Chapter 694: The Forest of Bitterness and the Valley of Difficulty

Style: Fantasy Author: Guigu ChishuWords: 4498Update Time: 24/01/13 08:19:47
Chapter 694: The Forest of Bitterness and the Valley of Difficulty

"Or, you don't believe in your Lord, do you think he can't pass the 'Mortal Realm'?"

Jie Luo looked at Cang Shu, his calm eyes flashed with provocation, and his words were full of provocation.

As soon as these words came out, Cang Shu looked stunned.

The next second, Da Sheng's murderous intention dissipated.

Its extremely terrifying aura also disappeared without a trace in an instant, as if nothing happened just now.

Seeing this, the eight deities all breathed a sigh of relief.

Fortunately, there was no fight in the end, otherwise there would be only eight of the top ten Zunzuns left.

"Hmph! Jie Luo, I, the Cang Demon Clan, will take note of this first."

"Just wait, the Lord will definitely clear the entire bronze tower and get the seat you have been asking for."

Cangshu snorted coldly.

"Haha, is that so? Let's wait until he can come out of the world of heaven."

Jie Luo smiled casually, not taking Cang Shu's words to heart at all.

That seat belongs to him. If the 'order' wants to take it away from him, he should wait until the next life.

This is Jie Luo's self-confidence and his trust in the 'Red Dust Heaven Realm'.

Because, from the beginning of the appearance of the 'Red Earth Heaven Realm' to the present, no living being has been able to escape from it alive, let alone the living beings who have passed the level.

Jie Luo borrowed the rules of the Bronze Tower to banish Wu Ze, who could threaten his goal, to the 'Mortal Heaven', hoping to execute Wu Ze with the help of the test in the 'Mortal Heaven'.

He never thought that Wu Ze could come out of the 'world of mortals' alive.

However, although his idea was good, the reality was beyond his control.

Just when Jie Luo felt that he was in control of the situation, a soft cry directly interrupted his confidence, causing his expression to sink slightly.

"Look, little friend Naling is out!"

Yuan Wu's voice suddenly sounded, and everyone saw Wu Ze reappearing in the woods in their consciousness.

"Impossible! How could it be so fast? And...why wasn't he injured? Did he get through the Bitter Forest safely?"

Jie Luo was secretly shocked, his eyes opened slightly, and a flash of astonishment flashed through his heart.

At this moment, he suddenly had a feeling.

seem……

It seemed like something was beyond his control.

"Hahaha, good boy, there are four bitter tastes of life in the Forest of Bitterness: 'birth, old age, sickness and death', which are the most powerful to shake people's minds."

"Those who cannot survive will fall into it, and the four sufferings will cycle endlessly, directly wiping out their minds."

"There are only a hundred people in the world who can pass this test, and he is definitely the fastest person to pass this test."

Yeongo laughed.

After speaking, he looked at Cang Shu with a meaningful smile on his face.

Immediately afterwards, Yuanwu continued: "Cangshu, I have to say that your vision is very good. Even I am a little envious of you."

"Hahaha, easy to say, easy to say. The Lord's talent is unparalleled in the world, and I was lucky enough to meet the Lord in advance."

"I believe that if you had discovered the Lord's talent first, you would have been the same as me."

Cang Shu smiled and nodded, and through Yuan Wu's eyes, he understood what Yuan Wu meant.

This person also had such thoughts.

Yuenwu chose to side with him and was the first ally to express his attitude to him.

A flash of surprise flashed in the eyes of the other seven. As one of the eight, none of them expected that Yuanwu would be the first one to make a choice.

Jie Luo's expression was slightly cold, Yuan Wu didn't say anything clearly, but since the people present were not stupid, how could they not understand what Yuan Wu meant.

But they didn't know, and only Yuan Wu knew clearly that Wu Ze had created an incredible thing in front of him, which also made him completely identify with Wu Ze and be convinced by Wu Ze.

In this way, Yuanwu made this choice.

Now, he believed more than anyone present that the 'Red Dust Heaven Realm', which Jie Luo regarded as his strongest trump card, could not stop Wu Ze at all.

Moreover, once Wu Ze is angered, he can't say...

There's going to be a good show again.

No one can imagine what incredible things Wu Ze can do by then.

Jieluo didn't like Yuanwu's move, and then snorted coldly: "Huh! Yuanwu, it's too early for you to place your bet now."

"So what if he can survive the Forest of Misery? Don't forget, there is more than just the Forest of Misery in the 'World of Mortal Realm'."

"I want to see how many more tests he can pass."

