Yang Jiye would not have thought at this moment that Pan Mei's impromptu suggestion of slapping Ye Fu's body first would make his adoptive father, the emperor, suspect that he was on the wrong track.
In order to boost morale and eliminate the fatigue and frustration caused by the long and arduous march, Zhang Sheng had to use the unique skill of loving soldiers as sons.
Who told me that among the more than 20,000 infantry and cavalry brought by Zhang Shengren, the vast majority were conscripts from the irregular army?
Without maintaining morale, it is completely impossible to achieve peace simply by relying on military law and officers who were basically promoted temporarily.
But although it caused a lot of trouble to Zhang Shengren, Yang Jiye was so happy!
He used more than 700 horses, and within half an hour, he rushed directly into Oruduo, the chief of Yefufu, and seriously injured the chief of Yefugua, Bu Niegu.
Moreover, after cutting down the big banner of Ye Fu's tribe, Yang Jiye followed Pan Mei's suggestion and directly used the banner of Liufa Sect, downplaying the identity of the Tang cavalry.
And I, Yang Wudi, am not the adopted son of Supreme Heavenly Saint Zhang. This Li Cunhui and Li Sange can use this identity to deceive and cheat in Songpan Mansion on the Qingtang Plateau, and can sleep with the girl for free, but what about Yang Qilang?
So, Yang Jiye put on the silver-white cloak with gold swastika characters, and then changed into a monk's robe. Surrounded by two monks of the Sixth Method Sect who led the way and two warrior monks, he appeared directly in front of the herdsmen of the Yefu tribe. In sight.
This move was extremely bold and in line with Yang Jiye's temper.
In history, Yang Laolinggong was cautious and prudent. That was because he was a military leader who surrendered from the Northern Han Dynasty and was not accepted by Bianliang Wuxun, the backbone of the Zhao and Song dynasties.
Only Zhao Laoer treated him well for the reason of balancing the military team left by his brother. But it made Yang Jiye even more marginalized, so he had to be cautious.
But in this time and space, I, Yang Linggong, am called Yang Qilang, because he is the seventh among Zhang Shengren’s adopted sons.
When she was nine years old, she was raised in the palace by Zhang Zhi, and she ate and lived with the princes and princesses of Zhang Zhou's royal family, just like her biological brothers and sisters.
His father, Yang Hongxin, was the commander-in-chief of one side and held a high position of authority. The father-in-law and his family are the pillars of the northwest courtyard. With such a beautiful scenery, how can they be cautious.
And this arrogant attitude, coupled with his identity as the adopted son of the Supreme God, quickly frightened a large number of herdsmen from the Yefu tribe.
You must know that in the narrative of the Six Methods Sect, Zhang Zhang's seven adopted sons were all originally Buddhist protectors of the Paradise, Jialan. They came to the lower world together to protect the Supreme Heaven. After completing their mission, they can go to the Paradise and return to their souls. seat.
The entire Yefufu tribe has more than 10,000 tents and more than 70,000 people. Among them, with the opening of Yanran Mountain, there are more than 6,000 tents and nearly 50,000 people, stretching for more than 30 miles.
Yang Jiye now only raided Oruduo of Bu Niegu, the chief of Yefufu, but did not capture everyone. His 700 cavalry could not capture so many people, so the situation was still very chaotic.
But as soon as the identity of the adopted son of the Supreme God was revealed and the monk's robe was put on, the situation immediately changed.
Yang Jiye imitated Zhang Hao's half-smiling expression, and took the initiative to walk among Riruge and others who were still wary of him. He smiled slightly, proclaimed the Buddha's name first, and then spoke to these people in Uighur dialect. said.
"I am Yang Qilang, the adopted son of Jialan, the Supreme Heaven. I heard that Bu Nigu, a disciple of the Supreme Heaven, colluded with the fortune-telling people and conspired against the followers of the Supreme Heaven to spread the gospel in the grassland, so I came here to punish you.
Are you disciples of the Supreme Heaven? Have you ever been persecuted? "
Riruge looked at the silver-white gold swastika-shaped cloak that Yang Jiye was wearing in front of him. What he touched in the corner of his eyes was the fire that reflected the sky red and the green smoke that came out from time to time.
The sound of horse hooves and shouts of death came in waves. It was these supreme disciplinary knights chasing those they considered a threat until no one dared to mount their horses anymore.
An impulse arose in Ziruge's heart, but he quickly suppressed it because he didn't know what these supreme punishment knights wanted.
"How is King Khan, our respected master?"
That's how people are. When the Rirug gave way to the road, it was first to prevent those around them from dying.
Because if Yang Jiye and others rushed towards them at that time, they would most likely be killed directly.
