Besides, most people in the Qinglong Kingdom adhere to their own views and will not offend a Dragon King who does not know whether he exists.
Therefore, many people went to the Dragon King Temple to burn incense and pray for the Dragon King to bless them.
What surprised Fang Xiaoyue was that, just like a dream and a heavy rain, in the next week, the power of incense gathered by the Yellow River River God suddenly reached one-third of the power of the incense he had collected before!
You know, it took me almost two years to collect the power of incense!
In other words, an official earth creature can gather the power of incense more than thirty times faster than himself!
But on second thought, this isn’t surprising.
After all, he is not a real land being. Even if he prays for rain frequently, the people just thank themselves a few times in their hearts, which is far less pious than to a land being.
In addition, the most they could do was to thank Master Fang for a few words when they came to the Three Emperors Temple to offer incense to the Three Emperors, so that Master Fang could share some of the power of the incense. They would never burn incense directly for Master Fang.
After all, even though Zhenren Fang is known as a semi-immortal in the legend, he can still be seen every day, and he is not the kind of immortal who flies into the sky and is never seen again.
Of course, as the Yellow River River God collected the power of incense at an accelerated rate, Fang Xiaoyue was also able to get some of the power of incense from him.
In the next few years, Fang Xiaoyue successively canonized a mountain god and a river god.
The mountain god is the Dragon Blood Mountain where he often goes to practice.
The river god is the Qingshui River flowing through Qingshui Mansion.
Qingshui River, like Huangshui River, is one of the six rivers in Liujiang Province.
The remaining four rivers are Hongshui River, Wanqu River, Jiuwan River and Xima River.
Among them, Ximajiang River is the first among all rivers.
It's not that Fang Xiaoyue doesn't want to canonize more river gods and mountain gods, but his current canonization focus is on land and city gods.
After all, this earth-only god-conferring system was created by him, and there are many shortcomings and omissions in it.
Guang canonized the river god and the mountain god, who looked tall and noble.
But in fact, the earthly god-conferring system lacks the underlying foundation.
Therefore, he would just turn around and confer land and city gods, so as to conduct in-depth research and improve the land-only god-conferring system.
Of course, even if it is land, he does not canonize one in every village.
Not to mention that this will waste a lot of incense power, and like many villages with a small population, the power of incense dedicated is not enough to support one person.
Therefore, Fang Xiaoyue chose 30-50 villages to confer land to one person.
In this way, it can be guaranteed that there are tens of thousands of villagers within the jurisdiction of one land.
After all, in this era, there are still very few villages with a population of thousands. Most villages have between two and three hundred people.
In this way, a county has a city god, seven or eight to more than ten land gods, plus several river gods and mountain gods, and a land-only deity system is established.
There is no direct superior-subordinate relationship between these city gods, land gods, river gods, and mountain gods. They are all gods conferred by the God-conferring Talisman.
As long as Fang Xiaoyue is willing, the places of these city gods, river gods, and mountain gods can be exchanged.
After all, in this system of earthly gods, Fang Xiaoyue has the final say.
In order to establish a more complete system of conferring gods on earth, Fang Xiaoyue would leave the Three Emperors Temple and go to other counties for inspections.
After all, the land of the canonized city god is not the same as the river god and mountain god.
The river god can choose the largest, most intelligent, and longest-lived aquatic creature in the river to be canonized.
The mountain god can choose the beasts or even the more intelligent animals on that mountain to be canonized.
But the city god and the land can only choose human beings for canonization.
Because there are a large number of humans living in the territory under the jurisdiction of the City God and the land, if you choose an animal to be canonized, some problems are likely to arise.
Just like a land that Fang Xiaoyue canonized not long ago had a problem.
That earth is a weasel whose IQ is far higher than that of its kind.
It didn't take long for Fang Xiaoyue to discover that the power of incense collected by the land was full of negative emotions.
The normal power of incense should be emotions such as positivity, joy, prayer, etc.
For this reason, Fang Xiaoyue specially visited the villages under the jurisdiction of the landowner.
As a result, he learned some news from the villagers that made him angry and dumbfounded.
It turns out that since the land leader took office, strange events have occurred in many villages.
The roosters and hens raised by many villagers are still in the chicken coop before going to bed at night. When they get up in the morning to feed, the chickens in the chicken coop have died.
Moreover, these dead chickens tasted extremely dry, as if they had been boiled several times.
Some people often encounter bad luck after killing a weasel, stepping on dog poop when going out, having their bed collapse at night, etc.
In addition, the number of weasels in these villages suddenly increased a lot. Some villagers even saw some weasels walking like humans on the stone roads of the villages at night.
In short, there are countless such things.
Fang Xiaoyue immediately thought of the weasel Tutu.
When he summoned the weasel and asked, it turned out to be true.
It turns out that after this weasel became a farmer, he still couldn't control his innate nature and went to some villagers' houses every night to steal chickens and ducks.
Moreover, his food stealing is different from that of other weasels. He only eats the essence and blood of chickens and ducks.
Therefore, after the chickens and ducks died, they tasted like chewing firewood.
Because the essence and blood in the chicken and duck carcasses were eaten by Him.
As for giving various punishments to people who kill weasels, it seems to be a logical thing in the land of weasels.
Those weasels are all members of the same race. If humans attack weasels, it is disrespectful to the land, and they will naturally be punished.
As for the weasel's ability to learn how to walk, this is something caused by the direct descendants of the weasel's land.
Because the weasel sealed the land, his direct descendants also received some benefits, became more intelligent, and naturally learned human behavior.
After all, in the eyes of these weasels, humans are very powerful animals that can create many things, and it is beneficial to learn from them.
The result of this matter was that Fang Xiaoyue lost the weasel's land position.
No way, if we continue to let it be used as land, the villagers in those villages will be miserable, and some of them may be frightened crazy.
It's just that the mistake this weasel made was not too big, and its mistake was partly related to his lack of thorough consideration.
In the end, after Fang Xiaoyue deprived him of his land status, he sent him to a mountain and made him a mountain god.
7017k
