Volume Four: Trial Feather One Hundred and Thirty-Eight: Meng Enlightenment

Style: Fantasy Author: lunar eclipse dayWords: 3172Update Time: 24/01/13 16:39:04
After leaving Mu Xiufeng and hurried back to his residence, Qian Chao also felt a little tired. He randomly took two handfuls of water from the water tank in the courtyard and washed his face, then sat in front of the stone table and took out a black When I came to take a closer look at the dark thing, I found that the dark thing was the hard wing taken from the body of the tapir.

Problem, this is Qian Chao's current problem. Things that can often come naturally in the world, if they are made according to them, make Qian Chao feel like he has no way to start despite the miraculous craftsmanship.

After staring at this thing for a long time, Qian Chao couldn't figure it out. After all, he hadn't rested for several days. Being exposed to the rising sun, he only felt waves of sleepiness rising up, and his eyelids became numb. My head felt heavy, and I couldn't help but yawn a few times. Then I knew I couldn't hold on any longer, so I staggered into the room with the hard wings of the penguin tapir, threw myself on the bed, and fell asleep. past.

Qian Chao found two naturally formed runes on the hard wings of the penguin tapir. After some speculation, he decided to try it himself to know the true use of these two runes. Since the penguin tapir His hard wings were extremely strong, not inferior to his own big shield. He refined two shields in the Chengqi Hall, and then engraved the two runes on them respectively. After some testing, he knew which rune Which one is resistant to gold objects and which one can resist flames? Based on the characteristics of these two runes, he temporarily named one of them "Conquering Fire" and the other "Conquering Gold".

It was very important for Qian Chao to obtain such two runes, so he naturally had to work hard on them. While studying these two runes, Qian Chao was moved. In his opinion, "Conquering Fire" "It should be just a deformed way of writing "fire". Thinking of this, he excitedly used the rune evolution technique that he knew little about to write the "fire-killing" talisman on the talisman paper with cinnabar, and then used it. He learned how to use the talisman from "Wenlin Secret Notes". As a result, the talisman hit the wall and was completely burned. However, it was not like a big fireball that he imagined would hit the wall as soon as he hit it. Mighty, which disappointed him greatly.

Later, he was not convinced and continued to try while improving the writing method of the rune. Unfortunately, the big fireball he imagined did not exist at all. The most beautiful one was when the rune burned up as soon as he took it out, almost burning his hand. Qian Chao was startled, and then asked Qian Chao to stop. After looking at the "Wenlin Secret Letters" again, Qian Chao couldn't help but cursed himself for thinking too blindly. The second half of "Wenlin Secret Letters" The Ministry has also recorded several simplest drawing methods for talismans, but even for simple talismans, none of them can be drawn with a single rune. They can only be made by using several runes together. It's really a bit wishful thinking to take it for granted that you can make a fire talisman.

Because all Qian Chao has learned is the art of refining weapons, and he is very proficient in the use of spiritual weapons, which is enough for him to fight enemies outside the sect, so he has not learned the Five Elements spells, but sometimes he does use magic weapons that can emit fireballs, ice, etc. I am also interested in the Five Elements spells of arrows and wind blades, but I just don’t have the time to practice them. Originally, he thought that it would be a good thing if he could use these talismans to replace the Five Elements spells. He prepared a large number of talismans in advance and scattered them in large quantities when defending against the enemy, making fireballs and ice arrows fly like dense fireballs. The thought of hitting his opponent like rain felt satisfying, but after he actually tried it, he realized that what he thought was too simple, at least he couldn't do it now.

Putting aside his unrealistic ideas about the magic of talismans, Qian Chao began to work on the two runes obtained from the hard wings of the Penguin Tapir. He found that he could engrav these two runes separately on the alchemy. But if two runes were engraved on a shield at the same time, then the shield could be easily pierced by himself without Sister Yan's fire knife or Li Jian's sharp sword.

Where did this go wrong?

In order to verify the shield engraved with the single "fire" and "gold" runes, he took the trouble to go to Qixia Mountain and Muxiu Peak.

The shield engraved with the "Conquer Fire" rune was tested by Yanxuan, and he was quite satisfied with the result.

Li Jian tested the shield engraved with the "Kinjin" rune, and he was very satisfied with the result.

Only two runes cannot appear on the same shield at the same time, which is the most troublesome thing for Qian Chao now.

And the penguin tapir is born with the ability to integrate the two seemingly contradictory runes into one at the same time.

Could it be that... is there something on the hard wings of the penguin tapir that I haven't discovered yet?

Qian Chao was still thinking about this issue even in his sleep.

The hard wings of the penguin tapir appeared in his dream. In the dream, he used the blue eye technique again and again to look at the dark hard wings carefully. There seemed to be something like blood vessels in the hard wings. The two runes formed are there crookedly. In addition to these entangled veins, there are naturally other veins that are interconnected with the veins of these two runes, but there are not many, and those are all the same. A tapir is born with hard wings, and these money tides have never been noticed.

In his dream, Qian Chao suddenly saw the entangled veins in Li Jian's Green Bamboo Spiritual Sword. The veins in those bamboos that seemed to be naturally formed were entangled together like a sphere. Brother Li's own sword energy passed through those veins. , the sword energy was intricately entangled together, making the original two spiritual bamboos become sharp swords.