Another reason is that after seeing Yang Jiye's swastika banner, Riruge felt resentment towards Bu Niegu for not allowing them to believe in the Six Methods Sect, so he was happy to see Bu Niegu suffer a little loss.
But after he calmed down for a while, he vaguely felt in his heart that these disciplinary knights he had never seen before were strange outsiders. Although Fu Niegu did not allow them to believe in the Six Methods Sect, they were his own people and treated them well. Not bad.
Therefore, I felt a little unable to turn around, and also felt a strong sense of discomfort and uncertainty after my peaceful and stable life was broken.
Historically, rebellions broke out quickly in many newly conquered areas, even triggered by a trivial incident. In addition to the fact that the conquerors were not too strong to govern deeply, the psychological factors of Zirug and others , is also a very important reason.
Yang Jiye stared coldly at this majestic grassland man. If he had 1,500 people now, or if more than 1,000 auxiliary soldiers could follow him later, he would definitely kill them with a single blow. Normally, this kind of man would be killed. It must be a disaster for people to stay.
But he doesn't have it now, and his total strength is only about 700 cavalry, and he has gone through a long and urgent march.
Now they are in urgent need of some pack horses that can help them carry armor and weapons, auxiliary soldiers who can do dirty and tiring work for them, and they need clean and hot food and drinking water.
Even these men whose nerves have collapsed need some women to comfort and soothe their souls.
Of course, according to Zhang Zhou's military discipline, they will pay a certain amount of salt, candy and a piece of cloth as reward. It seems that as long as someone organizes it, there will be many women who are willing to make some change.
So after thinking for a moment, Yang Jiye resisted the desire to kill directly, but said coldly to Riruge.
"You'd better remember that there is only one king of Khans on this grassland, one Great Khan, and that is the Emperor of the Great Zhou Dynasty, His Majesty Nipu Yili Khan!
He is the Holy Lord of all herdsmen under the sky, he is the supreme heaven, and the true body of Tengger! "
Riruge was so cold when he saw Yang Jiye's eyes that his head was a little confused, but he suddenly became more awake.
After his clever intellect took over the high ground, he remembered the omnipresent benevolent wisdom of the Supreme God.
So after a little hesitation, the prairie man bowed down in front of Yang Jiye.
"Honored Buddha, my disciple Riruge has arrived to greet you. I will go and prepare things to worship the Buddha right away."
Yang Jiye nodded, this is the correct attitude.
Riruge just now called him respected master, which is the title given to the monk who spreads the Dharma by the followers of the Six Dharma Sect.
But Yang Jiye is not a Buddhist monk! He has already shown that he is the adopted son of Jialan, the supreme god, so according to the rules, Riruge must call him the Buddha, which is correct.
In the past, it was called respecting the teacher instead of respecting the Buddha. This shows that the heart has not fully accepted and surrendered, but now it is different.
In other Buddhist sects, when believers worship the Buddha, it is called giving money. Although the meaning is still different from giving alms, it is not much different.
In the Liufa Sect, it is directly called worshiping the Buddha.
The so-called worshiping the Buddha is what you should do. Whether the Buddha accepts it or not depends on your sincerity.
Similarly, the word salvation also has different meanings in the Liufa Sect, which is divided into Dharma salvation and fearless salvation. Dharma salvation refers to guiding the souls of believers to return to the paradise of paradise with the meaning of scriptures and Dharma.
And fearless salvation is basically equivalent to "I will save you now, poor monk!" 'This physical transcendence.
Yang Jiye is now preparing for a fearless salvation, but the target is not Riruge, but Bu Niegu.
. . . .
A blazing bonfire was lit, and the core herdsmen of the headquarters around Oruduo of Yefubu, the most powerful group of people among the more than 10,000 tents, were gathered together.
About 30% to 40% of them were already believers of the Six Methods Sect, and the rest who were not were also frightened and soon felt that they had already been believers of the Six Methods Sect.
Bu Niegu's vitality is very strong. Although he is dying, you have to consider that he was beaten by Yang Wudi, a devil muscleman who had beaten his bones since childhood.
Even if he didn't blow his brains out directly, he had accumulated good deeds in this life, but in the end he was still dying, which was an absolute fate.
Bu Niegu had six sons, two of whom were leading the tribe outside. They were the eldest son and the third son who were not very favored by Bu Niegu.
Three of the remaining four sons, including two younger sons aged seven or eight, were immediately arrested.
Against the background of the bonfire, the Buddhist monk who came with Yang Jiye used a knife to cut the ears of three kinds of livestock: green cattle, white horses, and yellow sheep.
