After Tian Xiaoding left Baotai Town, he slept in the mountains at night. He found a group of pheasants and was very happy. He planned to take advantage of the dark and windy night to catch this group of pheasants alive and throw them into the Qiankun Pot to raise. In this case, if he wanted to eat chickens in the future, he could just catch one in the world inside the pot.
The pheasants on Kunxing that day were large in size and had plump meat. Although they were ordinary birds, they were very suitable for foodies.
Because of their huge size, they have long lost the ability to fly. Because of their small size, pheasants on Earth can fly to tree branches to rest at night. As for the pheasants on Tiankun planet, they can only sleep in the chicken coop at night.
The pheasant's nest is just a circle made of dry branches, thatch, etc., with no cover on the top. If it rains, it will get wet.
However, the location chosen for the pheasant nest is usually under a tree, next to a large rock, or in a corner, which can also provide some protection from wind and rain.
Xiao Ding used his spiritual consciousness to locate the specific location of the pheasant group, and then quietly touched it.
The pheasant's vision is basically zero at night, and it is almost impossible to see anything. However, their hearing is very good. If they hear some noise, they will run around and bump around. Even when they feel danger, they will instinctively struggle and attack.
Xiao Ding approached the pheasant nest quietly, like a thief, not daring to make any noise. He used the Light Body Technique and the Diamond Technique in his body to prevent the pheasants from pecking or scratching themselves when they struggled.
When he came to the group of pheasants, he saw a total of seven or eight pheasants' nests under several nearby big trees. There were less than twenty pheasants sleeping in them, and only one was a male. Chickens, others are hens or half-grown chicks.
Xiao Ding quietly touched the chicken coop at the edge. As soon as his hands touched the chicken coop, he immediately sent the chicken coop, the pheasants sleeping in the nest, and the eggs inside with a thought, into the Qiankun Pot.
Entering the world inside the pot, even if the pheasant wakes up, it cannot escape.
Following the same pattern, Xiao Ding sent all the nearly twenty pheasants to the Qiankun Pot. There were no mistakes, which made Xiao Ding particularly happy.
Later, he himself entered the world inside the pot, and then saw the Bagua Artifact Spirit driving away the group of pheasants.
It was daytime in the world inside the pot. After the pheasants were brought in, they all woke up immediately. They suddenly found that the environment had changed, and they were frightened to death. They all ran around and started clucking and squawking. .
The Bagua Weapon Spirit had no choice but to drive them away to prevent them from destroying the spiritual plants planted here.
Xiao Ding did not enter the world inside the pot to see the pheasants. He actually came in to study the two mental techniques he had learned from Monk Wuchen.
These two spells are extremely useful for Xiao Ding now. Therefore, he decided to stay in seclusion in the world inside the pot for a while, and then go out to explore after learning these two techniques.
So he walked directly into the stone room in the cave, took out the two books, and started practicing.
After the Bagua Weapon Spirit drove the group of pheasants to the other side of the hill, it ran up to Xiao Ding again and started talking nonsense. Xiao Ding knew its nature, but he didn't think much of it. What to say, just tell it that you will be in retreat for a period of time recently, and let it prepare three meals a day for you every day.
When the Bagua Weapon Spirit heard that Xiao Ding asked him to help prepare three meals a day, he immediately pouted. What he dislikes doing the most is cooking for Xiao Ding. He always felt that he was too aggrieved for a powerful weapon spirit who had lived for tens of thousands of years and was reduced to cooking for others.
Xiao Ding, however, doesn't care how the Bagua Weapon Spirit feels. Since I am the master, it is only natural that you serve me. Who cares how many years you have lived.
During this retreat, Xiao Ding stayed in the world inside the pot for more than a year. He sat in the middle of the Eight Diagrams in the stone chamber every day and used a large number of spiritual stones to practice until he completely mastered the "Powerful Vajra Pestle Technique" and "Defense of Powerful Vajra", he stopped retreating.
This time, Xiao Ding can finally use the object-repelling technique flexibly. Not only can he use the mace for attack and defense, but he can also use other weapons such as flying swords for fighting.
However, he now only practices the mace stick technique and the Taiwu sword technique he received from Taiwu Zhenren. Although he can also use other weapons, he has no specific routines.
When Xiao Ding was on Earth, he fought with people based on strength and speed. At that time, he didn't learn any special moves. He just relied on some fighting skills and flexibly executed moves, which often left his opponents confused. .
However, this style of fighting is completely sufficient to deal with ordinary martial arts practitioners on Earth. But on the Tiankun Star Continent, there are cultivators everywhere, and if you use that kind of unroutine style of play, it will be a little inadequate.
Fights between monks often focus on the power and effects of spells. It is no longer important whether the moves are complicated or not. For example, if the same sword attack is issued, the power of a sword issued by a foundation-building monk may be able to split mountains and stones, but a monk in the Qi training stage, even a monk who has perfected Qi training, cannot reach that level with a sword. This effect.
