Du Xiaoyue had unlimited power, but her heart was tired. After half an hour of frantic attack, she stopped next to Wu Fo who was lying in a pool of blood.
Wu Fo's face was already disfigured. He weakly asked Du Xiaoyue: "Is it possible that the resentment in the donor's heart has been eliminated?"
Du Xiaoyue did not reply directly. She asked him instead: "Can you represent the sinners who brought disaster to me?"
"Of course not."
"Then what's the point of doing this?" Du Xiaoyue did not use the final blow, turned around and left.
At this time, Wu Fo reminded him: "Don't you feel pitiful? For me, I can't see your past, but I can clearly see the 'evil consequences' planted by others in you, and I will bear the consequences of others innocently." Wrong, is the resentment over the years just this low level?"
Du Xiaoyue turned her back to Wufo, remained silent for about ten breaths, and then left without saying a word. After walking three or four steps, I suddenly felt the Bodhisattva tune coming from behind me, and immediately turned back to look.
Under the shining golden Buddha statue, the Noon Buddha sat there in a clean posture, with no scars on his body, just like a real Buddha. Slowly opening his eyes, Wu Buddha smiled and said to Du Xiaoyue: "Amitabha, half of the resentment on the donor's body has been reduced. If you listen to my Bodhisattva tune, the remaining resentment will be resolved, and the donor will be able to Let go of everything and enjoy the world to the fullest.”
"Don't even think about it!" Du Xiaoyue couldn't let go of her concern for her relatives and the disaster. She immediately covered her ears and ran towards everyone. And the Bodhisattva Tune of the Noon Buddha was also playing from behind.
This was not the first time that everyone encountered enemies with unique skills, but every time they were helpless. From the perspective of Wu Buddha's belief, Mu Ziyun and others are all guilty of serious sins. The more evil causes on their bodies, the greater the effect of Wu Buddha's Bodhisattva Tune. Their invisible and tangible attacks can be resolved by the power of faith that they cannot understand. Only Kite, who also has faith, has the ability to restrict the opponent, but because Kite's Taoism is still shallow, he will not be Wufo's opponent.
"Bang" Mu Ziyun said angrily: "Although I don't want to admit it, this monk is really difficult to deal with. Let's spend a few more rounds on him. If it still doesn't work, we might as well withdraw."
"Agree!" Huzi agreed: "Don't waste any more time with this bald donkey. Let's get away as soon as possible and stay away from this place of right and wrong."
"Amitabha" Wu Fo's expression was dull, "Donors, do you think you can escape from the palm of the Buddha? You might as well give it a try..." He clasped his palms together, and the golden Buddha behind him expanded hundreds of times, but it was only an illusory shadow. It's not solid, and the color isn't as golden. The golden Buddha didn't make any movement, but a round of Buddha's light appeared behind everyone.
Kite said anxiously: "Not good." She could see in her eyes what no one else could see. Behind everyone was not only the Buddha's light, but also an Arhat with golden light. Their postures were fixed, like golden statues. There is no fighting ability. When everyone moves, those Arhats will also move with them. No matter how far away they are, they will always remain the same. They have broken away from Wufo. They use the "evil causes" in everyone as their energy source. As long as the "evil causes" are obtained Without the essence, they will always be there.
Wu Buddha whispered to himself: "Oh, my Taoism is still too shallow. I can only summon some Buddha statues, but not the real Buddha. How can this essence of Buddhism that has been passed down through the ages be something that I can achieve in just a few decades?" Do you understand..."
Mu Ziyun always felt that there was something behind him. When he looked back, there was nothing but air, not even the Buddha's light could be seen. This did not cause any substantial harm to him, but it was equivalent to placing a burden on his psychology that he could not get rid of. He always felt that there was someone behind him, a pair of eyes staring at him. No matter what he did, it was like being exposed in front of countless people, which made him feel very uncomfortable.
The kite pulled out a golden thread from his body, pinched the end of the thread, and began to guide everyone. Although the Taoist practice is very shallow, it can use the power of faith to interfere with faith, and transfer the Buddha's light behind everyone to one's own body through the connection of all things. Soon, everyone's guilt disappeared, but all the Arhats and Buddha's Light gathered around the kite.