"Bitterness is just the beginning. The next few levels will become more and more difficult. So far, I have never seen anyone who can get out of this 'world of mortals'."

As soon as these words came out, the seven Bronze Lords, who were originally thinking about expressing their opinions, immediately gave up such thoughts.

Jie Luo's words interrupted the hesitation in their hearts.

The two sides are playing a game with Wu Zezhun, and it is not a good thing to end easily.

On the contrary, if they choose nothing, no matter which side wins, they will have little loss.

I believe that as long as they are still in their position, they have the value of their existence.

No matter who it is, he will become the target of the winner.

Why not do something like this where you don't suffer any loss?

"Really? Since you are so confident, Jieluo, I am waiting to see you cry."

Yuanwu smiled faintly, and the confidence in his words made several others feel a little surprised.

Jie Luo is like this, the other seven are like this, and Cang Shu is even like this.

Even Cang Shu didn't know why Yuan Wu believed in his lord more than he did.

Is it possible that Yuengo knows something that they don't know?

The eight people thought to themselves and looked at Yuanwu with doubtful eyes, but Yuanwu only gave them a meaningful smile.

In the world of mortals, Wu Ze walked out of the Forest of Misery. As he walked, he recalled what had just happened.

As he thought about it, Wu Ze couldn't help but raise the corners of his mouth slightly, revealing a slight smile.

Speaking of which, Wu Zedu found it very funny. After making trouble for a long time, this was what stood in front of him in the so-called 'World of Mortal Realm'.

Birth, old age, illness and death were Wu Ze's experiences when he was brought into the forest of misery.

When you are alive, you will have the troubles of the living.

Mortals spend their entire lives just to live.

Living is a kind of suffering, and living is a variety of human relationships and responsibilities that cannot be shaken off.

Living is just gossip in other people’s mouths;

To live is to be praised and criticized whether you are willing or not.

Life is powerless. If you are strong, everyone will love you; if you are weak, everyone will despise you.

As has been the case throughout the ages, what evaluates the living is never the meaning of one's own life, but the judgment of others.

The bargaining chip for measuring living beings is not the virtue and goodness of living beings, but the material possessions of the living.

The world is like this, those who are the same are human beings, and those who are different are crazy.

No matter who you are, in the end, you will have to compromise, change, and ultimately lose yourself due to various reasons.

This is the suffering of life.

The old man suffers from exhaustion.

Life is short, from prosperity to decline, the end of life, the final powerlessness of all things, no one can avoid it.

If you are not happy, you can find happiness;

If you are not happy, you can find happiness;

If you are not happy, you can find happiness.

You can stay away from sadness; you can heal from pain; you can escape from powerlessness.

But what about old age?

'There are only white hairs in the fair world, but no hair is spared on the heads of noble people. '

Death is inevitable for no one, and no one will have any privileges.

And this is also the greatest suffering in human life.

Those who are sick are suffering from disasters.

Transitioning from life to death is a process of growth and an irreversible process.

In this process, life is not static. The origin of lesions has both external and internal causes.

A lifetime of illness and pain is a calamity for life, a calamity for life, and a calamity that consumes life.

Although there is medicine for the disease, once the medicine cures the disease, the source of life lost cannot be restored.

The dead are the ultimate sufferers.

There is a saying: 'Since ancient times, no one has ever died.' Life means death, and death is the end of every thing and life.

It is unavoidable and unavoidable.

The life of a mortal begins with the living and ends with the dead. This is reincarnation and a turning point. With the excitement of life, there must be an end in death.

After a hundred years of hard work, many unwillingness and regrets are not over yet, but life has come to an end.

This suffering is the suffering of helplessness, the suffering of unwillingness, and the suffering of fear.

These four sufferings are the four levels of the Forest of Bitterness. When he first entered it, Wu Ze met four people. From these four people, Wu Ze experienced his own life, old age, illness, and death.

However, as far as Wu Ze is concerned, the troubles of living people are like the clothes on the body, if you don't like it, just change it;

The decline of the old man was just a very strange experience for Wu Ze.

Don't forget, he has the "Ten Thousand Forms and All Self" in the city of sentient beings. It's not like he hasn't experienced the exhaustion of the old man.

However, this time the failure only affects himself.

Although Wu Ze endured the disaster of the patient, he had many origins, and the cause of the disease was destroyed by many origins as soon as it entered his body.

Therefore, this suffering will not have any impact on Wu Ze.

As for the end of the last deceased, it was nothing to Wu Ze.

It's just death. The thing Wu Ze is not afraid of the most right now is death.

