The crystal human-shaped light and shadow transformed by Ning Tao's soul looked at the sacred mountain landing with a look of surprise on its face.
Unexpectedly, this sacred mountain entered the sea of consciousness and absorbed all of his vast sea of spiritual thoughts. This was something he had never expected.
But doesn’t this illustrate the power of this contemplation method?
Ning Tao watched himself join the more stable sea of consciousness with the sacred mountain, the smile on his face became even bigger, and his soul withdrew from the sea of consciousness.
A huge feeling of dizziness came directly. Ning Tao resisted his sleepiness and turned over his hand to take out a bottle of elixir.
He poured it into his mouth like beans, and then he sat upright and fell asleep.
I don't know how long time passed. Ning Tao, who had been sleeping deeply, finally woke up. He calculated the time and found that more than ten days had passed.
Ning Tao, who had calculated the time, couldn't help but secretly smacked his lips. Fortunately, he had taken a lot of pills to restore his consciousness before falling asleep. Otherwise, he didn't know how long he would have to sleep.
In the sea of consciousness, the crystals on the bottom of the sea of consciousness are no longer visible as the consciousness recovers, but it is still far behind the vastness before.
So he took out another bottle of elixir and drank it, then sat cross-legged on the futon to restore his spiritual power.
After practicing the "Five Mountains True Form Concept" by myself, I have experienced huge dizziness twice. The last time was fine.
Because it was the first time to visualize the sacred mountain, the consumption was not too much. It reached the normal critical line and automatically quit.
This time when the sacred mountain entered the body, the absorption was completely uncontrollable, causing him to almost fall into a permanent sleep due to the exhaustion of the sea of consciousness.
Now that I think about it, when I first saw the city of gods, he was sleeping soundly there. In fact, he was not really sleeping, but he was practicing the "Contemplation of the True Forms of the Five Mountains".
...
After half a month, Ning Tao, who was practicing, woke up and turned around.
A ray of divine light appeared in his eyes, and deep in his eyes, the scene in the sea of consciousness flashed by.
.....
Ning Tao, who had fully recovered his spiritual power, stretched out.
Take out the alchemy furnace and open it to continue refining the spiritual elixir.
Fortunately, I had gained from the Langya Secret Realm. There were many precious elixirs in it, which allowed me to refine enough spiritual elixirs to support my cultivation needs.
In the past two years, in addition to practicing, Ning Tao has been refining spiritual pills.
Practicing the "Five Elements True Method" completely transforms the true energy in the body into the unique spiritual power of this method.
The magic power cultivated in this "Five Elements True Method" is still different from that of "Yi Mu Xin Yan Jue".
Compared with its green and red mana, the true energy of this technique is clearly distinct, with the green of wood attribute and the red of fire attribute flowing in the meridians respectively.
The two have nothing to do with each other, and you can use whatever magic power you want.
And in terms of quantity, it is double the previous one, but after so many years of practice, it has only been transformed into more than 30%.
Although the transformation speed is getting faster and faster with the practice of the technique, it still has to wait for a while before it can be completely transformed.
When the magic power is completely transformed, you can try to replenish your spiritual roots and cultivate the next magic power.
Thinking of this, Ning Tao couldn't help but think about the Five Elements Sect where Luo Yu belonged, and whether the "Five Elements True Method" was obtained from the Langya Immortal Sect.
According to what I think, this matter should have a high probability, that's it.
However, this "Five Elements True Method" is worthy of being one of Langya Immortal Sect's secret sect.
After the spiritual roots are supplemented and the five elements are gathered together, the amount of mana can be five times that of ordinary monks of the same level.
Moreover, the magic power cultivated in this "Five Elements True Law" is different from the ordinary single-attribute magic power. Its main characteristics are that it is more condensed and pure.
This characteristic will greatly increase the power of the five-element magical powers offered by the monks.
Among the techniques in the "Five Elements True Technique", there is a special spiritual vein recorded that is most consistent with this technique.
The Five Elements Spiritual Root, this spiritual body is different from the pseudo-spiritual root of the Five Spiritual Roots. It is a spiritual root body that is more precious than the Heavenly Spiritual Root.
This spiritual root also has corresponding levels. It is as strong as the spiritual root of that day. It can be regarded as the five spiritual roots gathered into one body. (This chapter is not finished yet!)
Chapter 273: Practicing "Five Elements True Dharma"
Some are comparable to two or three spiritual roots.
No matter how weak it is, it is no longer worthy of being called the Five Elements Spiritual Root, but is what is often called a pseudo-spiritual root in the world of immortality.
In the Five Elements Sect, there is a reward order for monks, sects, and forces in the entire Jiuzhou.
Not limited to monks, anyone, demon, or evil cultivator, as long as they can send children with five elements spiritual roots to their sect, they can exchange for massive resources and treasures.
This situation also illustrates the preciousness of the Five Elements Spiritual Root, but the resources consumed by the Five Elements Spiritual Root are also staggering, and only such a large sect can support its cultivation.
