Other monks avoid it, but when practicing this technique, they "frequently" encounter it.
Those who are not strong-willed will most likely be possessed by inner demons.
But it also has an advantage, that is, every time the inner demon is killed, the Taoist heart will be firmer, and it will also gain considerable benefits, such as a surge in mana, a great increase in spiritual consciousness, etc.
It can be said that it is a technique that often hovers on the edge of life and death to kill the demons in the heart and establish the heart.
Yunhe gave up after taking one look at this technique.
Not to mention its danger and the fact that the technique is incomplete and can only be practiced to the late stage of Jindan. These two shortcomings are.
After practicing the technique to the end, it is quite powerful to be able to master the two secret techniques of Kuishui and Xinjin.
But the problem is that Kui Shui is Yin Water and Xin Metal is Yin Metal.
Forget it if you are extremely yin, everyone has yin and yang. If the yin is strong and the yang is weak, you will be a sissy at best.
But what bipolar yin brings is probably not just a simple excess of yin.
This is a female cultivation method!
Male practitioners can also practice, but under the influence of bipolar yin, the male characteristics will slowly fade with the deepening of the practice.
Whether Yun He will eventually become neither male nor female or directly become a woman is unknown.
Putting down the jade slip, he glanced at Hua Xin sitting at the door with a complicated expression.
"Show me this technique. Are you sure you're not joking?" '
Yun He, who was originally very curious about these three jade slips, now also had drums in his heart.
But after a little hesitation, he still looked at the second jade slip.
With the infusion of spiritual consciousness, the name of the technique and some of its special features came to mind.
""The Five Elements of Taishou"?"
"The five elements are mutually reinforcing and produce the five elements; the five elements are mutually restrained and restrain the body."
According to the description on the jade slip, this technique is also a technique inherited from the top sect thousands of years ago, the "Great Five Elements Sect".
At first glance, the prerequisites for practicing this technique are extremely low. No matter what attribute the spiritual root is, no matter what grade the spiritual root is, it can be practiced.
Even, in theory, even ordinary people without spiritual roots can practice!
Because no matter who he is, he must be born with all five elements. The so-called "spiritual root" is nothing more than a monk who is more "outstanding" in a certain attribute or multiple attributes. For example, Yunhe's double spiritual roots of gold and water are all five elements but partial. The dual attributes of gold and water.
The degree of "prominence" represents the grade of the spiritual root.
But if you look closely, you will find that although this technique has no requirements for spiritual roots, it does have other stringent conditions.
According to the technique, if you want to practice this technique, you must first possess the essence and blood of at least one five-element spirit beast or its descendant!
What is the Five Elements Spiritual Beast?
Real dragons, phoenixes, unicorns, black turtles and the like.
Not to mention asking an ordinary person to find the essence and blood of a spiritual beast, even if we ask a foundation-building stage major cultivator or even a golden elixir stage expert to find it, will he be able to find it?
Found it, can you get it?
It is also said in the technique that if you can find all the essence and blood of the five elements spirit beasts, and then use the "Tai Shou Great Five Elements True Technique" to sacrifice, you can cultivate a "Great Five Elements Spirit Body" that is even rarer than the Tianling Root!
Of course, with such harsh conditions, not to mention Yunhe, even the former "Great Five Elements Sect" would probably not be able to meet them.
So there is a second best option in this exercise.
The demonic beast essence blood containing the bloodline of the Five Elements Spirit Beast can be refined into "Five Elements Spirit Body" and "Small Five Elements Spirit Body" according to the blood concentration.
Moreover, a more humane point is that you don't need to gather five kinds of blood essences at once. You only need to find one kind of sacrifice first to get started.
However, refining one kind of sacrifice will not form a spiritual body. At most, it will slightly improve the spiritual roots.
If that's all, it seems like this technique is okay.
Although it is difficult to find monsters containing the blood of the Five Elements Spiritual Beasts, if they are from some big forces, such as the Evergreen Sect, as long as the elders of the sect are willing to spend time and money, there should be a chance to get some.
I believe many sects would be willing to spend a lot of money to cultivate the seeds of a sect's rise.
But there is a limitation to this technique!
That is the word "Tai Shou" in the "Tai Shou Great Five Elements"!
It's okay to sacrifice and refine the essence and blood of the Five Elements Spirit Beast into the body, but to reshape it into a "Five Elements Spirit Body" using secret methods, you have to pay a certain price.
To use a saying from Yun He's previous life, there is a price to be paid for taking over the world.
So the first sentence of the opening chapter of Gongfa.
"The five elements are mutually reinforcing each other and giving rise to the five elements" refers to the construction of the "five elements spiritual body".
And the "five elements restrain each other, restrain one's own body" means "controlling one's own longevity".
'Could this be the legendary 'Krypton' destiny to cultivate immortality? '
Seeing this, thoughts flashed through Yun He's mind.
How important is longevity to a monk?
The lifespan of a major cultivator in the foundation-building period is two hundred, the lifespan of the Jindan Patriarch is five hundred, and the lifespan of a Nascent Soul cultivator is only a thousand years.
How many monks have died because of insufficient longevity?
'Sure enough, it is the top skill of the fourth category. Each one is dancing on the tip of the knife. The 'Yunliu Suxin Sword Technique' is about playing with inner demons, and the 'Taishou Great Five Elements True Technique' is about playing with lifespan. They are both techniques that can kill you if you are not careful. '
Although the technique does not specify how much life span it will "defeat", Yun He estimates that it is related to the blood concentration of the five elements of spirit beasts contained in the refined demonic beast essence blood.