For Wu Ze, who has the origin of "immortality", death is not the end, it is just a process.

After going through the four stages of 'birth, old age, illness and death', Wu Ze walked out of the Forest of Misery.

After experiencing a life of birth, old age, illness and death, Wu Ze had a clear understanding in his heart. He seemed to know... what "life" is.

A mysterious and mysterious idea quietly emerged in his mind.

Walking among the trees, Wu Ze silently experienced the mysterious thoughts in his mind, and finally made them come to life, creating a very unique meaning.

"Is there a hint of the mortal world? It can make the opponent experience the four states of life, old age, illness and death. I didn't expect that this 'mortal world' actually contains such mystery."

Wu Ze had a smile on his face and he was doing something worthwhile. He was naturally very happy for such a good deed.

With a trace of expectation, Wu Ze walked out of the woods and came to a valley.

When Wu Ze stood in front of the valley, the ever-changing scene on the Tianluo map was finally frozen, and the picture transformed into the valley in front of Wu Ze.

This valley is marked as 'Nansheng Valley' on the Tianluo map.

Needless to say, this place, like the forest just now, is a pass in the world of mortals.

Sensing the trace of mortal world in the sea of ​​consciousness, Wu Ze walked straight into the valley without stopping.

Wu Ze knew from the previous experience in the 'Lin of Bitterness' that his worldly aspirations were still too weak.

He needs to pass through the passes in the "world of mortals" to continuously improve his "meaning of mortals".

Only by allowing him to completely perfect his "human mind" can Wu Ze feel that this trip is complete and worthwhile.

Walking into the valley, Wu Ze looked in all directions.

The scenery in the valley is ordinary. There are no amazing spiritual trees and herbs, and there are just some ordinary flowers and vines.

Not long after walking in the valley, a familiar force came.

A smile appeared at the corner of Wu Ze's mouth, and then this power enveloped him and brought him into a space.

There was no space in this space. Just like the last scene in the Forest of Bitterness, four figures appeared in front of Wu Ze.

Here, every figure represents a different life experience.

In a person's life, there is bitterness but not sweetness, sadness but not joy, hatred but not love. In short, whatever it is that makes you feel uncomfortable.

After entering this place, Wu Ze did not take any action, nor did he take any precautions against these four figures, because he knew that he could not guard against such figures.

To be more precise, these four people are his own shadows reflected in the mortal world. The mortal world uses this as a guide to derive four kinds of life belonging to him.

Let me ask you, how can you resist in your own life?

With a trace of expectation, Wu Ze allowed four figures to walk towards him one after another.

In the end, the figure merged with his shadow, bringing him into four miserable lives.

The first is the pain of separation from love.

In this life, Wu Ze experienced the pain of separation, unable to stay with his lover, unable to reunite with his relatives, unable to reunite with his friends, unable to have both parents separated in life and death.

In the end, Wu Ze died after experiencing a life of loneliness.

'More happiness comes from new acquaintances, but no sadness comes from parting. '

Life is like this, what a waste of time!

However, for Wu Ze, being alone all his life was just a small pain and itch, and it had no impact on his character at all.

Not to mention, there are thirty-six kinds of consciousness and thirty-six Ding Lingzhu in his sea of ​​consciousness to suppress his mind.

The small suffering only gave him a taste of the fantasy and pain of his childhood.

The second type is the pain of resentment.

In this kind of life, Wu Ze has a lot of resentments in his heart. It is difficult to meet each other when he knows each other, and he often meets when he hates people and hates words. What he likes is not there, and what he hates is always by his side.

I resent everything, but there is nothing I can do about it, because this is life.

No matter how much you hate someone, there are various reasons why you still have to smile at them.

Such a life is so miserable!

The third type is the pain of not getting what you want.

You can't get what you ask for, whether it's family, love, or friendship.

In this life, whatever Wu Ze wanted to get, he would not get it for various reasons.

There is nothing you want in life.

There is no other misery in the world than this.

The fourth type is the suffering caused by the excess of the five Yins.

All kinds of resentment arise from the heart and are ignited by reason, causing suffering to oneself, suffering to the mind, suffering to the life, and suffering to all living beings.

The seven pains gathered together, and after experiencing all kinds of things, even Wu Ze couldn't help but have a wry smile on his lips.

If it hadn't been for the final Ding Lingzhu to defend itself and suppress his mind.

It is impossible to say that he will also become a vengeful killer because of all the sufferings in this life.

As soon as the four levels were passed, Wu Ze appeared outside the valley.