Amidst screams of moo and bleating, blood flowed into the bowl, and everyone sang and recited Ksitigarbha Bodhisattva's Original Vow Sutra together.
Then the monk poured the ground cinnabar into the bowl and bowed to Yang Jiye. Yang Jiye walked over, pricked his fingertips with a knife, and dropped two drops of blood into the bowl.
At this time, the monk who taught the Dharma was shaking the drum in one hand, and in the other hand he was holding the bowl mixed with the blood of cattle, horses, sheep and Yang Jiye, but most of it was cinnabar.
He walked to the enshrined statue of the Supreme Buddha, took out a piece of yellow paper, held a brush in his hand, and wrote the six-character mantra of Om, Mah, Ni, Ba, Moo, and Hum on the yellow paper.
After writing the six-character mantra, the Buddhist monk looked as if he had exhausted all his energy, and his face was covered with beads of sweat.
Another monk who taught the Dharma skillfully folded the yellow paper with the six-character mantra written on it, then took out a small twig that was still burning from the bonfire, lit the yellow paper and threw it into a large wine bowl.
Suddenly, the flames in the bowl jumped up very quickly. After the alcohol in the bowl burned out, only half a bowl of water mixed with the burned residue of yellow paper remained.
Just asking if you are familiar with it!
I, Zhang Shengren, have become more and more proficient in religious tricks over the years. He has learned all the core methods of the Taoist Fulu Sect.
Uh, no! At this time, the three Taoist Fu Lu sects, namely Tianshi Tao, Shangqing sect, and Lingbao sect, have not yet understood how to play. Zhang Shengren is semi-initiated.
And this is not over yet. In addition to the talisman water that the person being saved must drink as usual, there are also specialties for green ox, white horse, and yellow sheep.
The yellow sheep symbolizes wealth, the white horse is used for riding, and the green ox is the guide to the paradise world.
In addition, Yang Jiye, as the Dharma protector Jialan, his essence and blood is the passport to the paradise world.
As for why the green ox is the guide, it is because it is said in the scriptures of the Six Dharma Sect that the reason why our supreme heavenly wheel-turning king went to Tianzhu was because he once met an old man riding a green ox at Yumen Pass. Come.
The old man told him that the Buddhist sect in Tianzhu was in danger, and it was his destiny to save it.
That’s why I, Dharma King Zhang, went to Tianzhu to protect the Dharma. Finally, I was summoned by the Buddha when I faced the wall in Lingjiu Mountain, and was entrusted by the Buddha to protect the Dharma in this world.
The story is developing step by step, and the direction is becoming more and more obvious. Zhang Yan estimates that in another ten or twenty years, after more knowledgeable scholars who realize how important the Six Methods Sect is to China join, I will turn into a Hu. It's time to return to the world.
At that time, Lao Tzu and Buddha will both be one person, perhaps not a human being, but the incarnation of truth and God.
In the first year of Shenlong in the past, Wu Zetian, a prodigal, wanted to use Buddhism to control Anxi. Of course, it is possible that she was confused about Buddhism and wanted to go to the Buddhist Paradise before she died, so she designated "Laozi Huahu Jing" as an apocrypha. An edict was issued to prohibit its destruction.
But in the future, it will be personally verified by my wise and powerful King Zhang Fawang that "Laozi Huahu Jing" is not an apocryphal book but a true scripture, and it will shine again under the re-editing of the Six Methods Sect.
That will be a major advancement of the two driving forces rooted in Chinese culture, Xia's rule of the barbarians and the enlightenment of the barbarians.
But here, the teaching monk of Liufa Sect had already brought Fu Shui to Bu Niegu who was making a sound in his mouth.
Bu Niegu was lying on the hospital bed, staring blankly at the sky, wondering if he was still conscious.
Yang Jiye still wore the silver-white cloak with gold swastika characters, imitating Zhang Yan's expression and tone.
He looked at Bu Niegu, and there was a mixture of pain, regret and compassion in the eighteen-year-old boy's eyes.
"I'm really sad for you, no wonder. You could have been a daring brother in a certain family, but your heart was seduced by the evil fortune teller and fell into evil ways."
As he spoke, Yang Jiye took the talisman water wine bowl from the hands of the Buddhist monk and looked at the surrounding herdsmen with compassion.
"Despite this, this person still has a slight connection with the Supreme Heaven. Since the Supreme Heaven has sent me here with great mercy, he wants someone to save every soul that has fallen into the evil way."
When the words came here, Yang Jiye's voice became majestic and high-pitched.
"Bu Niegu! Are you willing to repent of your sins and return to the seat of the Supreme Dharma King? Are you willing to repent under Tengger's gaze?"
Yang Jiye said in a stern voice, but his eyes quietly looked to the left not far away.
