This was the first time Gu Yucheng heard that a monk could have multiple spiritual seas.
At this time, a question arose in Gu Yucheng's mind: "What kind of person is Emperor Qin Yingzheng?"
Nan Xun coughed for a long time, and Gu Yucheng stepped forward to massage his back. Nan Xun felt a little better.
Nan Xun returned the trapped Buddha rope to Gu Yucheng. Gu Yucheng asked nervously, "Uncle Nan, are you now..."
Nan Xun raised his head and sighed helplessly, "There are now two spiritual seas in my body. This can already be confirmed. The moment a monk in the enlightenment realm enters the realm of enlightenment, he will choose the spiritual power that is most suitable for him to break through the realm, so every time Each monk's spiritual sea has its own spiritual power to adapt to. Because I don't care about the injury, I often use spiritual power recently, which makes me confirm that the spiritual sea in my body has been divided into two independent spiritual seas. One adapts to Earth spiritual power, and the other is also fire spiritual power.”
Two spiritual seas!
A monk has two spiritual seas. It is not an exaggeration to say that winning across small realms is simply commonplace. But looking at the current situation in Nanxun, these two spiritual seas may not be a good thing.
Nan Xun sighed helplessly and said one word, "Xiu Xian..."
Gu Yucheng was stunned. Nan Xun looked at Gu Yucheng, waved, and led Gu Yucheng to sit aside, "Have you ever heard of cultivating immortals?"
Gu Yucheng thought hard and felt something familiar but couldn't remember it.
Seeing Gu Yucheng thinking hard, Nan Xun said, "If I remember correctly, some storytellers will say this. The period of the Three Sovereigns and the Five Emperors was the era of cultivating immortals. From then on, there was no such thing as cultivation."
Gu Yucheng reacted suddenly.
right!
The word "cultivation" was only mentioned during the period of the Three Sovereigns and Five Emperors!
Nan Xun then said, "Today we only call ourselves monks, and our level has risen to cultivation. But there is such a ridiculous saying that people in the Three Sovereigns and Five Emperors period cultivated immortality. The cultivation at that time, They are cultivating the Dao of Heaven and Earth, and some people have even approached the Dao of Heaven, some have even explored the Dao of Heaven, and even worse, some people are said to be the incarnation of the Dao of Heaven..."
"At that time, the destruction of mountains and seas in the Yin and Yang realm was just a small path, and it was not impossible to form a world of its own."
Gu Yucheng was shocked when he heard that he had become a world of his own.
Guiguzi!
Guiguzi can form his own world among the bamboo slips!
Is it possible that Guiguzi is cultivating immortality?
Nan Xun did not notice Gu Yucheng's reaction and continued to explain, "However, this statement was denied, and no one even thought it was true."
"Because everyone knows that the Three Sovereigns and Five Emperors are the rising leaders of the human race, and the existence of Donghuang Taiyi also denies the cultivation of immortals. If there really are immortals, how can the demon race rule the human race?
Moreover, even the demon tribe also cultivates immortality, so why did the monks explore the realm of cultivation in the past dynasties? If the cultivation of immortality is really so brilliant, how could it disappear, and how could the cultivation path fall back into development? "
Gu Yucheng nodded after hearing this.
After pacifying the demon clan, Donghuang Taiyi established the demon kingdom and established a monarchy system similar to that of an emperor. He has been ruling the wilderness since then, and the human race at that time was always ruled by the demon race.
It was not until the Three Sovereigns and Five Emperors that there were signs of rise.
The disappearance of Donghuang Taiyi cleared the only obstacle to the rise of the human race.
Emperor Qin Yingzheng finally established the dominance of the human race
The development of cultivation in the past dynasties also proves the impossibility of cultivating immortality. After all, if there really were cultivators, why would they have spent so many years developing a cultivation system?
These are things everyone knows.
But Gu Yucheng couldn't help but have two doubts in his heart.
