On the north side of the town.
Everyone was looking at the ten good karma Buddhas who came to hold the national book, and the messenger behind them frowned slightly.
Venerable Juntian said, "The Ten Good Karmic Buddhas have an excellent reputation at the gate of Buddhism and are known as the most merciful and compassionate Buddha in Qingtian Temple. He is the leader of this trip. The purpose may not be to start a war directly."
Everyone nodded.
In diplomatic occasions, the meaning conveyed is quite rich.
Venerable Haotian: "The purpose of letting the Ten Good Deeds come forward in Buddhism is probably to ease the conflict, and it doesn't want to break up with us directly. We need time to complete the construction of the Twelve Great Passes on the border, and the Wei Dynasty also needs to wait for the Zhengzhishishengsheng The monk went to complete the last way of the Holy. Both sides are running with time. "
When everyone heard this, they were all sighing, a little hopeful, and more pessimistic and worried.
There was no time like today, as the saint sage sages were sitting in the town, but they were panting by the other party's forces, and they even ruined the worries of abandoning the temple.
Venerable Yan Tian said, "Those bald donkeys in Buddhism may talk about great kindness and compassion, but they have never been lenient when it comes to occupying land and servicing the people. I don't know how many temples have been reduced to harboring filth and evil. Banquet, most of them are still bad. "
Sword Master Zhongli Xiu said disdainfully, "What's so hard to guess? Attacking a city and seeking a country is nothing more than a frontal attack, or an internal attack. If I were one of those bald donkeys in Buddhism, I would definitely find a way to gain such a strong position. Internal divisions, frontal threats and cowardly enemies, and then sending some little bald donkeys to Jianye in an open and honest manner in the name of missionary work. Internal divisions will rein in the internal divisions, but you aristocratic families are used to hedging their bets."
Yao Chilong was dissatisfied. "Swordsman's predecessors are cautious, and my family members can work hard, and even the family heritage has all opened up, and a public heart can be learned."
Yuan Yuzu Yuan Yushi directly hugged his fist, and said, "Please also ask the Saint Master to Ming Jian."
Ancestor Zheng, Old Eccentric Qi, and some other ancestors from aristocratic families stood up one after another to jointly express their position to the saint.
Can't always be out of force, and be regarded as cartilage and traitors for no reason?
Although these aristocratic families are indeed used to betting on both sides, they are not so brutal and crude in their operations!
The normal operation is actually to make the family's most outstanding and best child and nephews live in different forces. No matter which party has won, the family will continue to survive and glory after all.
If it is as rough as Jian Sheng said.
Ying Hongyuan looked at Zhong Li's Dao, "Swordsman and friends cautiously make your comrades cold, and if it is not conducive to solidarity, don't say it."
Jian Sheng Zhongli held his punch, and then arched his hands at the crowd.
As for apologizing, he didn't say a word!
Swordsman, Ning Xiangzhong, asked for Mo Xiangqu.
Moreover, he didn't say anything wrong, and it was impossible to expect him to apologize!
Everyone also knew that the sword master had a bad temper, and they didn't expect him to apologize, but everyone was an old man, so they naturally knew that when it was time to speak up for themselves, they must speak up for themselves.
Tuoba villager came out to smooth things over, "The north is led by Qingtian Temple, and the core of the Dharma practiced by Qingtian Temple in its first lecture is the Great Dream Sutra. He probably intends to restore the ancient world. The orthodox Landuo Temple Omniscient and cultivating the Seven Treasures Wonderful Tree is essentially an ancient method. However, the higher-ups of Xuanmen mostly practice modern methods. It is impossible for our two families to coexist, so we should give up our illusions!"
Everyone nodded after hearing this.
Yeah, give up fantasy, carefully prepare for the war, things that cannot be obtained on the battlefield, and the negotiating table cannot be obtained.
In fact, under the saints, even if the Buddhist and Xuanmen goes different, there is no absolute difference. The roads they take are basically more inclined to this law.
In essence, it is inherent in the heavens and the earth, but the methods and concepts of the heaven and earth are somewhat different.
Taoism believes that the unity of heaven and earth is essentially more in line with today's law, more like the harmony of heaven and man.
It is believed that the inside and outside the body and the mind depend on the body. All the knowledge and experience of the spirit depends on the physical feelings of the material world, and the psychology itself has nothing.
Therefore, there are sun and moon, and people also have yin and yang. There are five elements in the sky, and people have five internal organs.
Therefore, the premise of cultivation is "longevity and long -term vision", and then study the rules of the universe through "longevity and long view", and return to the origin. This process is also called "evidence", which is the so -called "return to life".
The integration of the heavens and the earth, or the unity of heaven and man, is the concept of Xuanmen in the same vein.
Of course, this may also have something to do with most of Xuanmen's heritage.
The three saints have changed the law of heaven and earth, and forcibly reversing the concepts and paths of practice, so that this law is a big trip.
but.
The core concept of Buddhism believes that everything is created by consciousness.
Everything will be attributed to joy, anger, sorrow, and thought, everything is just born.
Therefore, it is necessary to hone the mind to a balanced and stable state, decompose all love, hate, impermanence, and six dust stains from the heart, and gradually eliminate the discomfort, sustenance, and overload, and reach the state of precepts, concentration, and wisdom. .
The absence of worries is called "silence", the absence of life and death is called "annihilation", and the state without worries and birth and death is nirvana.
If you can see the heart, you can see it.
The goal of all is to find liberation, especially the liberation of the soul, the body is just a stinky skin.
Therefore, Buddhist concepts are essentially transcendental!
In a sense, this French is originally contrary to the concept of Buddhism.
