Above all time and space, the voice from God Yuanyang echoed in Daluotian.
Many Daluo strong men were shocked when they heard this.
The essence of the Three Pure Taoist Patriarchs turns out to be this.
The source, foundation, and direction of progress of all time and space.
It is precisely because of the Sanqing Taoist ancestors that time and space have a source, can exist, and can continue to move toward the future.
"Three Pure Ones and Three Pure Ones. Without any one of them, there will be no existence for eternity."
God Yuanyang continued:
"It is precisely because there are three great ancestors who maintain all time and space that everything is possible later."
"After the birth of the Three Great Dao Ancestors, one path after another evolved in the Taoist teachings. Among these paths, the first to appear were various heavenly beings that represented the supreme ', so there are emperors one after another."
"Haotian, Taiyi, Huangtian, Houtu, Kuang, Weihuang."
"The six gods are the first incarnations of 'heaven' in the different ancient Taoist eras that transcended endless time and space."
"After the Three Purities, after the birth of the Heaven of all time and space, there were humans."
"In the most ancient Taoist era before eternity, in the time and space of the great emperors, powerful creatures were born one after another, which are the five old emperors after the six emperors."
"The Hong clan of Xuanyuan Emperor, the Fenghuang clan of Nuwa, the Taihao clan of Fuxi, the Lieshan clan of Shennong, and the Jiutou clan of Suiren."
"The five old emperors attained enlightenment under the six heavenly gods."
"Taoism repeats itself, and Qing history continues. After the five old emperors, generations of heroes such as King Xia Yu, King Huang Shang, and King Wen of Zhou appeared, as well as saints such as Qiu, Ye, Zhu, and Shi..."
"After the Four Saints, the Taoist disciplines will continue, and the history will last forever. The appearance of Xian Qin, the appearance of Shen Han, the appearance of Sheng Tang, the appearance of Dao Song, the appearance of Demon Yuan, the appearance of Wu Ming, the appearance of Yao Qing, and the appearance of Kewu..."
Accompanied by the voice of Yuanyang God.
Many powerful people in Daluotian, on the mother river of time and space, seem to have seen this endless picture of Taoism for eternity.
This is what God Yuanyang said.
Some Da Luo know a little bit, and some Da Luo Sanshu who only transcended this era have learned about the process of all time and space for the first time.
God Yuanyang continued: "Tao gives birth to one, one gives birth to two, two gives birth to three, three and three are inexhaustible, six and six are endless, nine and nine return to the origin, and then Da Luo is eternal."
"The Tao transforms the three pure things, and the three pure things transform the Tao."
"Starting from the birth of the first series of Sanqing Taoist ancestors, it was their first Taoist teaching, and it was also the first Taoist era in all eternity. That era was the first to be born because of Yuanshi. It was Yuanshi who held Taoism, and it was named - Taiyuan. discipline."
"But in that era, the Taoist ancestors of the Sanqing Dynasty appeared in the world in a substantial form, and opened the heavens and lived in the original time and space until the end of the Taiyuan era."
"At the end of the Taiyuan Era, the Taoist Patriarch of the Sanqing Dynasty began his second lecture."
"But after this performance, the Taoist who held the Tao changed."
"After the Taiyuan Era, there is the Taichi Era."
"This is the second era of eternity."
"In the Taiji Ji, the Six-Heaven God appears one after another in this Dao Ji. Because there are no longer only Sanqing in the Tao Ji, there are six more Gods in the reality of this Dao Ji. Therefore, the reality represented by Taishang has become The most powerful among the three sources of Taoism, the second era became Taishang Zhidao, which is also the first era of Taishang Zhidao - the Taiji Period."
"But this is just the beginning."
"Because when the three essences of eternity, eternity, and eternity represented by the Three Purities form a stable relationship, the initial time and space are destined to evolve forever without end."
"It is inevitable that after the Tai Chi Period, the Third Dao Period will come."
"Taisu Ji."
"In this Daoji, after the Six Emperor Gods, several figures who dominate the Taisu Ji were born again."
"They are the Dihong clan, Fenghuang clan, Lieshan clan, Taihao clan, and Jiutou clan."
"After the Six Heavenly Gods, the five human ancestors' enlightenment made the reality represented by the Supreme Being once again the way to practice the Dao."
"After the Tai Su Ji, there is the fourth Dao Ji - the Tai Shi Ji."
"And in the Taishi Era, several powerful men who dominated this era were also born, including King Xia Yu, Emperor Shang Emperor Xin, King Wen of Zhou, and the Four Sages Qiu, Ye, Zhu, and Shi."
Hear this.
Many powerful people in Daluotian are inexplicable.
This means that in the Taishi era, the three human kings of the Nine Heavens sequence, including King Xia Yu, Emperor Shang Emperor Xin, and King Wen of Zhou, were actually equivalent to several of the Four Saints sequence.
so.
Was it in the later Taoist records that the Four Saints' Taoism went further?
On the contrary, he surpassed the three human kings of King Xia Yu.
Under the watchful eyes of a group of powerful men.
