"Cultivation is divided into self and self. Magical weapons are classified into self and other. Although there are some natal magic weapons that rely on the monk's own cultivation to improve their quality, and sacrifice the monk's essence, blood or even soul to enhance their control, in the end It’s a foreign object.”
"Then again, when human beings first established their foothold in the world, they relied on a spear or a short axe. - A gentleman is good at falsehood." The "original" in Mu Li's mouth refers to the period after the Immortal Mo era. At the beginning of cultivation.
Although human beings were weak at that time, the immortal way collapsed, the heaven and earth were peaceful, and all life in the world was stumbling forward.
Donghuang Taiyi was busy practicing and sprinting to the Taiyi realm at that time, and it was far from a situation where one was super and many were weak.
Even later, Donghuang Taiyi did not take action against any kind of creature.
In the eyes of this great demon, everyone is a survivor of an era.
At that time, although the human race did not have strong bones and muscles, they could rely on the wisdom of benevolent and fake external things to make a living without being eliminated collectively.
If you can beat me, you can hit me with a sharp stone axe, and you can chop it with a round head; if you can't beat me, I can use a sliding shovel...
What a friendly trial of survival this is. ——Love is in Zhoukoudian and Dadiwan.
These ancient civilizations are exactly the civilizations of gentlemen one after another.
"The first stone ax used to open a beast's head will not have any spiritual power, nor will it be engraved with any runes." Mu Li commented.
"From stone axes to bronze, to crude iron and steel, and then to today's magical weapons, other weapons did not suddenly appear overnight, just like civilization always comes step by step." Kanshu La
"Strictly speaking, the earliest application of his or my weapon can be the first clod of soil thrown at the enemy, or it can be the first stone."
"The process from weapons to magic weapons is the process of breakthrough in the cultivation system."
"In the beginning, the magic weapon could only simply gather spiritual power. Soon it had offensive and defensive functions. Around these three elements, the magic weapon continued to develop."
"The establishment of a system is destined to make its core difficult to change. Just like the magic weapons in the past, the ones with the strongest performance were almost all spiritual-type magic weapons. - They were attached to and relied on the spiritual power of monks to operate. magical weapon."
"It doesn't mean that there are no spirit-capturing magic weapons like today that can be used without relying on the spiritual power of monks. In the Ming and Shang dynasties, spiritual power guns produced by combining magic weapons with runes have been used in the army."
"It's just that compared to the spirit-sending magic weapon, the development of this spirit-grabbing magic weapon is not mature enough."
"Of course, a large part of the reason is that the rulers at that time did not need and did not dare to have a magical weapon system that could arm a large number of monks."
"Stable governance never means not falling behind. And an advanced operating system does not mean civilization." Mu Li seemed to have thought of something, leaning on his arms and looking very quiet.
"The former is our previous ruling method and system, stable but dark. The latter is the Taixi civilization in the era of great destruction, advanced but barbaric. - The Taixi civilization said that it was a pioneering and great ocean era, but the world Almost all different civilizations were destroyed in their hands." Xu Qingzhi understood what he meant.
"If strength means wanton destruction, I don't understand why the Taixi countries should retain laws? Isn't that the 'opposite of strength,' something that fairness will pursue?" Xu Qingzhi commented sarcastically.
When Mo Jie saw Mo Jindong's eyes shining and his mouth wide open, he didn't hesitate and directly sent a message: "The disciples of Xu Clan in white can just interrupt. You don't want to get involved! If you two are chatting, why don't you do business?" Already."
Mo Jindong pouted, his face full of displeasure. ——He seemed to be resisting, but he didn’t have the guts.
Mu Li didn't know that the magic calamity had prevented a disaster for him, so he explained as usual, "Cultivation is not the only thing, and the evolution of magic weapons is never single. There are spirit-sending magic weapons that can still function after leaving the monks, and there are also spirit-seizing magic weapons. The magic weapon requires a monk to drive a certain operating node."
"The most fundamental core of a spiritual-sending magical weapon is a monk, while the core and foundation of a spiritual-grabbing magical weapon is numbers and logic."