Many monks who repaired the Buddhist monks in this Fa will come to the Lingtai to build a "Lingshan Pagoda" on top of Lingtai, and start the world in the heart and Lingshan in the heart.
That is to say——
If the Buddha is in the spiritual mountain, don’t look far for it. The spiritual mountain is only in your heart. Everyone has a Lingshan Pagoda, so that he can practice under the Lingshan Pagoda.
Therefore, the more monks in the Buddhist monks practice to the high realm, the deeper the accomplishments in the soul, and they can spend and excessive beings.
but.
It is never the middle and low-level monks who decide which path the spiritual world will take in the future, but the saints.
The first section of the scriptures is the existence of the ancient and magnificent existence in the dream. Once he decides to go to the ancient law, the future of the Buddha door is in ancient law.
Not to mention that now there is another perfect omniscience. Once he completes the holy path with the ancient method, it is inevitable that Buddhism will completely turn to the ancient method.
Just the ancient times
That is, their people who only know the claws are full of infinite longing.
The most important thing is Shouyuan. Today's monks are too miserable and Shouyuan is too stuck. I don't know how many monks die of old age in the process of seeking the Tao.
How long you must understand the situation must be understood. Once you missed excellent breaks, it is very likely to break this way.
And if the law of heaven and earth changes again, on the way to cultivate the ancient law, just think about the happiness that overflows!
However, it seems that Xuanmen is basically impossible to fall into ancient laws. After all, the ancestral court of Jiu Xuanmen is lost. Even if Yi Hongyuan wants to practice the ancient law, there is no condition now.
The battle of orthodoxy has always been the most cruel battle. One party will either disappear completely, be forced to integrate, or be forced to change paths and become a low-income person.
Zhongli Xiu's eyes released a brilliant light, and he said with fighting spirit, "Since we have to compete on the battlefield eventually, why not let someone set up a big banquet for the northern envoy and let them weigh it too?" Weigh whether we can move us. "
Sword Saint Zhongli's warfare rushing up, as if he could pierce the nine heavenly 阙.
On Zhenbei City, everyone looked at the Sword Master Zhongli Xiu with awe.
In recent days, they often listened to the saint preach that it was greatly beneficial to the cultivation, but they never thought that Zhong Liyu was the one with the biggest progress.
He really deserves to be the one who dares to openly clamor to break the Four Supreme Sword Techniques!
Yi Hongyuan nodded, "Yes."
Zhong Liyu smiled immediately.
There are no too many actions, just referring to the sword, and a sword pointing to the Northern Wei Dynasty Ten Shanye Buddhas.
In just an instant, everyone felt the vitality of heaven and earth between heaven and earth, as if they were all converging towards Zhongli Xiu's sword finger, so that the heaven and earth dimmed.
at the same time.
Everyone in the Buddha is one of the one. Although the swordsman Zhongli Li is still out of the sword, they have perceived the sword and the hearts.
Infinite Buddha's light emerged from his body to resist Zhongli Xiu's sword intention.
puff!
Behind Shixiaye, several Luohan's face was blue and white, and a blood was sprayed directly, and the Buddha light on his body also dimmed.
"Amitabha, good, good."
Shixiangye Buddha combined with his hands, showing his compassion, released the light of relics, and guarded him and the bodhisattva behind him.
In just an instant, the envoys from Qingtian Temple in the Northern Wei Dynasty seemed to have returned to the pure land of the Saha World. The light of Buddha was everywhere, Bodhi was everywhere, and the sound of Zen and Buddha were singing everywhere.
A great compassionate meaning spread, surrendering the demon of everyone, resolved the karma of everyone, and returned to a realm of realization.
Buddhists understand that this is the embodiment of the Pure Land of the Spiritual Mountain in the heart of the Buddha with the Ten Good Deeds.
But at this moment, Sword Saint Zhongli Xiu drew his sword.
A sword was horizontal, opened up the world, and broke the pure land world.
There is no compassion, no hatred, no joy or sorrow, just a simple meaning. I draw my sword!
In an instant, all the Buddhist monks felt that the scene in front of them had changed, and they came directly to the boundless sea of fire. The fire was raging and seemed to burn everything.
The Bodhisattva is burning, the temple is on fire, and the monks are frightened.
Bliss is unhappy, as if becoming a flame hell.
but.
From the perspective of the monks in the Buddha, the fire in front of them is flames but not flames. They are essentially. Swords!
The sword of the Sword Saint Zhonglixiu.
At their level, they should essentially no longer be afraid of fire, and may even be able to completely ward off fire.
But the blazing fire in front of them was still terrifying in their hearts, like a real natural disaster.
Suddenly, they seemed to be back when they were young, and they had not yet walked too far on the road of practice. At this critical moment, they were at the fire, and they completely felt the ruthlessness of the fire.
Everything is so small!
The faces of all the Buddhas, Bodhisattvas and Arhats all changed slightly. This sword was really too pure, pure flames, pure sword intent, pure killing, pure ruthlessness, there was no reason to explain it.
Because I drew my sword, your pure land of bliss was destroyed and burned. This is a very simple and unquestionable truth.
But it is precisely because of pureness that it is extremely powerful and extremely horrible.
All the Buddhas were surprised, but they never thought that Zhongli Xiu's sword intention was much purer than they imagined.
Ten Shanye Buddhas together together, "Amitabha, Sword Saint is indeed sword saint, this sword meaning is really strong. But it is too ruthless!"
Between Shushanye's speaking, Bliss Pure Land directly began to reduce Ganlin and began to extinguish the fire.
but.
The fire is still raging and has not been put out!
(End of chapter)