For example, in the Five Elements Sect, a god-transforming true king called the Five Elements Taoist is a possessor of the Five Elements Spiritual Roots equivalent to two spiritual roots.
It has only been two hundred years since this Five Elements Taoist advanced to become a god, but his ranking among the true kings of god transformation is not low.
Second only to veteran cultivators such as Five Virtues True Monarch and Wuliang Taoist, this is also one of the strong pillars of Chuzhou.
Putting this matter behind him, Ning Tao concentrated on transforming the true energy in his dantian.
According to Ning Tao's thinking, his best choice now, the next spiritual root to complete, is preferably of earth attribute.
The five elements are mutually reinforcing and restraining each other. If wood generates fire, the nature of wood is warm. Fire lies within it and burns out, so wood generates fire.
Fire generates earth. Fire is hot so it can burn wood, and wood burns into ashes. Ashes are also earth, so fire generates earth.
If gold is born in the soil, metal will grow on the rocks close to the mountains and be moistened by water. If the soil gathers together to form a mountain, the mountains must have feldspar, so wood produces gold.
When metal generates water, the Qi of Shaoyin moistens dryness and flows fluid. Metal is also water, so mountains and rocks are moistened, so metal generates water.
Water produces wood because it is moist and can grow, so water produces wood.
These five types of elements are the most basic substances that make up the world.
The reason why the human race can be called a natural Taoist body is that it possesses the gifts of these five elements.
Because of these conditions, after birth, the weak human race, through continuous practice, can reach a height that is difficult for other races to reach regardless of bloodline factors.
Moreover, these five elements are different and also affect people's personality.
Among them, wood mainly contains kernel, which is straight in nature, gentle in emotion, sour in taste, and green in color.
People with strong wood are beautiful, with slender bones, delicate hands and feet, beautiful mouths and pale complexions.
He has a heart of love and compassion, kindness and kindness, noble and generous, simple and inaction.
A person with weak wood will be lanky, have thin hair, have a intolerant character, and be jealous and unkind.
People with dead Wood Qi will have crooked eyebrows, Adam's apple on their necks, dry muscles, and may be mean and stingy.
...
Fire is the main ritual, its temper is impatient, its emotion is respectful, its taste is bitter, and its color is red.
People with strong fire have small heads, long feet, pointed tops and wide bottoms, thick eyebrows and small ears, sparkling spirits, modest and respectful people, simple and impatient.
People with weak fire will be yellow, thin and sharp, speak arrogantly, be cunning and jealous, and do things without beginning or end.
...
The soil owner believes that its nature is heavy, its affection is thick, its taste is sweet, and its color is yellow.
People with prosperous earth have round waists, broad noses, clear eyebrows, and strong eloquence.
He must be loyal, filial, sincere, generous and generous, his words must be followed and his deeds must bear fruit.
Too much rusticity will lead to a rigid mind, ignorance and confusion, and introversion and quietness.
Those who are not as good as him will have a gloomy complexion, a flat face and a low nose, they will be vicious and surly, untrustworthy and unreasonable.
...
Jin Zhi is strong in nature, strong in emotion, spicy in taste, and white in color.
People with Jin Sheng have proportionate bones and flesh, fair face, high eyebrows and deep eyes, healthy body and clear mind.
He is resolute and decisive, he is loyal to others, and he knows his integrity.
Too much will lead to bravery, greed and unkindness.
If not, they will be thin, mean and poisonous, fond of prostitution and killing, stingy and greedy.
...
Water governs wisdom, its nature is intelligent, its emotion is kind, its taste is salty, and its color is black.
People with strong water have dark faces, calm speech, thoughtfulness, resourcefulness, and excellent knowledge. ..
If it is too much, it will be easy to talk about right and wrong, and you will be greedy and lustful.
If not, the character will be short, temperamental, timid and careless, and act repetitively.
.....
Chinese traditional culture is extensive and profound, and the author is probably a beneficiary, so some things are quite trustworthy.
There is a chapter ahead (this chapter is not finished yet!)
Chapter 273: Practicing "Five Elements True Dharma"
The chapter called "Qi-Yin Jue" is a relatively simple Qigong. Practice it once every morning and evening. After a period of time, you will feel refreshed and clear-headed.
If you want to go deeper, you can find the "King Kong Longevity Kung Fu" by senior Mi Jingzi of the Quanzhen Longmen School of Taoism on the Internet. It is one of the few real cultivation methods on the Internet, but it does not contain martial arts. It can strengthen the body and prevent poor health. You can find book friends to practice on your own. If you can't find them, when there are more book friends later, a book club group will be established and you will be posted there.
There are also "The Origin of Qi Ti" and "A Good Prescription to Help the World", these are masterpieces by senior Mi Jingzi.
...
Because this wood generates fire, and fire burns wood and generates earth, the next one to complement one's earth attribute spiritual roots is the best choice.
However, what Ning Tao did not expect was that in this spiritual world, due to a combination of circumstances, the first person to be repaired was not the earth attribute spiritual root.
...
Chapter 273: Practicing "Five Elements True Dharma"