Where did Donghuang Taiyi go?——Gu Yucheng
(This chapter is not finished, please turn the page)
He didn’t know that the great demon he saw in Taiyi Palace was Donghuang Taiyi.
Second point, what about Guiguzi’s unique ability?
Nan Xun looked at the pensive Gu Yucheng and explained, "But there is a certain reason why the legend of cultivating immortals has spread so widely."
Gu Yucheng looked at Nan Xun, and Nan Xun then nodded: "Do you think, the fragments of the medical doctor Bian Que, the legendary Tao Te Ching by Lao Tzu, these inherited techniques that are still difficult to understand today, where did they come from? Just one person? It’s too incredible. And it is precisely because of these unsolved mysteries that this saying has been passed down from generation to generation. But this saying is like twigs, although they are flexible, they cannot be the pillars of a house and cannot support the entire legend."
Nan Xun sighed, "I used to think that Emperor Qin Yingzheng's three spiritual seas were impossible legends. Until now, I actually have two spiritual seas in my body... This is really..."
Nan Xun himself couldn't explain it, and in the end he could only sigh, "No matter what, my current state is not very good. Although the two spiritual seas have greatly benefited me in feeling the spiritual power between heaven and earth and in cultivating the realm. . But that fire-attributed spiritual sea was not created by my own cultivation after all. Rather than being beneficial, it is better to say that it has no benefit at all until I overcome the damage this spiritual sea caused to my meridians and body."
Gu Yucheng knew that Nan Xun's time was short, but now that he saw Nan Xun's condition, he felt a little confused.
Nan Xun could see Gu Yucheng's thoughts, so he tried to be relaxed and said with a smile, "This is also a good thing. I was buried up to my neck in loess, but now I have a glimmer of hope. It's better than nothing."
Gu Yucheng was still depressed.
Cultivation of immortals is already a legend. How can the technique of cultivating multiple spiritual seas be easily obtained?
In the entire wilderness, trying to find that technique is like looking for a needle in a haystack. And I still don’t know whether the legend of the martial arts is true or false...
Nan Xun looked at Gu Yucheng, who was still frowning, and slapped Gu Yucheng on the back of his head. "Stop thinking! What's the use of thinking so much?! I'm not in a hurry myself, so why are you in a hurry? Let's go back first." Bar."
Gu Yucheng could only put away the rope that trapped the Buddha and followed Nan Xun.
Nan Xun grabbed Gu Yucheng and said, "Are you familiar with the Trapped Buddha Rope?"
Gu Yucheng nodded, so Nanxun picked up Gu Yucheng and flew up.
Gu Yucheng opened his mouth, and Nan Xun glared directly. "I have a sense of discretion." Gu Yucheng had no choice but to shut up.
When he came down from the sky, Nan Xun also repeatedly warned Gu Yucheng not to tell Xun Kui about the matter.
Gu Yucheng agreed wholeheartedly, looking at Nan Xun who looked indifferent, a little puzzled.
How could Nan Xun be so relaxed when death was clearly imminent?
The way Nan Xun was playing around with Xun Kui did not look like an old man whose years had passed and his life was at the end.
Gu Yucheng fell into deep thought...
…
There is a desert in the north, where the demons roam. To the west is the ruins of the Great Wilderness Hall, the beginning of the rise of the human race. The entire east and south are oceans. Among them, the South China Sea outside the Demon Kingdom is the most praised.
There are many islands above the South China Sea, the largest of which is as big as several roads in the Central Plains Province.
Because Fu Hengtian’s ancestor, Fu Hengtian (Fu Hengtian’s ancestor is called Fu Hengtian, and this sect is also named after his ancestor) once came to this island and called this island It is Yijun Island, so the island is called Yijun Island.
The largest mountain on Yijun Island is called Tiesuo Mountain.
No one knows why it is called Tiesuo Mountain, and no one has actually entered the deepest part of the mountain.
In this mountain, there is actually an unparalleled Buddhist temple—Tiesuo Temple—living in seclusion.
