"Uh? What, Master, didn't we agree on it from the beginning? This disciple did exactly what you asked for, and there was absolutely no overstep." Chen Lihan was so happy that he forgot about it, but in his senses, he also I didn't think it was a problem.
"What was agreed upon?" Zui Hongchen said speechlessly.
"You can't beat them to death, but cripple them all?" Chen Lihan honestly repeated what he said at that time.
"Is that what you mean by crippling someone? You just cut off his arm!" Zui Hongchen roared angrily as his veins popped out.
"Is anyone dead? Is it possible that someone died after returning home?" Chen Lihan asked doubtfully.
"No!"
"If you remove their arms and no one is killed, isn't it just a mutilation? There's nothing wrong with it!" Chen Lihan said confidently after hearing this.
Isn't that just a disability?
I didn't kill anyone!
Then what are you doing to me?
Immortal old man!
Zui Hongchen's veins were popping out. As expected, this kid had been planning to remove his arm from the beginning to the end.
"Humph! You are so powerful! I thought you could only seriously injure people and lay them down for a short time, but I didn't expect you to actually make them crippled!"
"Master! Didn't I say it at the beginning? It was your own misunderstanding! You can't blame me!"
Chen Lihan kept struggling but saw no movement. Then he gave up and hung there like a dead fish!
If you don't let me go, I will hang myself on the southeast branch!
Hehe, I’m not tired anyway~!
"Are you still reasonable? Are you going to get into trouble?" Zui Hongchen was furious!
"No! If they were from other sects, I would kill them directly!" Chen Lihan retorted, still thinking silently in his mind: "I just went out and killed the outer disciple of Tieyun Sect! He is also known as the new student of Tieyun Sect. Third Young Master Dai is much stronger than weaklings like Liu Qing!"
Zui Hongchen was speechless. He threw Chen Lihan away with a flick of his hand and cursed: "Get out! Go into seclusion for me. You are not allowed to go down the mountain for ten days. I will take away your peak swordsman cultivation and six-level peak sword." Give me a good combing of your anger."
Of course, Zui Hongchen was not as angry as he showed. Under normal circumstances, he might still think that Chen Lihan did a good job. As he and Tang Haotian said, such people can live long.
However, Chen Lihan's king-level will to kill alerted him. This ruthless momentum must be suppressed, otherwise he was afraid that one day, Chen Lihan would be controlled by the will to kill.
"I know!" Chen Lihan got up from the ground, curled his lips, and ran back to his cabin.
…
After Chen Lihan was banned by Zui Hongchen, the Kuangwu Sect was in turmoil, and several new rules were promulgated one after another.
First, you are not allowed to bully fellow disciples at will. Violation will be regarded as a crime that endangers the unity of the sect.
This includes bullying the weak and using power to suppress others. Everyone knows who is actually targeted.
Second, martial arts competitions must be measured and must not cause serious injury or disability.
Everyone couldn't help but laugh when they saw this, thinking that this was specially issued for Chen Lihan.
The above two items may still be within the scope of everyone's expectations, but starting from the third item, many people's expressions changed.
Third, after all the disciples have left the sect, the sect will still rely on you, but it will not be responsible for your life or death. If you are innocently killed by someone, after the sect investigates, the sect can avenge you, but only if you have Contribution, there is evidence left by the murderer.
The contribution value you left before your death directly determines the combat power sent by the sect to avenge you. Transfers are not counted, including transfers by elders, with the exception of inheritance.
Once this article was announced, it caused an uproar among the disciples of the sect. For many people, the sect may not only be their home, or their support, but their backer.
There are not a few people who use the Kuangwu Sect to do evil, but now, I am afraid that many people have to restrain themselves.
In fact, there is another meaning, that is, from now on, as long as you leave the sect's headquarters, you have to be fully responsible for your own life. Whether you are weak or strong, life or death, it is up to you.
After you die, even if the sect avenges you, you will no longer be able to see it.
Fourth, the sect has opened a new stage of life and death in addition to the competition stage. If the two parties really have unresolvable disputes, they can report it to the sect. After review by the sect, if the sect determines that it is indeed irreconcilable, they can go to the stage of life and death. Dueling is a matter of life and death, and all the rules on the stage do not apply.
...
The issuance of these new rules was only finally promulgated after discussions between the sect's senior leaders.
After Tang Haotian left Zui Hongchen, he immediately opened the Kuangwu Sect's highest meeting, and the content of the meeting was the future development direction of the Kuangwu Sect.
The Supreme Meeting Order requires that all high-level personnel of Kuangwu Sect must be present, including retreats, and even high-level officials who are performing tasks outside must return to attend the meeting.
After everyone arrived, Tang Haotian summarized the meaning of Zui Hongchen's words, compiled it into a book and sent it to all senior officials.
"The above is the current situation of the sect and the meaning of the Supreme Elder. The Supreme Elder just gave an opinion without any intention of forcing it. The sect is everyone's sect. How to make a choice, everyone can express his own opinion!"
The venue was noisy, with opinions from both sides. Some suggested that the status quo should be changed, while others believed that it should not be changed.
"I think there are indeed moths in the sect now, gnawing at the shadow left by our ancestors, destroying the foundation of the sect, making it difficult for the lower-level disciples to have a sense of belonging to the sect. This phenomenon should indeed be changed." Kuang Wu The second elder of the door said.
In fact, he has always been dissatisfied with the situation of the sect, and he also has a grandson. He has been educated strictly since he was a child, and he is dedicated to safeguarding the interests of the sect. He is doing sect tasks outside all year round, improving the sect's contribution while improving his own strength. He is considered a sect member. The most positive representative among the descendants of senior officials.
"The words of the Supreme Elder are not unreasonable. If the disciples trained by our sect are all sheep in the greenhouse, it will be harmful to the sect. Furthermore, the disciples will eventually face the entire wilderness, and only then will they understand it. It’s better to let them develop the habit of survival of the fittest first.”
"I also believe in the idea of the Supreme Elder, not only because he is powerful, but also because his origins are mysterious and his knowledge is far beyond what we can match.
Furthermore, the talents and temperaments of Chen Tiedan, Zheng Hua and others are indeed far beyond those of the disciples of the sect, and we all see this. Ask yourself, do we want disciples like them or the disciples we have today? "
...
"I don't agree. Isn't it right for the descendants of high-ranking sects to enjoy certain privileges? Why can't the contributions made by us high-ranking officials to the Kuangwu Sect bring more favorable treatment to the descendants? Then what is the purpose of our contributions to the sect? What?"
"I also think that the Supreme Elder's opinion is too cruel to the disciples. The sect is the disciples' support and harbor! If there can't be a harmonious and stable environment within the sect, how can the disciples be able to respect the sect? The sect creates a sense of belonging, how dare you ask for such a disciple no matter how strong he is?"
"I also agree that no matter how survival of the fittest is, the disciples of the sect should be allowed to experience it outside the sect. Through such a comparison, we can find out whether the sect is better or the outside world, and only such disciples will develop a desire to protect the sect. .”
