Everyone looked at those things and those numbers.
Gong Wu'er was the fastest, and she was already crackling: "Most of the things in the box seem to be elixirs. Some of them are very strange. I don't know if the medicine is still effective? But the price is not expensive, just a few score points at the lowest." In exchange, the highest is no more than twenty points." She suddenly raised her voice a little louder, "Is that the Seven Treasures Colorful Lotus? It is thirty thousand years old. It is a treasure that can help Nascent Soul monks improve their understanding of the Dharma! That market price If you want an eighty-middle-grade spiritual stone, you only need twenty score points here!"
When the other people heard this, they couldn't help but cast their eyes on the colorful lotus. After carefully identifying it, they were all frightened.
·
The so-called Nascent Soul Dharma is when a monk clearly realizes the path he cultivates after forming a baby, and the principles he realizes form a shadow of the Dharma, which exists in the sea of consciousness. The clearer you are about the path you are cultivating, the clearer the phantom will be, and even the phantom will turn into reality.
But in the final analysis, this all relies on one's own understanding. Ordinary treasures are useless, and the monks can often only do their best.
The help of Qibao Colorful Lotus does not make the Dharma condense after taking it - there is no such shortcut in the world. Even if there is, such a condensed Dharma is ultimately a false thing. When the mind wanders to the state of aggregation, it will be directly squeezed and collapsed in the process of being compressed into a spiritual machine.
Its real use is to allow monks to quickly recall their years of cultivation experience after taking it. Among them, the knowledge about the way of one's own body is extremely clear and appears repeatedly. It can also improve the monk's understanding and enable countless enlightenments. During the period of taking it, it poured into the monk's sea of consciousness...and even after the effect of the drug passed, those insights still existed.
·
Du Mingheng's pupils suddenly shrank, and there was a trace of enthusiasm in his eyes.
This time he lost his Dharma in the secret realm. Even though he was open-minded, he was not indifferent. He just wanted to retreat for a period of time after returning and re-concentrate the Dharma as soon as possible. But he had never thought about looking for any elixir that could help him - elixirs such as Seven Treasure Colorful Lotus were extremely rare and unknown, and few people could remember them. Even now, there are only two or three species known to be able to provide such assistance, and they are almost extinct.
Unexpectedly, Du Mingheng could meet something here that he had no hope for.
But Du Mingheng was determined in the end, and his enthusiasm disappeared in a flash, and he immediately started to examine it carefully.
...What's more, after endless years, this seven-color lotus may not have changed, and it may not still have its original purpose.
Just when Du Mingheng suppressed the desire that he thought he shouldn't have, his personal junior brother Yu Feng immediately pointed the stone leaf at the box and injected mana into it.
In an instant, a long chain sprouted from the stone leaves, and its front end landed on the box containing the colorful lotus. The floating numbers on the box disappeared, and at the same time, twenty grade points were deducted from the number displayed on Yu Feng's stone leaf.
The long chain pulled the box and flew in front of Yu Feng and fell into his hand. At this moment, the long chain also disappeared.
Yu Feng received the actual object with a look of joy on his face, and then without any hesitation, he delivered the box to Du Mingheng.
In just one breath, he had done it all before anyone else could react.
Du Mingheng looked at the box in his hand and was stunned for a moment.
Yu Feng said: "Senior Brother Du, take a look, this is still intact, can it be useful to you?"
Du Mingheng took a deep look at Yu Feng, and then began to check the seven-color lotus in the box. Admittedly, he also thought that if this lotus was really useful, he might ask Junior Brother Yu to help him in exchange, and he would use more and better later. The treasures of heaven and earth made up for him, and he would not let the junior brother suffer... But before he could make a judgment, junior brother Yu did not begrudge the score points, and did not care whether the Seven Treasures Colorful Lotus could still be used, he did not hesitate. The ground was replaced for him... It really touched his heart.
Yu Feng really didn't think too much about it. In his opinion, this opportunity to exchange for treasures was brought by Senior Brother Du. Senior Brother Du was still his personal senior brother, so he should have done this.
Several other people also saw Yu Feng's actions and looked at each other.
When they learned that the resources in this palace were exchanged for achievement points, in addition to the agreed upon agreement that Senior Brother Du would hand over the exploration map of this place, they also thought about thanking him for something good in exchange. Especially after seeing the colorful lotus, they almost wanted to exchange it for a gift, but... Yu Feng still took the lead.
At this moment, they turned their attention to other resources, and then thought about what else could be used by the Nascent Soul monks.
Du Mingheng looked carefully at the Seven Treasure Colorful Lotus under Yu Feng's nervous gaze.
In terms of its posture, the fragrance of the medicine, and other details, they are exactly the same as those in the rumors, and there is nothing wrong with them.
After a while, Du Mingheng said with joy on his face: "Thank you, Junior Brother Yu, it is still available."
Yu Feng couldn't help but smile on his face, and said happily: "That's great!"
·
Then, everyone was still quickly identifying and searching among the suspended resources.
What they want to exchange for later, they will not do it randomly, they will have to look at everything before choosing carefully - it should be noted that except for Ye Yan and the other two, the other disciples only have a few hundred points, even if every resource is very valuable It's cheap. Even if you want a lot, you can't get them all. You have to choose the rarer ones to live up to this opportunity.