The higher the concentration, the more lifespan will be lost.
To cultivate a spiritual body by consuming one's own lifespan, and then use the spiritual body's bonus to cultivate to a higher level?
Pushing yourself into a desperate situation, with only the little life left, you will be benevolent if you don't succeed!
Yun He also finally understood why these large sects from tens of millions of years ago were exterminated at every turn. With such top-notch skills, he was probably "playing" to exterminate the sects by himself, right?
But then he thought again.
'If I practice this technique, then in the 'self-denying body', will it be the longevity of my monk body that will be 'restrained', or will the two bodies be 'restrained' together? '
After all, although he has a lot of lifespan, he can only pull it up by himself with his monster body.
When the monk's body breaks through the foundation, the increase in lifespan it brings is almost negligible.
If he just "overcomes" the monk body, can he give it a try?
'I don't know if my monster body contains the blood of the Five Elements Spirit Beast. And the damage of extracting the essence and blood is a bit big. '
But unfortunately, this skill is also seriously defective.
Although one can practice all the way to the early stage of Nascent Soul according to this method, there is only the method of sacrificing the "small five-element spirit body", while the method of sacrificing the "five-element spirit body" and the "big five-element spirit body" are missing.
He put down the jade slip and looked at the last piece.
"The Four Evolutions of the Great Geng Sword Sutra."
This is a purely metallic technique.
It is no longer the inherited technique of a large exterminated sect thousands of years ago, but the technique of the top sect "Sword Heart Sect" now. It is just that it is far away from the Evergreen Sect. By chance, a broken copy fell into it. This is included in the Evergreen Sect.
In fact, many monks with dual spiritual roots or even multiple spiritual roots will choose a single attribute spiritual root to practice if they cannot find a method that suits their multi-attribute spiritual roots.
Although this will more or less waste the advantage of multi-attribute spiritual roots, if you can find a superior technique, it is actually a good choice.
'This technique emphasizes killing but not practicing. It emphasizes using the sword to defeat all kinds of magic. One force can defeat ten enemies. One sword can kill one person. Sword refining also refines the mind. '
Sword repair!
This technique is actually a sword cultivation technique, and the entry requirements are quite demanding. You need to find a piece of pure Geng gold to make a sword.
Then he sacrificed the Geng Gold Sword to become a human body. From then on, the person is the sword, and the sword is the person.
When the sword heart is refined, the Geng Gold Sword can completely replace the practitioner's original spiritual root attributes and become a unique "sword mind body".
But correspondingly, if the sword is damaged, the person will be damaged, and if the person is destroyed, the sword will be destroyed.
And because of the influence of Gengjin sword energy, except for one sword, no other spiritual weapons or magic weapons can be used, otherwise the sword's heart will become impure.
Very suitable for those swordsmen who are obsessed with kendo.
Of course, pure Geng Gold is not that easy to find.
Even a Nascent Soul Stage monk would be tempted by an extremely rare material like Geng Gold, let alone a small Foundation Establishment Stage monk?
the most important is.
This technique is also the most severely damaged among the three techniques that Hua Xin found.
"Yunliu Suxin Sword Jue" can be practiced to the late stage of Jindan.
"Taishou Great Five Elements True Secret" can be practiced all the way to the early stage of Nascent Soul.
But the "Four-Evolution Dagong Sword Classic" can only be practiced to the middle stage of the Golden Elixir.
Put down the jade slip.
to be honest.
After browsing these three exercises, Yun He somewhat disdained the exercises he had browsed before.
But the advantages and disadvantages of these three techniques are also clearly visible.
Yun He looked at the somewhat "wilted" Patriarch Hua. The other person didn't care what technique he chose, and he didn't seem to want to give any advice.
According to the sect's regulations, he can make a rubbing.
If you want to obtain the skills later, you will have to make corresponding contributions.
'In any case, it's really not possible to print the one with the highest value first. In the worst case, you can exchange it with your contribution later. '
After hesitating for a long time, Yunhe finally made his choice.
The Five Elements of Taishou!
No matter from which angle you look at it, this technique should be the most suitable for him among the three top techniques.
He has no shortage of Shou Yuan for the time being. Even if the monster beast does not have the blood of the Five Elements Spirit Beast, he should be able to find one or two from the monster world if he spends more time.
If he could cultivate a "small five-element spirit body", then his low-grade spiritual root physique might be improved!
and.
It can be practiced to the Nascent Soul stage, and there is no need to waste time, energy and resources on changing the techniques.
Of course, the premise is that he can master this technique.
He immediately stopped hesitating and took out the jade slip for rubbing.
After finishing, carefully put the jade slip into the storage bag.
Go back and slowly study whether it is suitable for cultivation.
"Have you chosen?"
Seeing Yun He complete the rubbing, Hua Xin's eyes lit up and she asked.
"Well, thank you, uncle, for your guidance." Yun He bowed.
"Okay, okay."
Hua Xin smiled brightly and waved her hand.
boom! !
Yun He felt a force of gravity push him out of the formation, staggering a few times and almost falling to the ground.
Under his stunned gaze, Hua Xin left the Kung Fu Pavilion and disappeared into the sky in the blink of an eye.
He had doubts before, but now it seems.
"He is really the ancestor of Jindan."
I don’t know if the sect has any Nascent Soul stage monks.
(End of chapter)