God Yuanyang said:
"Tai Chi, Tai Su, Tai Shi, the three consecutive great disciplines are all for the Supreme Being."
"As the first born Yuanshi, Yuanshi, the executor of the first Dao era, is no longer able to accept his status. He has fallen from the original first Dao fruit of the Three Purities to the end of the Three Purities."
"It's just because after time and space began to evolve, the Supreme Being in reality was the strongest in holding the Tao. He represents the spiritual treasure that is eternal in time and space. He also stands at the head of Yuan Shi in terms of the authority of Tao."
"So, in the evolution of the Fifth Dao Epoch, the first Dao struggle between the Taoist ancestors of the Three Qing Dynasties began."
"The Taoist Struggle was initiated by Yuanshi, who wanted to regain the position of the Three Pure Ones, with the intention of changing the direction of evolution of time and space towards 'nothing', the root of Tao, rather than towards the supreme Tao symbolized by 'you' .”
"In the fifth era, those who dominate this Dao era are Xian Qin, Shen Han, Xi Luo, Fan, Sheng Tang, Dao Song, Mo Yuan, Wu Ming, Yao Qing, Ke Wu and other imperial giants."
"The Taoist dispute between them revolves around the direction of Taoism in different empires. Some are Taoist Taishang, and some are Taoist Yuanshi."
"But there is no choice. In front of the Taishang who has been in charge of the three great eras consecutively, Yuanshi was defeated in the Taoist struggle in this era and failed to raise his head."
"Because Yuanshi was defeated, in the Fifth Dao Epoch - Taichu Epoch, Taishang is still in charge."
"But at the end of the Fifth Epoch, just like Yuanshi, Lingbao Taoist also wanted to reach the top of the Three Pure Ones, because it was the 'endless eternity' he symbolized that allowed all time and space to grow from its original starting point to five times The level of Taoism.”
"Because the evolution of each major era will make space-time larger and larger, surpassing the previous series, so in the Taichu Epoch of the Fifth Epoch, the eternal space-time has grown into the first 'multiple' in the mother river of time and space. The universe's heaven and earth."
"And the promotion of time and space also means the promotion of Sanqing Taoist Ancestor."
now.
Standing on the mother river of time and space.
After hearing these words from God Yuanyang.
Emperor Huangtian, Emperor Ye Tian, and Chu Zhijiu looked at each other and said secretly:
"No wonder the Sanqing has always been the first of the Daluo. It turns out that every promotion in time and space is a promotion of the essence of the Sanqing."
It’s just that a rising tide lifts all boats.
Because of the birth of the Three Pure Ones, which stabilized the essence of all concrete and abstract universes, the existence of powerful figures such as the Six Imperial Gods, the Five Great Human Ancestors, and the Saints of the Four Directions came into existence.
They are all invincible existences for all time and space.
But it is still within the Tao evolved by the Taoist ancestors of the Sanqing Dynasty. Therefore, no matter how the Taoist discipline evolves, the creatures within the Taoist discipline are constantly getting stronger, but the ones who become stronger will always be the Taoist ancestors of the Sanqing Dynasty!
And the story of God Yuanyang continues.
"Yuanshi in the Fifth Dao Era was defeated and was still at the end of the Three Qing Dynasties, but Lingbao Daozu wanted to reach the top because he had foreseen that the next Sixth Dao Era would be one that would surpass all the previous Dao Era. Big promotion.”
Speaking of which.
All the powerful men in Daluotian have understood it.
If the five great epochs experienced from the birth of the Sanqing Dynasty at the beginning of eternity to the present are the "five-step process" that the Taoist ancestors of the Sanqing Dynasty have led all living beings and all time and space through in the eternity of time, this process will later become the "five-step process" for all living beings in all time and space. The five-step path to take.
The fifth step is diversity and infinity.
Then the sixth step of the Sixth Dao Discipline symbolizes the current Dao Discipline...
The Sixth Dao Ji - Taiyi Ji!
It is also a step from transcending the concept of 'all time and space', which is multiplicity and infinity, to moving towards the 'Great Luotian' above time and space.
"The Six Great Disciples, the Six Steps of Eternity."
"In every Tao discipline, there are things that resemble Tao."
"In the First Taiyuan Era, the thing that symbolizes the Tao is the 'Taiyuan Orb' of the Yuanshi."
"The following Taiji, Taisu, Taishi, and Taichu are the four Taoist objects of Taishang Taozu: diagrams, towers, bells, and tripods."
"Things that resemble Tao are the direction of Taoism in this discipline."
"Part of the reason for the defeat of the Yuanshi Dao Ancestor in the Fifth Dao Era is that the Tai Shang Dao Ancestor has evolved the 'Tripod of Tai Chu', a Taoist artifact that symbolizes the evolution direction of the Tai Chu Era."
"Lingbao Taoist Ancestor knows that if he wants to take charge of the Sixth Epoch, he needs to evolve a Tao-suppressing weapon that symbolizes 'endless eternity' faster than the Taishang in the Sixth Epoch."
"Then, the Sixth Age begins."
"This is also the most serious Taoist dispute since the Three Qing Dynasties and the Sixth Dao Ji."