Among the suspended resources, those placed in boxes and directly exposed have no introduction. Presumably the seniors of the Poyue Sect also feel that whether they can recognize these treasures can be regarded as a test. If they cannot recognize them, it means there is no chance.
The disciples of Zhongliu Yun Sect don't think there is anything wrong - the treasures of heaven, materials and earth are only known to those who are destined, and when they look at those books, jade slips, etc., there will be something written next to the quoted amount. This text roughly describes the content contained in the jade slips of the book.
·
Ye Shu and Yan Changlan stood together, distinguishing each other seriously.
One of them was well-read in his past life and the present, and the other had retrieved many "common sense" memories related to resources in his past life. He was obviously more knowledgeable than these Liuyun Sect disciples.
Ye Shu's eyes fell on a jade slip, and then he gently pulled Yan Changlan's sleeve to call his attention.
Yan Changlan looked sideways at him, then followed his gaze to the jade slip.
Next to the jade slip, it is written:
[Poyue Three Swords can be practiced by those with earth spiritual roots and sword cultivators who understand the true meaning of swordsmanship related to the earth attribute. It is the Poyue Sect Zhenzong Sword Technique. Its power directly points to the Mahayana and can be practiced in the realm of Xuanguang. This sword technique can be divided into the Seven Small Poyue Swords, which can be practiced from the golden elixir realm. After practicing the Seven Small Poyue Swords, you can get twice the result with half the effort by practicing the Three Poyue Swords again. 】
And this set of swordsmanship that calls itself "zongzong" actually only has 60 grade points.
Isn't this price too cheap?
Yan Changlan understood that although he was cultivating the true meaning of wind and thunder, for those who can experience various other sword techniques, it is best to experience them more, absorb various insights and integrate them into his own sword technique, so that he can ultimately achieve greater achievements. "The Three Swords of Poyue" directly refers to the Mahayana and can be divided. You can imagine how exquisite it is. Even if it is an earth-attribute sword technique, he can still understand many essences from it... What's more, after he selected the sword technique, When he returns to the sect, he can also turn it in in exchange for a large amount of cloud points, which can also exchange him for many resources suitable for him in the sect.
He was a decisive person. At that moment, he directly pointed it at the stone leaf, released a long chain, pulled the jade slip in front of him, and reached out to pick it off.
Among the stone leaves, the number was indeed 60 grade points deducted.
Gong Wuer and others also discovered that Yan Changlan had redeemed the "Three Poyue Swords". There were no sword cultivators among them, so naturally they would not spend their score points in exchange for sword skills. Yan Changlan's exchange was within their expectations.
So they each smiled and began to exchange for the resources they liked.
·
Here, after Yan Changlan obtained a set of sword techniques, he simply searched for other sword techniques among them.
As a sect that is not weak, the Poyue Sect has the Zongzong Sword Technique, so of course it will also incorporate many other sword techniques. The inferior ones will not stay here, but there are still six sets of more advanced ones.
After Yan Changlan read it, he saw that some of them could practice Tongxuan Sutra - there were two sets, and most of them were directly directed to the Mahayana - to four sets, so he replaced them all. However, those sword techniques are not Zhenzong sword techniques, so the price is not as high as before. Each set of Tongxuan only costs 30 grade points, and the Mahayana one costs 50 grade points. In total, it costs 260 grade points. .
Immediately afterwards, Yan Changlan looked at the body-refining methods again.
The Poyue Sect has some methods in body refining, and its leftover body refining techniques are much more than other techniques and spells. At a glance, there are actually twelve types!
These body-training techniques are very complete. They are suitable for monks with different attributes to train their bodies. There is at least one of them.
For example, with wind and thunder attributes, there is one for wind attributes and one for thunder attributes.
The writing next to these exercises introduces: The thunder attribute body training method can finally transform the monk who practices it into a thunder tiger. Not only is the physical body powerful, but it can also be used to transform and fight with the enemy. It can be said to be very outstanding; the wind attribute The body-refining technique can finally turn the monk who practices it into a form made of wind. When fighting with the enemy, it will be difficult for the opponent to actually hurt the monk after the opponent attacks the monk during the period of time when the magic power is created. , and it can fly into the air naturally like real wind.
However, the body-training technique that Yan Changlan is currently practicing, "Blue Thunder Giant Spirit Body", is originally a very powerful body-training method. Although he will not be able to transform into a thunder tiger in the end, he can transform into a giant spirit early on and fight against the enemy. There are many advantages in fighting. And he also practiced the "Nine Transformations of Wind and Thunder". In the later changes, he could transform into hurricanes and thunders, and their uses overlapped with the related skills provided by Po Yue Sect.
Therefore, even the two body-training methods suitable for Yan Changlan are useless to him.
And Yan Changlan himself is not a body-refining monk. He does not need to dabble in swordsmanship as much as he does. Of course, he does not need to exchange it for observation and understanding.
Therefore, among these body-refining methods, there is only one worth exchanging.
It is still the Poyue Sect’s sect-suppressing body-refining method, the Poyue Sect’s Body-Refining Technique.
