In the Huo Mansion.
It was already the day after Chen Xixiang fought with Sun Lutang.
Inside a house where sandalwood is lit.
Chen Xixiang seemed to be in trance, his eyes closed, and he was sorting out the fluctuation method of several stars in the "Five Elements Spear" that he had learned from Sun Lutang.
Sun Lutang is indeed the top genius in this era of martial arts.
Without the help of external objects, he can still discover the connection between the stars in the universe and the human body from ancient boxing books and his own guesses.
After Chen Xixiang sorted out these five stars into his "boxing skills accumulation".
Suddenly.
His brows were beating, and it turned out that his own demonic desire was fluctuating again.
"My qigong practice, although it is a secret book deduced by the Dao Heart Demon Planting Technique, is still derived from this Dao. This has reached the level of the fifth chapter of the Demonic Tribulation..."
The method of cultivating demons in the Taoist heart is the path of cultivating the true energy of the demonic power and the Taoist heart and soul together.
The demon seeds formed through true energy and one's own flawless Taoist heart stimulate each other and grow together.
Chen Xixiang turned the demon species into the aura species, but after all, he still had emotions that would often interfere with his Taoist mind.
With the current cultivation level gradually deepening.
Dao Xin's spiritual practice has also reached the bottleneck of "magic calamity".
Follow the introduction to Chapter 5 of the Tao Heart Demon Planting Method.
At this point, it is about putting oneself to death and resurrecting. The reason why one can be reborn is due to the Taoist heart embedded in the demon seed.
Let the mind and body go through the test of life and death.
"In this world now, the only thing that can make me feel the pressure of life and death is the level of immortality, but..."
Chen Xixiang's thoughts swirled in the sea of consciousness.
"According to the reasoning of Dao Jade Disk, this so-called Dao Heart needs to go through the process of 'life and death' before it can go any further. In fact, it is to allow people to enter that special state between life and death..."
It looks like death but not death, it looks like life but not life.
After all, if you are really dead, it is impossible to be resurrected.
The second step of the innate realm is far from being able to completely transform death into life.
"This state of being like death but not dead, like life but not alive, is actually described in the various sects and religions that I have read."
Taoist mythology says that after death, the soul goes to Wangxiang Terrace, drinks a bowl of Mengpo soup, looks away at the memories of the past, and only has a little consciousness left, reincarnation, and starts a new life.
According to Buddhist mythology, there are forty-nine days in the period between death and reincarnation. During this period, the spirit body of the deceased is called the bardo, which means neither birth nor death.
Wang Yangming, a great Confucian sage, said that there is no good and no disgust in the body, and there are good and evil actions. Knowing good and evil is liangzhi, and doing good and eliminating evil is the investigation of things. This thing above the human consciousness is called "liangzhi".
Chen Xi said to himself as if he was enlightened: "The so-called devil's calamity is to put people to death and live again. It is to let people enter this state and see the true 'self', thereby completing the promotion of spiritual level."
If Chen Xixiang's current "not seeing or hearing, and avoiding danger when aware of danger" is his body's sixth sense.
Then Tang Zichen's "The way of sincerity can be known in advance" is a stronger seventh sense. Like the living dead, he can see through life and death, reaching the point of great enlightenment.
This so-called seventh sense is actually the "knowing the spirit" of Taoism, the "bardo" of Buddhism, the "conscience" of Confucianism, the "way of sincerity" in Chinese martial arts, and Chen Xixiang's successful state of "overcoming the devil's tribulation".
The ancient "celestial masters", "physical bodhisattvas" and "Confucian great sages".
Chen Xixiang closed his eyes and thought.
Looking at the jade plate on the avenue, I thought to myself:
"Since various sects have descriptions of this realm, it does not necessarily mean that you need to completely follow the cultivation process of the Demonic Tribulation. Only by experiencing life and death can you escape into consciousness and become a living dead..."
This fact has been proven, so we can try to deduce some methods.