"This time's speech is named "Taiyi" after this chronology. It is still the Taishang's teaching, and it draws a symbol that it is the end, but not the end."
"The reason why it is said to be the end, but not the end, is that in this Taoist struggle, the Supreme Being did not completely win. Although he is the incarnation of eternal reality, the chance of defeat is very small, but this time he challenges the leader of the Three Pure Ones It’s the Lingbao, not the beginning. The Lingbao symbolizes eternity and eternity, and the essence of leading all time and space to advancement. In the end, the Taishang still has no complete victory.”
"So, the result of this Taoist dispute is named after the Taoist Taishang 'Tai Yi', but the three Taoist ancestors, Taishang, Yuanshi, and Lingbao, all have only Tao bodies left." Stay in the highest third heaven of the thirty-six great Luotian, and the three heavens are still parallel and not superior."
"Then, the Taiyi Ji begins."
"Because Da Luo has been opened up in the Sixth Epoch, so in this era, in addition to the giants in the first five Da Luo eras who followed the Sanqing Taozu, and the tide has risen, other Da Luo giants have also begun to be born. "
Speaking of which.
God Yuanyang looked at Di Hong with a smile and said:
"The mystical numbers we have today are all derived from the reality behind the five great epochs of eternity represented by the Three Pure Ones, the Six Imperial Guards, the Five Elders, the Four Saints, and the Nine Heavens."
"The earliest of them is the one..."
God Yuanyang glanced at the layers of will in the sky above the mother river of time and space:
"The Great Jade Emperor was born in the Song Dynasty of the Middle Dao of the Fifth Era."
Say it.
He looked at several others like himself.
There are several huge concepts of non-appearance and non-appearance, non-existence, non-existence and non-existence, and transcendence of thinking.
"And I, Fellow Daoist Chensha, Fellow Daoist Infinite, Fellow Saint King, Fellow Daoist Transcendence, etc., are abstractly deduced existences in the emptiness of endless time and space during the Kewu years of the sixth era. .”
Wait until God Yuanyang says this.
The emperor, who is formed by the gathering of infinite Yuanyang above the mother river of time and space, already understands.
"You think that the return of the Supreme Being has brought back the direction of the Seventh Age!"
As soon as this statement came out.
All the powerful men in Daluotian were shocked.
Today's eternal time and space started from a seed in the past and then grew into the towering giant tree today. The tree crown holds up endless time and space, all living things, infinite dimensions, and infinite multiverses.
The Six Great Disciples.
It is the six-step process that the Sanqing Taoist ancestors walked through the ages.
One step is the physical body, the second step is innate, the third step is to become an immortal, the fourth step is to gods and demons, the fifth step is to the heavens, and the sixth step is to the Great Luo!
Now the evolution of the Sixth Dao Epoch "Taiyi Epoch" has been basically completed.
In this era, one eternal dynasty was born one after another, and then giants like Da Luo Xuan Shu were born.
Da Luo.
It is already an incredible realm in itself, and the Da Luo Sanshu, who have transcended the single multidimensional river, have never seen the opportunity of stepping into the Da Luo Golden Shu and reaching the highest level in their entire lives.
suddenly heard...
It is possible that the Seventh Dao Era will soon be opened due to the return of the Dao Ancestor.
That means, the seventh step above Daluo...
Who could not be eager?
In a flash.
Countless pairs of eyes brewed up endless Dao thoughts, which were the thoughts of Daluo strong men seeking Dao one after another. They converged into reality, which was bizarre and indescribable.
Instantly.
Within the rolling mother river of time and space, in the endless time and space, and in the depths of dimensions, the thoughts of seeking the truth from all the powerful people in Daluotian are felt.
Tao Qi rolls in the mother river of time and space.
There are countless multiverses in the vast space and time that have affected the number of Hengsha.
These eyes fell on Chen Xixiang, who was at the height of Wu Laotian, with extremely intense and expectant look at this moment.
"God Yuanyang..."
Chen Xixiang stood with his hands behind his hands, standing at that height, looking at the giant in Taoist robes and an imperial crown, and responded lightly:
"Is this all you ask for?"
At this moment, under the gaze of the Eternal Great Luos.
Especially after God Yuanyang just told the story about the birth and grievances of Taishang, Yuanshi and Lingbao among the three Taoist ancestors of the Three Purities, everyone had to show awe to Chen Xixiang.
Even if Chen Xixiang is standing at the height of the Five Heavens at this moment, he has not yet returned to the thirty-six highest Daluo Heavens.
He only needs to stand there at this moment, and he will have an aura that is invincible to any Da Luo.
Even if God Yuanyang arrived with a group of mysterious giants, they could not let them see any disadvantage in this Taoist ancestor.
"Maybe there is, maybe there is no seventh step. Of course it is one of our goals."
God Yuanyang stared at Chen Xixiang, then smiled lightly and said:
"But more than that, I want to know more, right now..."
His voice spread throughout Daluotian:
"Where were the two Taoist ancestors Yuanshi and Lingbao suppressed by you, the Supreme Taoist?"