There, Bu Niegu's three sons (one ran away), five daughters, two grandsons and several wives and concubines were all kneeling on the ground and sobbing.
With a 'click' sound, Bu Niegu, who was originally looking straight, suddenly rolled his eyes twice, and his neck miraculously tilted in the direction where his wife and children were.
Two lines of turbid tears slowly fell from Bu Niegu's eyes, and the whooshing sound in his mouth got a little louder.
"Good! Good!" The two Dharma monks behind Yang Jiye clasped their hands together at the same time.
"I fell into evil ways and finally woke up. The Great Merciful and Compassionate Heaven will forgive the soul of this good man!
Now, with the Jialan essence and blood as the basis, the green ox as the guide, and the white horse as the driver, my soul will return to the ninth heaven of bliss! "
Upon hearing this, Bu Niegu raised his hand, then suddenly fell down, and finally died.
There were bursts of Sanskrit sounds, and the herdsmen once again fell on the ground and chanted scriptures with the monks who were transmitting the Dharma. A monk who was transmitting the Dharma gently opened Bu Niegu's mouth with a magic weapon and drank the bowl of talisman water to him.
Then, a large bowl was used to clasp his face. While chanting scriptures, he used a brush to stick on the remaining cinnabar, and wrote scriptures all over the old clothes.
At this time, Yang Jiye had already walked away, and the subsequent legal affairs would naturally be left to professionals.
And he also knew that Zhang Yan didn't want the men in the army to have too much contact with this thing, so not only did he walk away, but he also didn't let too many soldiers participate just now.
However, as Yang Jiye and Pan Mei, who participated from beginning to end, they still deeply felt the power of Six Methods Sect.
Especially Pan Mei, he is not a warrior like Yang Jiye who studies without asking for a deep understanding, but a person who is willing to study and has an elegant demeanor. Especially after receiving Zhang Yan's encouragement, he wants to study more and become a Confucian general like Li Weigong.
He deeply felt that under the influence of the Six Methods Sect created by me, Saint Zhang, the Zhangzhou Dynasty might really be able to find a righteous path that was different from that of the Han and Tang Dynasties and could stabilize the grassland.
Not long after the preparations for the ceremony were completed, a large number of warriors from the Yehufu tribe, including Bu Niegu's first wife and his fourth adult son, came over and prostrated themselves on the ground.
Especially the fourth son who is not Niegu, there is not much hatred in his eyes for Yang Jiye who just killed his father, as if he is still immersed in the longing for his father's soul to go to the paradise without Niegu.
Yang Jiye glanced at Pan Mei. Just pretending to be a ghost was the best that I, Yang Wudi, could do. The next words would be more suitable for a flexible person like Pan Mei.
Moreover, he is a deputy, so if there are any mistakes or omissions, Yang Jiye can still come out to make amends.
So Pan Mei stepped forward generously and said to Bu Niegu's head wife: "Although the soul of the Protector has received the mercy and understanding of the Supreme Heaven, the Green Ox has also guided him to the Paradise.
But the divination blockers who lured the governor into evil ways are still there. We haven't avenged this revenge yet! "
Bu Niegu's first wife, son, and a group of warriors from the Yehufu tribe were all filled with indignation when they heard this, as if Bu Niegu was not seriously wounded to death by Yang Jiye, but was murdered by Du Sage.
Hearing this, Riruge took a step forward and said, "Honoring the Buddha, the warriors of the Yehushu tribe are willing to follow the punishment knights of the Supreme Heaven to Woluduo City to kill the devil Dusage!"
Bu Niegu's fourth son also took a step forward, "My eldest brother is a devout believer in the Supreme Heaven, and he is on his way back.
The disciples have also ordered people to pack some fat sheep wine, and the women who serve the travelers and knights are also ready. Please accept our gifts. "
Only then did Yang Jiye come out and nodded with satisfaction, "We only have half a day to rest. Early tomorrow morning, the Yefu tribe must recruit two thousand devout disciples as followers to follow us to punish Dusage.
When the time comes, the Supreme God will be merciful and reward his devout believers with the richest pastures, the most beautiful flowers, and the fattest cattle and sheep. "
Asge and others behind Riluge immediately cheered, and Riluge was relieved.
They are indeed the travelers and knights of the Supreme Heaven. Not only will they not take away the wealth that Jeho cannot take away, but as long as they offer their loyalty, they can follow them to plunder the pastures, cattle, sheep, and women of the Bei Zubo people.
As for whether it can be won? Ziruge doesn’t think it’s a problem.
It is said that the Supreme Heaven has 9.99 million disciplinary knights, but it still can't handle a small Dusage!
(End of chapter)
