Boom~~
The Yuqing Wang Chao body transformed by Chen Xixiang stood in the ancestral hall, and there was a terrifying sense of power all over his body that was as oppressive as the sky was about to collapse.
Under his white clothes, every inch of flesh and blood exudes extremely terrifying principles of power.
It seems that this real body is not composed of flesh and blood, but a body composed of endless gods, demons, immortals, Buddhas, and even heaven, time and space, and various Tao principles.
With just one glance, one seems to feel the power in this body. It can roar through time and space, punch through reincarnation, and be so ferocious.
"Wang Chao, Taoist Master of Yuqing, has met Taoist Supreme Fellow."
He actually spoke. He obviously had his own consciousness, just like Wang Chao, the real person standing here. However, he was not hostile to Chen Xixiang at all. Instead, he was still a Taoist friend.
Click!
But as soon as the figure opened his mouth, his figure suddenly changed. It seemed that the power could not be maintained, and it immediately turned into a stream of pure air and returned to Chen Xixiang's body.
"Although this is my first attempt, the duration of this breath is a bit short, but it doesn't take much effort, and this technique of transforming Qi into three pure states can be fully used in my battles with others."
Chen Xixiang took back Wang Chao's Yuqing incarnation and took a slow breath.
Taishang Yi Qi transforms into the Three Pure Ones, which is not a permanent form, but imitates and copies the methods of the Three Pure Ones over a period of time, and condenses the Tao and Dharma into the true body.
However, although it cannot survive for too long, its cultivation and realm are exactly the same as those of the original deity.
This is also the yin and yang of the great road.
If Sanqing can be permanently realized, then Chen Xixiang himself will be Wang Chao and Li Hansha's master personality, and it will take so many things.
This method is just based on fighting.
It is already the strongest method that Chen Xixiang has mastered now. Under his deduction, he even made the transformed body possess real intelligence and thoughts. This also means that it can fully exert 100% of its power in fighting with the enemy. Ten's peak combat power.
One day, Chen Xixiang will transform himself, Li Hansha, and Wang Chao with the help of each other's Dao. That is, the three Qing Dynasties will work together to kill the enemy.
In the sky and on the earth, in all the heavens and in all time and space, who can resist the combined power of the Three Pure Ones?
Phew~
For the time being, Wang Chao's incarnation is withdrawn into the Dharma Gate, and he is slowly polished and refined, and continues to deduce that one breath of Tao Qi to the great success.
"This time, in addition to the "Yuanshi Immortal Position Map" at the bottom of the box that I got from Wang Chao..."
Chen Xixiang's eyes fell on the Yuanshi gold seal in his hand and flickered slightly:
"What's more, with the help of Wang Chao's complete Yuanshi inheritance, I learned all the secrets of the fourth-step gods and demons, and the fifth-step heavens, saving a lot of incense..."
Originally, he only deduced the entire realm of gods and demons in the fourth step, and it was a preliminary deduction.
Regarding the fifth and sixth steps, he only knew that the fifth step was called the heavens and the sixth step was Daluo. He only knew the vague outline of what these two realms were like.
With his current cultivation level, he has reached the peak of the Golden Immortal (Immortal Gods and Demons). Now he has obtained one of the four fragments of the Tai Chi Diagram, and obtained the vast and endless precious Kaitian Essence in it. For the next step of Tai Yi, The corresponding 'Atavistic Gods and Demons' are also concretely grasped.
But if you want to go back, you don’t know much about the next step of the innate gods and demons (the ancient golden immortals), also called the quasi-sage realm.
This is not to mention that he only knows the five steps of heaven and the Hunyuan series, which only reveals the tip of the iceberg.
Under normal circumstances, he would be able to smooth out the road system behind by using incense deduction.
However, based on a rough deduction of the six-step Daluo, it would require 100 million incense. The five-step heavenly level would require at least tens of millions of incense, which is now Chen Xixiang's entire net worth.
This is a huge amount of incense that should have been wasted.
But after Chen Xixiang obtained Wang Chaozhi's "Yuanshi Golden Seal", he was able to save it perfectly.
As mentioned before, the higher the Yuanshi Jinzhang's cultivation level, the more truths of the avenue he can see.
Wang Chao is now a Golden Immortal. The path system seen in the Yuanshi Golden Chapter has been clear from the fourth step of gods and demons to the fifth step of heaven.
After sorting it out, Chen Xixiang completely got the complete picture of the system in the fourth and fifth steps.
"For all the gods of the ages, there are six steps of cultivation: one step for the body, two steps for true energy, three steps for immortality, four steps for gods and demons, five steps for heavens, and six steps for Daluo..."
Chen Xixiang's eyes reflected a great picture of an eternal soul, using this path to continuously ascend to heaven and earth, and finally transcend.
"Four steps of gods and demons: immortality, atavism, and innateness."
Now Chen Xixiang is at the peak of immortality, and the next level is returning to his ancestors, which is the number of Taiyi in this side of time and space.
What is atavism?
What is the number of Taiyi?
These questions already have answers.
Let’s talk about returning to our ancestors first. After the gods and demons in the heavens and demons reach the level of immortality, although they can enjoy the immortality and longevity of the heaven and earth, the heaven and earth are decayed but I am immortal.
However, this step is the first step into the threshold of gods and demons.
This is because throughout the ages, in any time and space, those who stand at the peak of gods and demons are all one kind of gods and demons, both innate gods and demons.
Innate gods and demons.
A kind of progressive creature that existed in the world before anything was born.
Born in the beginning of the creation of heaven and earth, gods and Tao were the same, and they were also called gods and demons in the beginning.
