Chapter 313: A magical little spell

Style: Fantasy Author: Ding TianerWords: 2157Update Time: 24/01/13 16:47:52
After the New Year, Tian Xiaoding took Chi Lian Yan Dan on the night of the eighth day of the first lunar month to break through from the seventh level of Qi training to the eighth level.

At the same time, several new spells that could be learned at the eighth level of Qi training appeared in his mind.

The first one is the detoxification technique. As the name suggests, this spell is used to rid the body of toxins. Xiao Ding mistakenly drank the blood of the Red Flame Snake, causing him to become invulnerable to all poisons. But his so-called invulnerable body does not mean that all poisons cannot harm him. It is just that most common poisons are ineffective against him.

As for some special poisons or rare poisons, Xiao Ding's invulnerable body is still difficult to resist.

Therefore, this detoxification technique is extremely important to Xiao Ding. If he accidentally got poisoned by some kind of weird poison. When his body cannot resist, he can use this detoxification technique to get rid of the poison in his body.

Of course, this detoxification technique is also not able to get rid of all poisons 100%. Moreover, the use of detoxification techniques also requires high timeliness. If the detoxification technique is used as soon as the poison is poisoned, the effect will be much more obvious than if the detoxification technique is used after a period of time.

In other words, after poisoning, the longer the delay, the less obvious the effect of the detoxification technique will be. If you are poisoned by some extremely powerful poison, your life will still be in danger if you cannot use detoxification techniques to expel the poison immediately.

The detoxification technique, like the rejuvenation technique and the rejuvenation technique, is much more efficient than using one's own spiritual power to detoxify, rejuvenate, and heal wounds.

The second minor spell that can be learned at the eighth level of Qi training is the moving spell. To put it simply, this moving spell is a small spell used to move things.

But don't underestimate this spell.

This moving technique can be used to move some ordinary items in the early stage, and has a similar effect to the object removal technique.

However, the object-repelling technique can usually only drive some smaller objects, or objects with no foundation. Things with roots such as flowers, plants, trees, mountains, rivers, etc. cannot be moved by the Exorcism Technique.

The moving technique is different. The moving technique can not only move heavier objects, but also things with roots such as flowers, trees, mountains, rivers, etc. Even if you practice to a great extent, you can move mountains and seas, and replace flowers and trees. Of course, if you want to practice to such an extent, you will definitely not be able to do it during the Qi training period.

The Qi training period is just the basic stage. Even if you learn various spells, they are still basic spells in the early stages. In the future, as your cultivation level continues to improve, the power of the spells you learn will gradually increase.

Although this moving technique does not seem to have much significant effect during the Qi training period, Xiao Ding prefers this technique. Because after learning the moving technique, it will be much easier for him to use this spell when using natural terrain to form formations in the future.

The third minor spell that can be learned at the eighth level of Qi training is the soul-inducing technique. This is another spell that Taoists are good at.

The so-called soul-guiding technique is a spell that guides the soul where to go. Combined with the sacrificial refining technique learned before, the function of sacrificing the soul can be used to transcend the souls of the dead and lead their souls to the underworld, enter the six realms of reincarnation, and reincarnate.

But soul-baiting is more than that. For example, some people's souls leave their bodies for some reason, resulting in coma. If the person's soul can be found in time, the soul-inducing technique can be used to lead the soul back to the person's body and revive him.

For another example, if someone's body is dilapidated and can no longer be used, but his soul is intact. If we can find another suitable body at this time, we can lead this soul into this suitable body and make it become a person who seizes the body.

Of course, if a normal person's body is used to seize the body, it will damage the moral character.

For cultivators, especially orthodox Taoist cultivators, they pay more attention to Yin Virtue during their cultivation.

This is because if a monk's Yin virtue is damaged, he will be easily punished by God, especially when he is going through the heavenly tribulation. If he is punished by heaven, he will most likely die in the thunder during the thunder tribulation. Down.

Therefore, orthodox Taoist monks usually focus on accumulating virtue, doing good deeds, and treating others well. Only those cultivators or monks who are unorthodox Taoists will do bad things that harm their morality.

For example, the Sun-catching Demon King that Xiao Ding accidentally released in the Qinggu Secret Realm was a person whose body could no longer be used and only had a ray of soul left. As a result, as soon as he came out, he attacked the disciples of Lingyun Sect. Le Donglin took over the house.

The Sun-Photographing Demon King seizes Le Dong Lin's body, which is equivalent to directly killing Le Dong Lin. The reason why he is not afraid of damaging his moral character and being punished by heaven when he does this kind of killing is because he is a member of the demon clan. The demon clan is not within the three realms and does not follow the path of reincarnation. Therefore, they are born with the ability to be immortal. Even if he is punished by God, he will not be destroyed. At most, his body will be destroyed by lightning or his soul will be slightly injured.

Therefore, when the big guys from all walks of life dealt with the Sun-Photographing Demon King, they only adopted suppression methods, but they were unable to truly destroy this big demon.

Xiao Ding's soul-inducing technique can indeed help other people's souls to seize their bodies. But whether he will help others do this is another question.

The third minor spell that can be learned at the eighth level of Qi training is necromancy.

This is another magical spell. After learning this psychic technique, you can communicate spiritually with vegetation, birds, beasts, demons, ghosts and the like.

As the saying goes, people have their own language, and animals have their own language. There are still many types of human languages, not to mention those of birds and animals.

Being able to understand various languages ​​is not an easy task.

However, Xiao Ding's psychic technique can help him understand the language of various spiritual things.

As the saying goes, all things have animism, but any spiritual species must have its own communication language.

Therefore, after learning this channeling technique, one can achieve normal communication between spiritual consciousness and various spiritual species, which naturally includes those monsters and ghosts who have entered the threshold of cultivation.

Before learning this psychic technique, Xiao Ding communicated with the spirit followers in his Qiankun Pot first by contracting with their souls, and then he could communicate with his spiritual consciousness, otherwise he would not be able to communicate with them normally.

Similarly, if the spirits want to communicate normally with humans, they must practice to the seventh level and open their minds before they can speak human words. But at this time, they may not be familiar with the human world. If they want to truly communicate with humans without any barriers, they need to cultivate to the ninth level and become humans.

Therefore, Xiao Ding's psychic technique has become a useful communication tool between different races, which can save a lot of trouble.