"For example, when we hear about the scholar's play, the protagonist often obtains a magical weapon, whether it is the Xuanyuan Sword or the Tai'a Sword.
Well, these weapons are all spiritual and can operate on their own even if they are not controlled by a monk. But this still belongs to the spiritual weapon. "
"Why is this? - Because a sword matches a hero. Although the sword is precious, even if there is a sword spirit on it, if you want to exert its full power, you need a monk to match it."
"Spirit-sending magic weapon belongs to the owner."
"So, what is a spirit-grabbing magic weapon? - Taoist Master's."
"Let's take Qianlong Wen's spirit-grabbing teleportation array to explain it. The core of the operation of this array is not the stimulation of people, but the rules, the rules of heaven and earth."
"Even if it is a monk who activates and controls this kind of magic weapon, the monk must also abide by the rules."
"So to use an inappropriate and vague analogy, if there really is infinite chaos and three thousand worlds, the spiritual weapon may ignore the rules of different worlds, but the premise is that the holder's strength can crush one side of heaven. Or it The previous owner could do this."
"The spirit-grabbing weapon is different. It does not require the strength of the monks it controls. It only needs rules. - In today's world, there is a heavenly way. If there is endless chaos and three thousand worlds, there is also a way. As long as you follow the way According to the rules, the spirit-grabbing magic weapon can operate."
This analogy is common but inaccurate.
and. There is no limit beyond the limitless. Who has seen anything beyond Wuji?
Xu Qingzhi frowned, and after a long time he slowly tested, "A drop of ink will not darken the pond, and a drop of water will not dissolve the ink. While the monks are observing the rules, are they also creating the rules? And imposing them on the world."
"Could it be that the human way is the product of monks changing the laws of heaven and earth... What about the square way? What about the heavenly way? Since there are people, the way is followed by the people. Does that mean that the people change the way. - The way is like water, and the people are like ink."
The whole place was silent.
Mu Li raised his hand to stroke his beard, then let go after thinking deeply, opening his mouth to speak, but unable to speak, he started stroking his beard again.
If so, three.
"Genius." Mu Li could only say these two words in the end.
"Actually, the core of the spiritual weapon indicates the possibility of man defeating the heavens. However, although this possibility has been mentioned in the Taishang Think Tank, most elders believe that with the monk's current ability, even if You can influence the heaven and earth in this world, but after all, you are cultivating under the way of heaven."
"Not to mention. Beyond the world where we live, there is a universe. That is where Yuandao is. In terms of influence, our impact on Yuandao is minimal."
A sigh.
"Xu Qingzhi, Xu Qingzhi, Lao Zhu really buys a casket for a pearl. - You think you are taking advantage of me, you are stupid!" Mu Li twirled his beard and chuckled, feeling very satisfied.
At this moment, people were walking outside the door like chopping vegetables, and there was a rush of urgent footsteps "thump thump thump".
There was a "bang" sound. The door was opened.
Dong Weiwu's bald head flashed first, his front teeth flashed again, his eyes shone, and he shouted excitedly, "Mu Li, raise pigs with me!"
silence.
?
Puzzled.
!
Shock.
Before all the monks in the room had come to their senses, Mu Li slapped the sky with his palms and took his bald head with him. Everyone could only see a ray of "shooting star" passing through the sky.
That shining "shooting star" seems to be shouting something...
Mo Jindong swallowed his saliva. ——The powerful yin and yang are so terrifying.
"In the scene where Mu Li palms the wind and slaps the sky, fanning him to fly to the east of Uyghur, I suddenly remembered a line from Yuan Dynasty poet Liu Yin's "After the Rain in the Pavilion" and used it.
The original sentence is, the west wind blows the sky for me, and wants to set up cloud sails to carry me wherever I want.
I write these things down, firstly, because the poem is so good. The second reason is that I am very happy to be able to use it for the present in a small way. Third, as the same saying goes, it is a treasure left by our ancestors. The good things left by our ancestors are good things, so why not share them with everyone? Therefore it is written clearly. "