Veins... Veins!

Qian Chao suddenly woke up from the bed, but that was not when he really woke up. He closed his eyes, and after a while, he lay down straight again.

This time in the dream, he returned to the island of giant trees where five people found the spiritual spring water. The five of them practiced in the cave with rich spiritual energy for a while, and then unexpectedly made a breakthrough. It was also at that time that Qian Chao He used the Blue Eyes Technique to see the flow of brilliance among his companions. He guessed at that time that it should be the direction of the spiritual energy, but he couldn't understand it at the time. Later, because he had a premonition that a breakthrough was imminent, he had to stop thinking. Practice wholeheartedly.

Later, because I had to do errands for the Keishi-in, I had something to do every day, so I put this matter aside for the time being.

Back when we were practicing on Jumu Island, the five of them sat around and practiced together when they made the breakthrough, eh? Qian Chao suddenly realized something, that is, since the five people knew each other, whenever they got together, it was strange to say that whenever the five people were together, Tang Ping and Lu Pingchuan would always sit next to him, and then Tang Ping would also sit next to him. Next to Li Jian, Li Jian is next to Yanxuan, and Yanxuan is sitting next to Lu Pingchuan. It seems that this has been the case since the first time the five people sat together. The order in which the five people sit together is based on their spiritual roots. Seeing is a relationship between the five elements!

And that day when he used the Blue Eyes Technique to see the brilliance flowing between several people... was it also a formation?

The positions of "Conquering Fire" and "Conquering Metal" on the hard wings of the Penguin Tapir were compared with the positions of the five people sitting together in the cave of the spiritual spring water. If the "Conquering Fire" corresponded to the Fire Spirit, Sister Yan, if "Kejin" corresponds to the Jin Spiritual Root... On the hard wings of the Penguin Tapir, such a comparison will leave three blank positions, and those three positions are filled with some faint veins. Replaced!

Then compare those connections with the brilliance between the five people that can only be seen with Qian Chao's Blue Eyes Technique...

Why does it seem to be a formation?

"Conquering Fire" and "Conquering Metal" repel each other on the shields they refined, but they are in harmony with each other on the hard wings of the Penguin Tapir. Not only are they in harmony, but each can also show considerable functions. Is it possible? Are these neglected connections the key?

Suddenly Qian Chao thought further. He even returned to the original Youming Valley in his dream. On the lotus island of the Little Lotus Lake, he was trapped in the "Little Five Spirit Array" and couldn't move. He was in a desperate situation. During this process, he used the method that made him extremely uncomfortable to finally see clearly the changes in the array. The brilliance of the array was opposite to each other, but it had nothing to do with it. Think about the talismans on the pillars behind the five people at that time. arts……

Qian Chao's body suddenly shook while he was sleeping!

He remembered it. Although he often thought of what happened to Xiaolianhua Lake, Qian Chao believed that it was that incident that gave him a strange connection with the other four partners. But this time he saw in his memories However, the focus is different. His spiritual roots belong to gold. When the "Little Five Spirit Array" was operating, the pillar behind him moved to the back of Yanxuan next to him. The pillar was downwards from the beginning. After shrinking, he saw the pillar that was originally behind him. There was an ancient and weird rune-like thing on it, which was somewhat similar to the "Kejin" he found in the hard wings of the Penguin Tapir!

(For the above plot, please refer to Volume 2: Lu Gu Youming, Section 33: Seizing the Spiritual Root.)

Then the runes on the pillar behind Lu Pingchuan became clearer and clearer in my memory. That pillar was originally behind Sister Yan, and Sister Yan’s fire spirit root. The runes on that pillar were combined with the "fire-killing" Compare...!

The rune text is natural!

Although the veins in the hard wings of the penguin tapir and the brilliance I saw in the "Little Five Spirit Array" at that time did not correspond to each other, they were so similar!

Formation...formation!

Qian Chao suddenly sat up on the bed again. This time he really woke up. He jumped down from the bed with eyes wide open and ran to the desk, grabbed a pen, and dipped it casually in the inkstone. His hand was still shaking slightly, and then he started writing furiously in the blank space on the white wall. As he wrote and drew, Qian Chao's hand holding the pen became more and more firm, and there was a layer of excitement on his face. The words were flushed, and finally the walls were almost covered with them, even the curtains of the bed were covered with them. Then he stopped, then turned his head and looked around the whole room in trance.

After a long time, Qian Chao suddenly laughed and threw the pen in his hand casually, fell onto the bed... and fell asleep soundly!

(The author said to himself: In fact, even though the plot is involved at this point, it is still a foreshadowing and setting, and there will be more later. Otherwise, many of Qian Chao's abilities behind him would seem too abrupt and far-fetched. What is a rune? Actually, the author himself doesn’t quite understand it. When you read it, you can think of it as “principles” or “rules”. Everything in the world, from the stars to the sand and dust, all have their “reasons”. Qian Chao Smart people can know things by looking at things, but the author is confused and can only deal with it with the sentence "The Tao can be Tao, but it is not Tao.")