Kite was sweating profusely, but it was all cold sweat. She felt a dozen knives poking at her spine, as if there were ten thousand voices, constantly reminding her of how many sins she had committed.
"Calm down..." Kite comforted himself, "Since ancient times, there have been successive generations of people who have heard of the Tao, and there have been specializations in the arts, but the understanding of the principles also has different degrees of right and wrong. Although he attained the Tao decades before me, he may not have understood the truth. It’s more profound than me. What I’m good at is not principles, but the rationality of all things. Taoists and Buddhists don’t pay attention to this, so it’s better to compete with them.”
After thinking about it, Kite asked Wu Buddha under the "watching" of all Arhats: "Master, if a woman begged you for food, would you give it to her or not?" As soon as he finished speaking, a man appeared next to Wu Buddha. The figure of the beggar woman, holding half of the bowl, stared pitifully at Wu Buddha's face..." Wu Buddha subconsciously stretched out his hand, but there was nothing in his hand. He immediately retracted his hand and said: " Amitabha, if I have food, I will definitely give it to you. "
"What if you didn't?"
Wu Fo narrowed his eyes slightly, sighed, and said: "Everyone has his own destiny, maybe this is her destiny."
"So, her end will only be death?" Kite continued to ask.
"Perhaps liberation and re-entering reincarnation is the best ending for her." Wu Fo said calmly.
Numerous headless and tailless golden threads flashed out of the kite's eyes, and they flew into the figure of the female beggar. Looking at Wufo again, he could feel the "evil consequences" on the beggar, just like Du Xiaoyue, and she had to bear the consequences. The "evil causes" of others can be said to be completely pathetic. Wu Buddha was inevitably moved by compassion, and sighed again, with a somewhat sad face, and said, "Poor man." After that, he began to chant sutras for salvation.
"Master, are you serious about not helping me?"
"Amitabha, I can't do anything."
Unexpectedly, an independent space of thoughts formed between the kite and the noon Buddha. This was the confrontation between the two people's faith. The people on the side could not see what was happening. They only sensed that there was a force between the kite and the noon Buddha. The strange aura doesn't look like energy, but don't approach it rashly.
Taoist Master Wu Bian once had such a confrontation with Wu Buddha, but was helplessly defeated. As soon as the kite entered his mind, he started from emotion.
The female beggar stood in front of the Noon Buddha and asked: "Master, I am going to die soon. I only need one mouthful of food to survive."
Wu Buddha shook his head and said, "I don't have any food on me."
"I heard that an ancestor of the Buddhist family was willing to cut his flesh and feed it to eagles. Master, you are devoted to Buddha, why can't you do such a good deed?"
"This..." Wu Fo suddenly couldn't answer the words, and he hesitated for a long time before replying: "No..." But after a moment, he raised his right hand, and a knife appeared in his hand. He handed the handle to the beggar and then said: "If you want to eat it, come and cut it yourself. I have no regrets."
The female beggar took the knife and was about to cut it on Wu Buddha's arm. However, she suddenly stopped, took back the knife, and slashed her own arm. She cut off a bloody piece of flesh, handed it to Wu Buddha and said, "Master, thank you. meat."
Wu Buddha was surprised and said: "I am willing to cut my flesh for you, why do you cut your own flesh and say it is my flesh?"
"Is this the meat that the master gave me?" the female beggar replied: "The moment I took the knife, although it was out of pity, I had already become a sinner. In the Buddhist world, cause is cause and effect is effect. I It is really pitiful to have fallen here due to human suffering, but to cut human flesh to eat oneself is a heinous crime. I have created evil causes, and the consequences will be on the master. According to your approach, master, shouldn't you kill me first? ? But thinking about it on the other hand, it is you, the master, who instructs me to do this. So, master, are you the source of the evil cause or the attribution of the evil result? The cause and effect are all on the master, and I have become nothing but nothing. But this connection But I can't live without myself. I first begged the master for food. This piece of meat came from me, but fell from the master's heart. There is only cause and effect between you and me. After all, I still have to thank you, master, but according to According to the master's approach, I still have to die, lest the evil consequences continue to spread in the world. This piece of meat has become a substitute for cause and effect. Both you and I have evil causes on it. It belongs to both me and you."