Of course, the spells practiced by cultivators are also different. How to maximize the power of the weapon in your hand is the difference between different mental methods.
Take the "Powerful Vajra Technique" practiced by Xiao Ding as an example. Xiao Ding's weapon is a mace, which is similar in shape to the magic pestle and can be used universally. At the same time, while Xiao Ding was learning the vajra method, he also made slight improvements to some moves, including the names of some moves.
For example, the first move of the first form of the Vajra pestle method is called "Subduing the Demonic Pestle", in which the demonic pestle is smashed head-on. Xiao Ding changed this move to "a wake-up call". In fact, the move remained the same, but the magic pestle was replaced by a mace, and when he hit it head-on, it was like a wake-up call.
In addition, the name of this "Powerful Vajra Rod Technique" was also changed to "Powerful Vajra Rod Technique" by Xiao Ding.
For another film "Defense of Powerful Vajra", because Xiao Ding had the foundation of Vajra before, he learned it very quickly. Now, like Monk Wuchen, he can use spiritual power to condense a layer of defense outside his body to resist external attacks.
After learning these two spells, Xiao Ding did not leave the Qiankun Pot immediately. Because his weapon, the mace, is a mortal weapon and not a magic weapon used by cultivators, even if he learns the diamond stick technique, its power will be very limited when used. It cannot achieve the effect that the magic weapon can achieve.
From this, Xiao Ding used the time in the pot for more than a month to review the Ou family's weapon refining skills that he had acquired from his brother-in-law Ou Muyun, and practiced many times using the sword issued to him by the Tianyang Sect. After that, he put his mace into the refining furnace.
This refining furnace was an ordinary refining furnace that he bought at a low price from the auction house in Tianyang City not long ago. However, it is enough to use it to refine low-level magic weapons.
At the same time, when Xiao Ding was smelting the mace, he also added the dragon candle stone he bought at the auction. This dragon candle stone can increase the strength and toughness of weapons, and also has the property of increasing speed.
The mace is a heavy weapon. It does not lack strength, but it lacks speed and agility. After smelting the dragon candle stone, Xiao Ding felt that when he used the mace again, it was obviously much lighter and more flexible.
Xiao Ding was very happy that his first weapon refining was successful. He also noticed the Nine Nether Flame Stone that sealed the Sun-catching Demon King placed in the stone room. According to the Bagua Weapon Spirit, this Nine Nether Flame Stone is a fire attribute stone and an excellent weapon refining material. It has the power to intimidate and suppress the dark power of the Nine Nethers. Therefore, it is used as the third seal to seal the Sun-catching Demon King, to suppress the dark power of the Sun-catching Demon King himself.
However, this Nine Nether Flame Stone is a relatively advanced weapon refining material. With Xiao Ding's current level of weapon refining, he is still unable to smelt the Nine Nether Flame Stone into his own mace, and he can only despair for the time being.
Even so, Xiao Ding was still very happy. After struggling in the pot for a month, he finally mastered his first natal magic weapon. Since the spell he used was the diamond rod method, the mace he gave himself was also named It's called "The Mighty Wolverine Mace."
The biggest difference between ordinary weapons and magical weapons is that ordinary weapons still behave like ordinary weapons when used to attack enemies, and there will be no magic bonus. But the magic weapon is different. Even the lowest level magic weapon can be integrated with mana to attack.
For example, Xiao Ding's powerful wolverine mace, before he refined it and activated it, when he used the first move of "hit the head with a blow", it was just an ordinary mace hitting his head, even for an ordinary monk , can also be easily avoided.
But after being forged into a magical weapon by him, when he used this "knock-on-the-whack" move, his mace was integrated with mana bonus, and it would become thicker and larger instantly like Sun Wukong's golden cudgel. It turned into a towering tree and was smashed on the head. Such power was beyond the ability of ordinary monks to withstand.
Although Xiao Ding's current level of weapon refining can only be regarded as a basic level, he feels that this is a good start. If he studies more and practices more in the future, his level of weapon refining will naturally improve.
In addition, it must be mentioned that the sword given to him by the Tianyang Sect was only used for practice at first. However, after being smelted many times, he also melted some Dragon Candle Stone into the sword. After being forged, it actually became a low-level sword.
It just so happened that he had mastered 80% to 90% of Taiwu's sword skills in more than a year. In the future, in addition to the mace, which he could use as a weapon, this sword became his second weapon. .
The reason why Taiwu Sword Technique has not been fully learned is because this set of sword techniques is too complicated and not as simple and crude as the Diamond Rod Technique. The complicated and complicated sword moves are dazzling, and it is a bit difficult for Xiao Ding to learn them. The most important thing is that his personality doesn't like such complicated moves, so he doesn't pay much attention to learning.
The sword that was used as the second weapon was also given a name by Xiao Ding. Because it was a sword issued by the Tianyang Sect, Xiao Ding simply called it the "Tianyang Sword".
With these two weapons, Xiao Ding is very satisfied. He felt that it was time for him to leave the Qiankun Pot and venture outside.
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