In simple words, this level of gods and demons is the origin of Tao from birth.
They represent a kind of Tao innately. This kind of Tao is born with it, and it is a height that no sentient being can reach no matter how they pursue it.
Ordinary gods and demons, to innate gods and demons, are endless bloodlines formed by a little bit of Tao Yun dispersed into the time and space of heaven and earth.
Innate gods and demons are the source of all gods and demons.
Therefore, after entering the immortal series of gods and demons, what we pursue is the ultimate height of the 'source of one lineage' of innate gods and demons.
Therefore, the realm of "atavism" was born.
From the bloodline, we pursue the glory of our distant ancestors from the Taichu era, and capture the trace of the Tao charm that belongs to the innate place. This process is called 'returning to the ancestors', and it is a transition between gods and demons pursuing the innate Taichu.
Although the avenues in the heavens throughout the ages are different, similar traces can be found on the roads.
This was also the case in the time and space of the Buddha's original Holy Tang Dynasty.
Those ancient golden immortals who were born at the beginning of the world, such as Kunpeng, Styx, Zhen Yuanzi, Jade Emperor, Queen Mother, Ran Deng, etc., were all born innately. They are the source of a lineage and innate giants. .
The sentient beings and trillions of souls in the prehistoric days are all covered by the Tao Yun of these innate giants and depend on them for their birth and continuation.
These giants inherently represent the end of a line of origin and represent orthodoxy.
Practice the Tao and Dharma of these innate giants.
By understanding their innate spiritual charm and grasping it, they will obtain the 'right fruit' and step into the number of Taiyi.
To put it simply.
That is, if you want to step from an ordinary golden immortal to the number of Taiyi, you must join the disciples of those giants, otherwise, you will all be scattered and you will not be able to achieve positive results in your life!
This was also the period of Journey to the West and Conferring Gods. Those great sects all called themselves the Xiantian Authentic Sect, and some said, "If you help Tang Monk go to the West to obtain Buddhist scriptures, you can get the true result."
This positive result is the 'innate inspiration' spread from the source of those innate giants.
In the original time and space of Buddhism, these giants each formed a lineage and established major religions, and then there was Heaven and Buddhism, which can be said to represent Taiyi Zhengguo innately.
The monkey made a big noise in the Heavenly Palace back then, but he was just a loose immortal. Although he had achieved the immortal body of a golden immortal, he could not go any further. Only by stepping into Buddhism could he obtain the true "Taiyi Zhengguo" and be granted the title of "Victory in Fighting". Buddha'.
Yes.
Whether it is the immortal gods and demons, the atavistic gods and demons, or the innate gods and demons in the eternal system of heavens.
Still the Golden Immortal, Taiyi Golden Immortal, and Taikoo Golden Immortal in Shengtang.
They are all different paths leading to the same destination.
In a nutshell, it is the path of "the acquired soul wants to rebel against the innate".
A simple sentence, but it indicates that this road is more difficult than people realize.
It's just because from the time when he stepped onto Taiyi and tried to "return to his ancestors" with the Taoist rhyme emanating from his innate origin, he had already fallen into the trap of others.
It would be extremely difficult to break out of this barrier later on.
But apart from this, there really is no other way to practice.
Innate and acquired, this is the biggest gap in all time and space.
Chen Xixiang's view of Buddhism shows that from the beginning of Pangu's creation of the world to the end of the immeasurable kalpa when Zhou Qing became a saint, there are only three people who can return from acquired nature to innate nature, jump out of other people's barriers, and become "innate giants".
Tathagata, Sun Wukong, Zhou Qing.
But the achievements of these three people are probably due to the favor of the saints at the Hunyuan level.
Both Tathagata and Sun Wukong were favored by more than one saint.
In the original time and space of the Buddha, the Tathagata was formerly the disciple of the Tathagata Saint Duobao. After the Conferring War, he was enlightened by the Supreme Being, transformed into a Buddha, and was born in the central world of the West. He also worshiped Amitabha, the leader of the West, as his teacher. With the help of the Great Hunyuan series, he became the first person among the saints.
The same goes for Sun Wukong. In the Buddha's original time and space, he was not a spiritual stone born and raised by the earth, but a thing left by Nuwa. Later, he was taken under the disciple of Taoist Zhunti. Later, the Supreme Being intervened and gave it to him in the alchemy furnace. Bliss...
After the journey to the west, he made great progress all the way. In Zhou Qing's era, he had become Taoist Wukong who killed two corpses and entered the ranks of innate giants.
Later, there was Zhou Qing, who directly won the favor of Dao Hongjun and was destined to be the Seventh Saint. Along the way, he obtained the Chaos Bell and the bloodline of the Twelve Ancestral Witches. Then he took back the Three Pure Ones brand. Not only did he break out of the acquired barriers, He has even reached the fifth step of the Hunyuan progression of the heavens.
"But if it really counts, Zhou Qing is the only one who succeeded..."
Chen Xixiang's eyes seemed to see through the entire ancient history of Buddha's time and space:
"Both Tathagata and Sun Wukong used the method of killing three corpses to break out of the barriers of acquired heaven. This method is the Buddha's great method of reversing the innate nature of time and space."
The Golden Immortal stepped into the number of Tai Yi and started by cultivating the spiritual power of the innate giant to achieve the right result.
And if you want to become an innate giant and break out of the barriers of others, you must use the time of killing three corpses and also kill off the wisdom of others in the past.
It is a process of constantly purifying oneself, making one's origin closer to the original appearance of the great road, in order to transform the acquired nature into the innate one.
But Chen Xixiang saw the drawbacks of this method at a glance.
Just like when he was in Zhetian time and space.