"Amitabha, the donor has complicated thoughts. I am willing to cut my flesh with you. Since the donor's doing it himself will cause more evil consequences, then I will do it myself." As he spoke, he took the knife and slashed it towards his arm.
"Why did you save me?" The beggar suddenly interrupted him.
"Don't the donor want to live?"
"But I have suffered all my life. Even if I survive, it will be hard work and I will starve to death sooner or later. If you save me now, won't you make me suffer for two more years?"
Wu Buddha was stunned, and he slowly replied: "My Buddha is merciful. If the donor wants to live, I am willing to help. But if the donor wants to die, I am also willing to save the donor."
The kite stood quietly not far away. She wanted to take a gamble. If she won, there was still a chance of winning, but if she lost, there was really nothing she could do. The female beggar suddenly took a knife and stabbed her neck. Wu Fo subconsciously reached out to grab the knife and snatched the knife back.
Kite breathed a sigh of relief, and the female beggar asked Wu Buddha: "Master? Why do you want to save me?"
"I, the Buddha, am so merciful that I cannot bear to see my benefactor seeking death."
"But death is the greatest salvation and liberation for me. If I don't die today, I will still suffer human suffering tomorrow. Could it be that this poor person can't even make the choice of reincarnation?"
Wufo couldn't answer the question for a moment, and the beggar then asked: "Master, do you think it is right or wrong to cut the meat and feed it to the eagles?"
"Of course that's right." Wu Fo immediately replied.
"But from a Buddhist point of view, if the eagle eats meat, it will still starve to death, and it will suffer more pain before death. Since the end is already determined, why should it add to the suffering? The Buddhist approach should not Is it to help him enter reincarnation? Why have everyone from the ancestors of Buddhism to you, the current master, done things that are against Buddhist principles? You saved me, and I have to bear the pain, which means that I bear the evil you planted. Causes and consequences, according to Buddhist principles, master, you have sinned very seriously, shouldn't you judge yourself?"
"Amitabha, Buddhists have good hearts. If I don't go to hell, who will go to hell? If I can save people, I am willing to suffer."
"But your behavior did not make my life better, but made me more miserable."
Wu Buddha was silent, but after a few breaths, before Wu Buddha could react, the beggar put the meat into Wu Buddha's hands, smiled and said, "Thank you, Master." After that, he turned and walked away.
Wu Fo actually felt nearly half of the pain from the beggar. He quickly stopped her and wondered: "Since the donor didn't get help because of my actions, why did the donor's resentment decrease so much? ?”
The beggar turned around and said with a smile: "Because the master gave me something else."
"What?"
"The love of being human."
"Love?" Wu Buddha shook his head and replied: "Monks have six pure roots, so naturally they don't have the seven emotions and six desires in the world."
"Master, you can cut your flesh with me, not for righteousness, but for affection. For thousands of years, both Buddhism and Taoism have attributed the connection of all things to principles, but do not care about emotions. One pays attention to the purity of the six roots, and the other pays attention to turning a deaf ear and letting nature take its course, but affection does not. It cannot be cut off. If the master can violate Buddhist principles to save me, he is naturally a sentient person. As for the master’s compassion, it is nothing more than the tenderness of the human world."
Wu Fo frowned, and after a few breaths, he suddenly threw out his hand, and the beggar disappeared, and Kite and Wu Fo came to the two Buddhist and Taoist worlds that Wu Bian Taoist Priest and Wu Fo had contended with a long time ago.
Wu Fo pointed at the two worlds and said: "You see, Buddhist principles are feasible no matter in prosperous times or troubled times, but Taoist principles are difficult to implement."