Chen Xixiang said to himself: "All laws in the world are created."
Compared with others, he possesses the Dao Jade Disc, an artifact of creation, and is the best at deducing the method.
Chen Xixiang began to recall the different Tao classics he had seen in several time and space, as well as the contents of Tang Zichen's "Records of Chinese Martial Arts", as well as the experiences gained from communicating with masters such as Sun Lutang.
Gradually……
…
In the sea of consciousness, time is unconscious.
Chen Xixiang found two sentences among hundreds of volumes of Taoist scriptures:
“In life, nose and eyes begin, and in death, nose and eyes begin.”
"The essence of a person's body is concentrated between the eyes and nose."
One sentence comes from "The Theory of Health Preservation News" and the other sentence comes from "Su Wen".
These two sentences were dug out from hundreds of volumes, thanks to the Great Dao Jade Disc. Otherwise, Chen Xixiang would have been like those scholars who spent their whole lives studying the scriptures, and they might not be able to come back.
These two Taoist scriptures point out something about the existence of "knowing God".
The first sentence is that when everyone is born, the "eyes" and "nose" are first formed during the embryonic forming stage.
It is precisely because of this that if a person is the first to create a line or a line, this person will be honored as the "originator", which means the original formation.
When a person dies, these two organs stop first.
When a person closes his eyes and no longer opens them, and no longer breathes out from his nostrils, he is completely dead.
A person's life and death are all in this sentence.
Combined with the sentence in Su Wen, "The essence of a person's body is concentrated between the eyes and nose."
Chen Xixiang suddenly understood and said to himself:
"It turns out that the consciousness is at this location."
The two Taoist scriptures, like the subtle words of Confucius, immediately pointed out the direction for Chen Xixiang.
"It seems that in various myths and legends, someone will regenerate a heavenly eye between the two eyes. It is not groundless. It should be that the consciousness has been opened and can sense things invisible to ordinary people, or magnetic fields..."
"Now that we understand that consciousness exists in this position, we can try to see if we can stimulate it with Qi and blood, or visualize it with our body, and use other methods to open this treasure house of the human body without going through the catastrophe of life and death."
What Chen Xixiang wants to do is to preach to the world.
With Tang Zichen's physical talent, the "Tao of Sincerity" that only she can cultivate has no way of being passed on to the world.
What Chen Xixiang wants to do is to be a Taoist. He must create a path for everyone that can allow all sentient beings to step onto it and have a path to follow.
………………
It was also when Chen Xixiang was in retreat at the Huo Mansion to understand the secret of consciousness.
The other side.
A place in Hunan.
A man with an upright body, beard and hair like a halberd, wearing a coarse short shirt, looked at the Qing court's "Declaration of War" in his hand, and muttered to himself:
"The Eight-Power Allied Forces' invasion of China happened ahead of schedule. It must be caused by some anomalies. It seems that I don't have to go south to Foshan. I should be able to find this Chen Xixiang if I go to Tianjin."
This person is Ba Liming.
His short hair without braids is very conspicuous among the crowd.
After parting ways with Wang Chao, he heard too many rumors about Taoist Xixiang without asking much along the way.
What kind of immortals come to the world, Taoists rule the country, subdue demons with their true energy, absorb the spiritual energy of heaven and earth, and collect the essence of the sun and the moon...
"So angry?!"
Baliming looked up at the sky and let out a muffled laugh:
"There is spiritual energy between heaven and earth, why can't I sense it?"
Although there is a difference between his time and space and this time and space, he and Wang Chao are masters of some realm. Whether it is physical boxing or spiritual realm, they have reached extraordinary levels.
What's more, there is Tang Zichen whose spiritual realm has reached the level of the ancient "great sage".
With their keen senses, they will not be able to sense other forces between heaven and earth.
And there is no way that Li Hansha can't sense it.
"Let me see what's going on with your anger."
Ba Liming estimated that Chen Xixiang was most likely in Tianjin and would go directly north.
