The past has passed and the present has come, and those who come will become the past again.
The cathode returns to yang, yang is born and yin comes.
The history of the Great Wilderness is like yin and yang, a cycle of reincarnation.
There is always a moment in the reincarnation of ancient and modern times where it is difficult to distinguish one from the other, and it is difficult to tell whether it is the past or the present.
Xia Cungu felt that he was gradually seeing this reincarnation clearly.
He also understood and knew that no matter how the sun and the moon flew by, the Chinese nation in the wilderness would only survive with four characters.
"Preservation of the past" and "restoration"
Although Zhou was an old state, his destiny was restored. Although China is old, its destiny is new.
An ancient and powerful civilization is inseparable from the preservation of the past and the renewal of the past. ——Its existence is to preserve the past. Its future is restoration.
Xia Cungu. He had a lot to say.
But now, he wanted to listen to the era of cultivating immortals mentioned by Sheng Li.
Sheng Li's eyes were clear and solemn, "Long before the Xia, Shang and Zhou dynasties, before that era of cultivation, there was an era of cultivating immortals. This era was what Master told us... Those who have gone before are respected, those who have come are not. Chong, it's a pity now.
That era was the beginning of the great wilderness. It was the most ignorant and barbaric era, and it was also the era where infinite possibilities were born.
The era of cultivating immortals was far from the strict and complicated structure of today's era, let alone the thick and overlapping sense of the times. There are only a group of people living under the barren sky and on the barren land, looking forward to tomorrow. ——Most of the monks at that time did not think about what would happen ten thousand years ago or thousands of years later. They only saw what would happen to them tomorrow. "
"During the age of cultivating immortals, according to Master - the one you call Donghuang Taiyi, he has no name, we always just call him Master - the heaven and earth are blooming, the vitality is beginning, and the whole world is growing and prospering. .
In such an environment, some outstanding tribes and ethnic groups will always be born. The monks of that era were far more unique than today's monks, such as Houji, Kuafu, Gonggong, Zhuanxu, those legendary figures, Born to be extraordinary..."
Bai Zhiyi frowned slightly and pursed his lips slightly, "What do you mean, is this world not as good as before?"
Sheng Li was startled, and then he laughed. "Water is the equal of all things. The law follows water, and the law of heaven and earth follows the law. If there are gains, there will be losses. Everything in this world has its own laws, and it will have its own advantages and disadvantages. inferior."
"Master said that although the monks in the age of cultivating immortals were born extraordinary, most of them never made a breakthrough in their lives. Moreover, many of those monks had difficulty in reproducing descendants.
Moreover, in such a large environment, everything in the world was far less diverse than it is today. ——Probably because the strong do not leave a corner for others, and the weak have no way to strengthen themselves. "
Shengli then lamented, "Who is better and who is worse? How to judge. Although I have had a vague glimpse of the era of cultivating immortals, but more importantly, I have watched the development of the era of cultivation."
Returning to the topic, Shengli then sighed, "There is no Ni in heaven and earth, there is no Ni in heaven and earth. The ancient universe not only has no boundaries, but also has no end. Even if I heard it from Master, I can't imagine the scene of Tao collapse and immortality."
"If the age of cultivating immortals continues, naturally it will not be scattered into the sea of history, let alone the cultivation system that has developed to today." Sheng Li's eyes were full of waves, and his expression was deep, as if he was reminiscing or imagining, "According to Master According to Your Majesty, although monks cultivating immortals are subject to life and death, almost none of them die due to the natural depletion of life span. For example, some monks who burn their lives for profit will die of old age, but it is only because they consume their life span uncontrollably while cultivating immortals."
"Perhaps, it is precisely because of the theoretical immortality that it touches the way of heaven." This sentence was unintentionally blurted out by the master. Sheng Li sighed, "Master is like God in my eyes, but I deeply remember that the moment he said these words, Master was moved."
"He is God. He is God. At that time, he was the Heaven of the Wilderness." Sheng Li was a little nagging, but he quickly realized it and smiled apologetically, "Sorry."