Kite knew that she could not defeat Wu Buddha in theory, so she had to divert Wu Buddha's attention. She replied: "The biggest mistake of Taoism is that it does not recognize its own emotions and the rationality of the world. Those who come to ask about fate , I’m just looking for some comfort. Taoists can do better if they just need more warmth." The Taoists in the Taoist world below tactfully comforted the people who came to inquire about their fate. In fact, their final result was to persuade them to take it easy. It's natural, but the explanation is filled with care and affirmation. Those who have lost their way have the courage to persevere only because of this warmth. In troubled times, people need more than just a mouthful of food and a safe place to live. Companionship and warmth are also needed. In times of heavy snow, a word of concern is no less effective than providing help in times of need. After Taoists recognized and accepted their feelings, the Taoist world also ushered in a rare glory.
Looking at the Buddhist world again, because Wu Buddha deliberately emphasized Buddhist principles, deliberately believed that his six roots were pure, and restrained his emotions, people who came to ask Buddha for guidance did not get the answers they wanted. The original Buddha The family will make those who have nothing to eat willingly starve to death with a smile, and make those who have no way out to believe in Buddha and live fully every remaining day. However, the current Buddhist family is incompatible with the human world.
How could there be a person with pure six roots? As long as he still had a kind heart, he could not be a heartless person. Wu Buddha panicked in his heart in confusion, and the Arhat and the golden light behind the kite all disappeared.
Kite said in time: "Wangxiang killed Haizi (Wangxiang told Kite everything). He is guilty of his own sin, but it is reasonable. If he does not live, Haizi lives, then the person you want to kill now is Haizi. ”
The world of thoughts disappeared, Wu Fo stared at the kite and said: "Fighting each other within the organization is unforgivable!"
Kite said: "If I am guilty enough and want to kill ten poor people, will you stop me?"
"Of course I'll stop it!" Wu Fo replied decisively.
"But what if I am a member of 'Dandian'?"
Wu Fo was suddenly stunned, and Kite continued: "Between Buddhist principles and the rules of the organization, which one do you choose?"
After about ten breaths, Wu Buddha said: "Buddhist principles are supreme and this cannot be changed."
"That is to say, if you see Haizi bullying the poor daughter, you will stop him, right?"
"Yes, this is why Lao Na and Haizi rarely meet." Wu Fo continued: "Lao Na also kills people, but the people he kills must be guilty. There are many sins in the world. The more you kill, the cleaner you will be."
"If Haizi has to bully the poor man, and you try to stop him, the two of you will inevitably take action. Between life and death, either you die or he dies. Can life and death at this time be restricted by the rules? Haizi is originally He is a man of great sin, who has bullied countless poor people, and the evil consequences he bears are even more heavy. It is most reasonable for you to kill him."
"I will definitely show mercy..." Wu Fo blurted out, but after finishing speaking, he froze on the spot.
"Yes," Kite said with a smile: "Buddhism is still inseparable from affection. If you don't kill Haizi because of love, then you shouldn't kill Wangxiang. If you pay attention to organizational rules, then you shouldn't kill Wangxiang either. Because there must be life and death in that battle, and those who survive are just lucky ones. If we have to determine the cause and effect, Haizi was at fault first. Now that the evil cause has been removed, the remaining evil consequences will come if the master does not redeem them. Killing, such a thing is difficult for me to understand.”
"I can clearly see the evil causes and consequences!" Wu Fo's body exploded with rage, "He killed Haizi, and he was guilty of a lot of sins."
"But you showed mercy to Haizihui, why can't you treat Wangxiang equally? Is this your attitude towards the members of the organization?"
"Don't confuse me by talking about confusion. Haizi has never had a life-or-death battle with me."
"That's because he can't defeat you. Even if he could, you wouldn't kill him. This is what you said yourself. You are like a fake monk. The so-called Buddhist principles you insist on are just wishful thinking. Why can't Haizi die? Do you have to die if you want to look home? Why does your Buddhist philosophy involve emotions? What exactly is Buddhism? Is the cause and effect you see ruthless or sentimental..."
The Noon Buddha sits cross-legged, staring at the ground, perhaps in deep thought.
The kite retreated quietly, but the others had long disappeared. The kite immediately flew out of the sea and left without looking back.
Wu Buddha was lured into a sea of suffering by false lies. For thousands of years, both the Buddhist and Taoist families have deliberately put aside their feelings to make themselves more fairy-like. Little did they know that they were always there. When they surfaced, Buddha and Tao must go to great lengths to digest it.
. m.