In the hidden path of the clouds, an old temple lies quietly. It is Tiesuo Temple.
(This chapter is not finished, please turn the page)
In the Tiesuo Temple, an old monk is sitting cross-legged on the ground, and beside him is a young monk who is extremely handsome. His body is well-proportioned. If he gains a few cents, he will be a little fatter. If he loses a thousand cents, he will be too thin. He has a natural water flow, which is unique in all generations.
Among the men in the wilderness, no one is as handsome as him. Just like in the wilderness, no one is more beautiful than Qian Yangzhen.
The young monk frowned slightly and sighed, "Master, Fu Hengtian's Supreme Elder Sirong Daojun came here a few days ago, so forget it. After all, he is a strong man of the sun. But what about this lonely and wild ghost Wang Xu?" What’s going on? Tiesuo Temple is also the place where the Qingdeng Ancient Buddha comes from. How can a lonely soul disturb the Buddha?”
The old monk, with his white hair and childish face, pointed at the young monk's forehead, "Zen, the donor Wang is not comparable to us. If this donor is really Gui Guzi back then, he is a saint. A saint who entered immortality from mortal womb."
Zen is puzzled by "How can a mortal be born into an immortal?"
The old monk kept it secret, "The word immortal... was mentioned in the ancient books of our temple. Although it is only mentioned in the section recording the period of the Three Sovereigns and the Five Emperors, it is considered a myth. But what exactly is going on is not something we can determine. Yes. You only need to know that since Donor Wang can come here, he is a guest of our temple, so you cannot be lax in the slightest."
Zen was a little reluctant and fell silent.
The old monk saw what Zen was thinking, so he flicked his finger at Zen and said, "Copy the scriptures three hundred times for me!"
Zen was stunned. "Master, Master?"
The old monk glared, "Huh?"
Zen suddenly lost his temper and stood up dejectedly to copy the scriptures.
Although the old and young monks were talking in the side hall of Tiesuo Temple, they still couldn't hide from Gui Guzi on the other side.
Gui Guzi closed his eyes and scratched his chin, then opened his eyes, "Fu Hengtian's Sirong has been here too? Phew, that kid, tsk, tsk, others don't know, I don't know that the so-called Sirong is Fu Hengtian's Brat? - It seems that he still can't forget that woman. However, what this old monk said made me slightly interested. The old monk from the previous three generations knew me well and didn't mention anything about Tiesuo Temple to me. This generation My little baby is still too tender. Tsk tsk."
Guiguzi said that he was going to visit the scripture collection place in Tiesuo Temple.
Just when Guiguzi was about to leave, he felt the old monk getting up and coming towards him.
Guiguzi could only stop helplessly. "I'm going to live here for a long time, but I still can't be too blatant. Hey! I'm not happy! I'm not happy!"
Within a moment, the old monk came to Guiguzi's room. Guiguzi said directly, "The abbot is here, come in!"
The old monk paused, feeling extremely shocked.
After the Supreme Lecture, the old monk is now a strong man in the Taiyin realm, and even has a chance to break through the sun. However, before he can show his breath, he is discovered by Guiguzi, who is the soul. This really makes the old monk dare not think about Guiguzi's strength. !
The old monk could only bow and salute, "I'm disturbing Mr. Wang."
Guiguzi didn't say anything. A junior like him had nothing to say.
Even the first-generation abbot of Tiesuo Temple was a junior in front of him.
The old monk opened the door and was stunned into silence.
The house in front of you actually becomes a world of its own!
The realm of one flower and one world was actually revealed in Guiguzi!
Guiguzi wasn't surprised either. Gui Guzi knew what the old monk was talking about about cultivating immortality.
Because, Guiguzi is from the generation that has been passed down from cultivating immortals!
There is no talk of immortality in this era, and the world has not yet reached that level.
Civilization ultimately develops bit by bit.
It’s not time to cultivate in the Immortal Realm.
…
After this meeting, Guiguzi finally settled in Tiesuo Temple.
(End of chapter)