No one present was dissatisfied.
Listening to the living years lamenting the past will be like being a guest there. Even if you turn your eyes away, it will still be enough to feel the throbbing in your heart.
Seeing that everyone was listening intoxicated, Sheng Li knew what he should do, and then said, "In the Master's words, that disaster was a shock to the heavens. It was like a chaos."
The chaotic universe turned over, but the wilderness fell into an endless abyss.
Like raindrops from the corners of the clouds, the ant nest is facing extinction. In front of the heaven, earth and universe, those cultivating monks who wantonly run wild and claim to be heroic are not enough after all. It's also ridiculous. How can a monk who lives in heaven and earth talk about conquering heaven? "
"Three Sovereigns and Five Emperors, Wenzu Cangjie, and the great immortal cultivators quickly felt the vibrations of heaven. And disasters soon appeared in all directions of the wilderness. Mountains were destroyed like earth, winds were like mountains falling, seas surged into the sky, and vitality collapsed. Heaven and earth were in chaos. Everything is like the same thing, chaos."
"The collapse of heaven? - No, maybe as you said, this may just be raindrops from the corners of the clouds. But do you know why this heavy rain started?" Bai Zhiyi asked again.
Shengli smiled bitterly, "Master spent his entire life without achieving any results. Perhaps, even though the seeds were planted, the results have not yet come."
It seems that the turbulence of heaven that destroyed the era of cultivating immortals can only be a fruitless tree at the moment, and can only be witnessed by time.
"When things come to an end, no one can refuse. The affairs of the world are naturally the affairs of the people of the world. Faced with the turmoil of heaven, the cultivating monks reacted to the sting of innocent and useless death. The giants of cultivating immortals began to discuss how to deal with the imminent disaster. "
"There are those who are determined to have their own way, there are those who cater to everyone, there are those who are as desperate as death, and there are those who can command everyone and mobilize many parties." Sheng Li fell into a brief silence. .
In this blank space, Sheng Li cast two glances at Bai Zhiyi and Gu Yucheng, without wanting their reaction, and responded with a smile.
"Remember, what I said is only what I heard from the master, and what the master said is only what he thinks..." Sheng Li reminded again.
"Treat the inside and not the outside. Sometimes, you think you are right and you have the truth. The other party also thinks so. Which one is right or wrong? - Maybe, you treat the inside and I will rule the outside. You To cultivate virtue, I cultivate desire. Everyone has his own way."
After a brief sigh, Sheng Li continued, "Everyone knows the plan of the human race. I believe you are familiar with the legend of the Great Wilderness Palace."
now.
Gu Yucheng finally expressed his confusion, "Did the Three Sovereigns and Five Emperors already exist in the era of cultivating immortals? So... what happened to the Three Sovereigns and Five Emperors in the era of cultivation? You know, in the legend of the human race, the Three Sovereigns and Five Emperors came out of the Great Desolate Palace."
Sheng Li chuckled, "There are monks and nuns who practice, and the more they practice, the closer they get to the Buddha. They get closer to the Buddha nature, and give up the ordinary nature. On the day he becomes a Buddha, will the Buddha still be a monk or nun? Have the monks and nuns really become Buddhas?"
"When monks and nuns perform good deeds, are they inherently good, or are their Buddha-nature good?" Sheng Li then asked.
Gu Yucheng was speechless. It was difficult for him to answer this question in one sentence.
Shengli laughed, "It's the monk, it's the Buddha, it's all me. The monk is good, the Buddha is good, they are all good. - The Three Emperors and Five Emperors who came out of the Great Wilderness Hall, and the Three Emperors and Five Emperors who came out of the age of cultivating immortals."
"They are all Three Sovereigns and Five Emperors. It's just that they are closer than they are now."
"Being coexisting with all things, being one with heaven and earth. This is the difference between the Three Sovereigns and Five Emperors in the age of cultivating immortals and the Three Sovereigns and Five Emperors in the age of cultivation. Let me explain it to you in detail. Talk about the diverse phenomena under the turbulence of heaven." Sheng Li said faintly.
