Single chapter description (revised)

The work will be renamed in the next two days, "Feng Shen: Rising from Beihai to Become a Human King" to more intuitively express the original intention of the book.

In addition, I also take the rare opportunity of a single chapter to tell you some things about the setting.

1. Regarding the issue of history and allusions, if there is anything wrong with my use of allusions or historical facts, please correct me. I may have some arguments, but if I do make mistakes, I will definitely correct them. For example, regarding the ghost car issue, I have been reading the comments, but it involves too many chapters, and a lot of plots need to be changed. It cannot be solved by changing just one description of the original chapter.

History and facts cannot be distorted or misunderstood because of my mistakes.

2. Regarding the upper limit of bloodline discussed in the book club, how should I put it? Everyone has their own ideas and standards. At least for me, the power of bloodline is the original intention and source of inspiration for writing this book. I am asked to change it. This is not as good as persuading me to be a eunuch. At least the outline of the book is sound and there is no nonsense to the point of using magic weapons to decide everything.

The most important issue is that I mentioned in the introduction that I will not write about the Prehistoric Dynasty, so please try your best not to introduce the settings and characters of the Prehistoric Dynasty. Prehistoric World, Fengshen, and Journey to the West are different systems. Fengshen may be suspected of plagiarizing Journey to the West, but in essence it is still a world setting that is different from Prehistoric. Moreover, I am also transforming myself into a god.

To give an example: the myth and legend of Pangu appeared in the Qin and Han Dynasties, and was recorded in the Han Dynasty. However, Lao Xu wanted to connect the Sanqing Dynasty and Pangu. It is hard to say whether there was a Pangu god among the people in the Shang and Zhou dynasties. In ancient primitive mythology, Pangu was a latecomer. This is a conflict between the original myth and the novel's settings.

3. Regarding the confusion of ancient primitive mythology, I can only say that it is too complicated and cannot be explained clearly. Whether it is The Great Desolate World, Journey to the West or Apotheosis of the Gods, these chaotic mythological systems are essentially defined according to the world setting of the novel. They are all great.

I am just a newbie, I have read a lot of novels, and I want to write a story of my own. It is different from the chaotic dance of gods and demons in the sky. I have the same idea as many other seniors who define the mortal stream.

I just wanted to write a story about the human race’s past and future. This is why I didn’t directly set my bloodline in Chi You, but kept tracing back.

Just as the prophecy emperor said in the chapter, I will die in Chiyou, and then summon all the tribes of Jiuli and Dongyi to fight again in Muye. Win or lose will be enough to make the protagonist a posthumous name. But that kind of story was not my original intention of opening the book. I wanted to take the brothers who followed this book to see the story of slash-and-burn cultivation, the awakening of a mortal body, and the fight against alien beasts, and the struggle with heaven and earth for creation.

To borrow a line from King Zhou: The lonely world has never been given by God. They call me King Zhou, which is a derogation of me. My people of the Yin and Shang Dynasties have always called me Di Xin!