There are many ways to curse to kill. Essentially, they are all about connecting one's own murderous intention with the object that one wants to curse to kill through the murderous intention between heaven and earth.
but.
This kind of curse killing method usually has very harsh conditions.
For example, Yu Youquan had encountered the "Three Ominous Luck and Huagai Nightmare Suppression Technique" before. The prerequisite for activation is to encounter three ominous objects within the specified time.
Essentially, it uses bad luck to impact the luck of the object being attacked, thereby creating greater opportunities for killing.
And like other overpowering techniques, many of them require media such as birth dates, hair and blood, and the purpose is to accurately direct the murderous intention at a specific target.
If we want to talk about the world's best curse-killing technique, it must also belong to the great magical power "Seven Nail Head Arrows".
As long as a camp is set up, a high platform is built in the camp, a straw man is built, the name of the enemy is written on the person, a lamp is placed on the head, a lamp is placed on the foot, the steps are made of steel, the calligraphy and talismans are burned, and the people pray three times a day.
At noon on the 21st, the enemy's three souls and seven souls will be dispersed. At this time, if an arrow is shot at the straw man, as if the enemy is shot at the enemy's body, the straw man's enemy will spurt out blood.
But the disadvantage is that it takes too long. I am afraid that the 21st day has not yet arrived, and the caster has already died, and there are too many variables in the middle.
In addition, this kind of mantra is harmful to others and can easily damage one's own luck.
But if you want to deal with a born saint like Yu Juli, it is best to use this ultimate curse-killing technique.
It's a pity that even the first lecturer didn't have such great magical powers as the Seven Nail-Head Arrows.
And the secret method he used was essentially the settlement of karma on the Buddhist side.
Heaven values life, and killing will lead to karma.
The karmic fire represents a kind of punishment imposed by heaven on the most extreme sinners. It burns the body externally and the soul internally, and there is almost no way to defend against it.
Whether the body's defense line collapses or the Dao mind's defense line falls, the soul will be scattered and ashes will be destroyed.
However, this kind of karmic entanglement generally does not immediately produce karmic fire. Even if the practitioner has serious sins, it is usually the result of more inner demons and other disasters that break through the practice.
If a cultivator who has done a lot of killing has deep luck, he might be able to offset some of the evil of killing.
And those who can really cause karma to burn are usually those who have committed countless murders and committed heinous crimes, and are truly wrathful.
but.
Heaven is also fair. Once it can truly survive the reckoning of karma, it will also mean the birth of an absolute demon within demons.
He can even be given the titles of "True Demon" and "Devil Emperor".
After the previous battle, Yu Youquan had indeed killed a large number of Buddhists. From a Buddhist perspective, it was indeed a serious crime.
But this is on the battlefield, how can one be so easily judged as guilty?
Heaven will indeed not judge this way.
but.
But the first sermon can be judged like this!
This is the strength of the saint, taking things against his will and obeying them.
Regarding the rules of heaven and earth, when he needs them, or if they are consistent with his interests, he can completely follow the rules of heaven and follow the destiny of heaven.
Cross the boundless sea with a leaf.
But if the rules of heaven and earth are contrary to what the saint wants to do, he can definitely fight against heaven and earth, and then forcefully "take the contrary" and formulate his own rules that meet his own needs.
Of course, doing this will inevitably come at a huge price!
But the first lecturer also believes that it is necessary to do so, even if it means paying a huge price.
A son of Jinfa's destiny, and he has embarked on the path of invincibility. No matter from which perspective, the variables are too great.
Thinking of this, the lecturer could not help but feel a little depressed.
He didn't know why the secret of heaven was so unpredictable, so that a long time ago, he once thought that the young dragon was really the wedge between the ancient destiny and the modern destiny, and he also let go of the suppression of the Buddhist destiny.
So much so that it harms oneself and enriches the enemy, and truly creates a monster.
Secondly, his biggest mistake was allowing the young dragon to kill He Qilin, which caused the real wedge between the ancient destiny and the modern destiny to fall.
The leader of these lectures has always been a little confused. At his level, he can calculate the secrets of heaven, understand cause and effect, and observe luck, and he will never make such a big mistake.
Especially it involves ancient and modern laws, which are closely related to him, but he just missed it and was deceived.
This is unreasonable!
I was a little confused at the first lecture, but recently I have some new ideas.
for example.
There is a hidden presence in the dark that interferes with his judgment!
The boundary water of Yahai has always been very deep.
But this time, he was essentially doing both good and bad things.
What goes with it is the ancient law and God's will; what goes against is the current law and God's will.
Perhaps in Yi Hongyuan's opinion, he was a little too adventurous and even a little stubborn.
but.
He really saw the signs of the return of the ancient world, and then finally made up his mind to do this.
The leader of the lecture was chanting sutras and fiddled with the rosary beads in his hands, gradually integrating the will of heaven and earth he could perceive with his own will.
Later, he gradually entangled the causal lines of those sins onto the phantom on the Eight Treasures Merit Pool.
Killing a baby dragon, a natural saint, is different from a murderous enemy. If you want to successfully kill with a curse, you first need to offset the majestic body-protecting luck of the baby dragon.
Because of this, he almost entangled the thread of cause and effect, and at the same time entangled the destiny of Buddhism and ancient methods on it.
Secondly, he also entangled his will little by little.
Later, you can see a little bit of murderous intent in the world, constantly entwining into the shadow of the young dragon.
Not only that, the first lecturer also made three extra preparations.
First, break Saint Yi Hongyuan’s boundary-suppressing formation.
This is also the reason why it took so long to prepare for the first sermon, and even a high platform was built to build the altar.
The target he wants to kill is the baby dragon, but the enemy he needs to defeat is never just the baby dragon.
because.
Sage Yi Hongyuan has an iron rule that high-level practitioners cannot kill low-level geniuses without authorization.
His kind of curse killing will definitely be triggered by Yi Hongyuan's law.
Normally, the lecturer would not be so unprincipled, but now is the time to break all the old order and establish a new one.
The biggest variable must be eliminated!
Second, the trump card and means given to the young dragon by the true dragon of Longshan Popan.
Just as Yu Youquan thought, once the trump card is used once, it is no longer a trump card.
Not long ago, Yu Youquan used the power of the Ten Thousand Stars Formation to kill the Great Sun Tathagata commanded by the mighty Bodhisattva in one fell swoop. Although it was inspiring, it essentially revealed his trump card.
It’s impossible not to take the first sermon seriously!
and.
Yu Youquan, who was on the road to invincibility, refined fifteen kinds of treasure energy and seventy-two earth evil spirits. In a short period of time, the head of the lecture also judged the means by which some real dragons bestow gifts on young dragons.
The laws of time.
Although it is extremely unbelievable, if all impossibilities are eliminated, what remains, no matter how unbelievable, may be the truth.
Therefore, he also prepared a killing move for the young dragon.
Third, there is the existence that can secretly manipulate fate.
In order to prevent that existence from causing trouble for him, he also prepared to find something for her to do.
time flies.
Day by day passed like this, and in the blink of an eye, a week had passed since the last time the Northern Wei Dynasty invaded the Southern Jin Dynasty. During this period, the Northern Wei Dynasty and Buddhism did not make many new moves.
but.
The atmosphere is getting tense day by day, and everyone knows that this is just the calm before the storm.
And within these few days, the leader of the lecturer's ultimate move was finally prepared.
(End of chapter)
