Not everything has a "talisman spirit", such as stones and sand, so they have no possibility of life. However, Wangxiang wanted to go against the current, and he tried to "make spirits out of the soil."
He piled soil and stones into a human-shaped upper body, and poured enough water into it. Then, he grabbed a piece of grass and inserted it into the head of the clay figure, pouring life into the clay figure and letting the life in the grass flow. Breaking it, the vitality flowing in the clay figure flows into the "Fu Ling" sequentially according to the rules of the grass "Fu Ling". This move is intended to expand the life form of the grass "Fu Ling" into the soil.
The smoother it went, the more Wangxiang doubted the authenticity of this world. After a while, he was sweating profusely because he succeeded. It turned out that the creation or transfer of life was so simple. Of course, this was only for him who could control life. Generally speaking, although practitioners above demigods can feel the existence of "Fu Ling", they can never see it as clearly as Wangxiang, let alone change their lives.
The life form changed from a piece of grass to a clay figure with grass growing on its head. However, after this new life form became alive, it immediately ushered in its own death. Even if Wangxiang used a steady stream of vitality regularly, it would not help. , this life form died, and the "Fu Ling" did not try to generate life before death like Wangxiang's previous experiment, or it could not generate it at all.
Wangxiang cut the clay figure open and used a wooden stick to outline the "blood vessels" in the mud. The shape of the blood vessels completely followed the rules of the "Fu Ling". The grass "Fu Ling" is not complicated, and it is easy to recreate its veins. , after finishing it, Wangxiang put the clay figurine on the soil again, and then poured water on it. This time, when the life form appeared, Wang Xiang did not need to do anything, the vitality spontaneously promoted the flow of water in the "vessels" in the mud, and the clay figurine's The lower body was stuck in the mud.
Wangxiang was surprised to find that the water in the "vessels" in the clay figure's body was constantly flowing and constantly circulating and exchanging with the water in the underground mire, while the "nutrients" or vitality in the water were immersed in the soil and interacted with the " "Fu Ling" is connected, but the water in the mire is limited. After an hour, due to the uneven water circulation, the living body still ushered in death.
Wangxiang placed the clay figurine in the river. The flowing water seemed to give the clay figurine infinite life, but as a result, the clay figurine persisted for a shorter time because the rapid water softened and scattered the clay figurine's body, causing the blood vessels in it to break up. messed up or lost. During this period, Wangxiang discovered that the vitality in the clay figures actually tried to save themselves. They seemed to be giving guidance to the clay body and tried to lift the body. However, the vitality was not energy and could not drive the clay. This kind of self-rescue was a This kind of life instinct, in fact, just one side of the clay figure's body can withstand the impact of the water flow, like grass. This clay figure only has the survival instinct, but does not have life thinking or spiritual thought.
From this, Wang Xiang understood the necessary conditions for the production of a living body. On top of the "Fu Ling", not only vitality is needed, but also a strong and stable body. You must know that although the human body is soft, it can withstand wind and rain. , exposed to the sun and severe cold, for grass, compared with human skin, the skin gap is similar to that of normal people and Zhuan Wangxu. With these two points, it has the life of grass and trees. If it is above this, it has the life of grass and trees. With spirit and energy, the living body gains the ability to move and think, which is equivalent to possessing the life characteristics of animals.
In other words, for a life like a human being, vitality, energy, spirit, and body are the four major foundations for its survival. If you can control the four major foundations, you will have the ability to make a human out of clay. Xiang also had great respect for the imaginary creator of the world. Not only was the perfection of the "talisman spirit", as long as the living body was formed, the living body would autonomously let itself live as long as possible, but also because of the perfection of the "talisman spirit". The Creator possesses all kinds of heaven-defying abilities. Wang Xiang suddenly thought that if he, Fang Tianmu, Zhuan Wangxu, and Zhuan Wangdong cooperated, could they create a super-advanced life form? Since it was assumed, It's better to be more bold. Kite and Mu Ziyun gave this life form the power of elements, and Yan Jiang and Xiubing gave it the ability to self-heal and evolve. If all the chosen ones take action, then this life form will be close to a god. On second thought Think about it, what if this assumption was reversed.
Wang Xiang took a breath. What if there was once an invincible god-level life form that divided its composition into multiple abilities, vitality, energy, spirit, body, elements, purification, time, space... Being able to separate them depends on the power of corruption. Thinking of this, Wang Xiang patted his head. He knew that he was thinking too much, so he should focus on the clay figure in front of him.
Wangxiang cut the clay figure open again, and embedded many tendons made of withered grass outside the "blood vessels". He then inserted the body of the clay figure into stones to make it stronger. Then, he pressed his hands on the top of the clay figure's head to make it stronger. The clay figurine's "Fu Spirit" surrendered to his own "Fu Spirit". When the clay figurine became part of its life form, Wangxiang began to convert vitality into energy, and this continued for three hours until dark.
After the separation, Wangxiang discovered that the clay figurine maintained a very weak vitality transformation process. Wangxiang sighed that such a simple "Fu Ling" had the ability to learn, and the energy could accumulate from small to large. Wangxiang used stones to block the river. , raised the water level where the clay figurine was, and then he squatted next to the clay figurine and observed. This time, he observed until dawn. He stayed up all night, but was extremely excited because he discovered that the hands of the clay figurine were originally three inches away from the bottom of the river. The distance is now against the bottom of the river, and its body has been lifted an inch higher. In other words, the clay figure with energy and muscles is trying to save itself.
Wangxiang removed the stone and lowered the water level. Then he raised the clay figurine's hand three inches, and then continued to block the river to raise the water level. This time, the clay figurine only used one-tenth of the time before to hold down the clay figurine with both hands. At the bottom of the river, slowly raise your body, and this process can almost be observed with the naked eye. This illustrates one thing. The clay figure did not instinctively explore and save itself when faced with the test of life and death for the first time. Instead, it used its previous experiences to gain experience, and it made use of experience. It has experience and uses experience, which proves The clay figurine has the rudiment of thought.
"Ah!" Wangxiang roared happily. At this moment, it created a life. This is the joy of being a creator!
Bi Zuo fell from the sky, and he did not hesitate to look at him with approval, observing the life form created by the grass "Fu Ling". Bi Zuo sighed: "I have seen you in many lives, and you are the most special one." Afterwards, blood mist appeared all over his body, and Bi Zuo was punished by God, and it was a severe punishment. However, Bi Zuo's expression did not change, he looked at Wang Xiang with a smile and asked: "Who are you, and what are all the things in the world?"
Wangxiang looked at Bizuo and suddenly smiled. He didn't say anything, but Bizuo nodded. Wangxiang knelt down to Bizuo sincerely. Bizuo sighed and said, "My child , it’s time to practice, let’s find a way of practice that suits you.”
