"Cui Li only pretended to be the emperor, and Yao Gu was even more arrogant." '
When Yelu Deguang read these sentences, he felt a surge of anger rushing into the sky, and the furious flames buzzed in his mind.
Brother Guang overturned the table on Hu's bed in one fell swoop, and the documents on the table were scattered all over the floor.
"Zhang Zhao! Hexi boy! I will kill you!"
The reason why Yelu Deguang was so angry was because it deeply hurt my brother Guang's heart.
Chuili is just the Khitan name of his father Yelu Abaoji, and Yaogu is his name.
In fact, Yelu Abaoji should now be called Yeluyi, but this name has little to do with Yelu Abaoji itself, because this is the Chinese name given to Yelu Abaoji by Yelu Deguang.
Uh..., there were so many filial sons in the Tang and Five Dynasties, and it was outrageous for a son to name his father.
The reason why Yelu Deguang did this was because he admired Han culture.
This person grew up reading Shangshu, Doctrine of the Mean, and the Five Classics. Deep down, he actually had a deep sense of national inferiority.
So he named his father Yelu Yi and himself Yelu Deguang. Doesn’t it sound like a Tang person instead of a Hu person?
Moreover, he not only gave his father a Chinese name, but also gave the Khitan descendant the surname Xiao, and even named his mother Luping's maiden family. This relatively Chinese Uighur people made up the story that they were descendants of the grassland tribes left by Empress Xiao, Emperor Yang of the Sui Dynasty. .
In fact, it is not completely fabricated. Shuluping's family has always had this legend, but its authenticity can no longer be tested. In order to make up for his national inferiority complex, Yelu Deguang took the opportunity to make it up.
All of the above are enough to show how sensitive Yelu Deguang is to his own national identity.
He agreed to send troops to Shi Jingtang back then. In addition to gaining access to the Sixteenth Prefecture of Yanyun, it was also an important reason for him to connect himself with Han culture by canonizing the Emperor of the Central Plains.
Now Zhang Zhao mercilessly called Yelu Abaoji "Cui Li Zhi" and Yelu Deguang "Yao Gu", how could it not hurt his heart deeply.
What kind of people are superficial brothers? Yelu Dege and Zhang Zhao, ah! wrong! The two of them are not even superficial brothers.
After Sha Hukou became brothers, only the Empress Dowager Duanzhi mentioned Luping's birthday the year before last, and the Liang Kingdom sent someone to congratulate him.
It was because Zhang Zhao wanted to attack Gaochang and subdue the Xijiasi people, but he was afraid that the Khitan would interfere, so he sent an envoy.
Later, on the birthday of Zhang Zhao's aunt, Queen Mother Fengtian, the Khitan sent a junior official from the sixth rank to come, and the relationship between the two countries quickly cooled down.
The next year, Zhang Zhao also sent a junior official from the Ministry of Rites to celebrate Luping's birthday.
Now it’s finally time for the ultimate sarcasm.
Yelv Deguang was roaring, but Feng Dao and Li Song below kept thinking about another sentence in their minds.
That is the sentence: 'Since ancient times, emperors have ruled the world, and they have always lived in China to control the barbarians, and the barbarians have lived outside to serve China. It has never been heard of the barbarians living in China to control the world! '
How can I put it, the attitude of people at this time towards Huayi was completely different from that of the Song and Ming Dynasties, especially after the Ming Dynasty.
Before the Song Dynasty, the Han nation's attitude toward the outside world gradually became more open, reaching its peak in the Tang Dynasty.
Before this, there were also Hu people who went south, but when Liu Yuan entered the Central Plains, he wanted to consider himself a grandson of the Liu family, and even sacrificed Liu Chan, the later leader of the Shu Han Dynasty. Emperor Xiaowen of the Northern Wei Dynasty, Tuoba Hong, would rather pull his own eggs than go south. Chinese.
The Han people did suffer when the Five Huns invaded China at the end of the Han Dynasty, but the Hu people at the bottom lived like that and were not superior to others.
The large Han clan that had mastered the means of production learned from each other and merged into one, and they were the winners of that era.
The Hu people before this, if you say he is a Hu person, he can barely tolerate it. If you say he is not Tang'er, he will jump up and fight you desperately.
That's why there are fanatical converts like Qibi Heli, Bai Xiaojie, Yuchi Sheng, and Li Keyong.
At this time, the Han people also held a slightly more welcoming attitude towards the Sinicization of the Hu people.
Because they have not experienced the imperial concubine who was turned into a camp prostitute during the reign of Emperor Jingkang, nor have they experienced 100,000 people from Yashan being forced to cross the sea, nor have they experienced the national oppression of the Yuan Dynasty, nor have they experienced the Manchus shaving their hair and changing clothes.
Therefore, they had some resistance to Yelu Deguang's entry into the Central Plains, but this was mostly caused by Yelu Deguang's connivance with the Khitan people to clear grass and grain, not because Yelu Deguang was a Khitan.
In their view, no matter what kind of Hu people enter the Central Plains, they will be Hanized sooner or later.
As for Zhang Zhao's message, it was a deafening cry after the two Song dynasties were successively destroyed by foreigners. Hexi, Longyou, and Liaodong were not owned by the Han family for hundreds of years. The Han people were once regarded as weak cowards.
However, that doesn't mean it's inappropriate to use it here. Although it's a bit too hard, it can still serve as a head-on blow.
Combined with what the Khitans have done in the Central Plains in the past few months, the sentence "I have never heard of Di Yi living in China and ruling the world" clearly indicates the fate of the Khitans.
"Recover Zhou Ru, so that he does not have to go to Guanzhong, and gather all the Pi Shi and Shan troops. Let Feng Shengzhou Wu Ding army, Yuzhou Zhongshun army, Bohai, Xi people, and Han soldiers all cross the river. I will personally conquer and kill Zhang. thief!"
Here the Han ministers looked at each other, and over there Yelu Deguang was still shouting filial piety. He had originally asked Zhou Ru to be an envoy to Guanzhong to discuss something with Zhang Zhao.
Because Yelv Deguang felt that the identity of Zhang Zhao, a loyal minister of the great dynasty, was very suspicious, and his ethnic composition should be similar to him.
Moreover, the Khitan troops and horses were not exhausted due to the annual campaign in Hexi. Zhang Zhao also intervened in the grasslands, so his ambitions for the Central Plains should not be that great.
So as the elder brother, he lives in the Central Plains and has the sacred land of Henan and Hebei. The younger brother, Zhang Zhao, sits in Guanzhong and has a long view of Shu. Wouldn't it be beautiful if each of them digests the occupied areas?
Anyway, the seven kingdoms in the world stand side by side, and many of them are separated from each other.
The result! Brother Guang never expected that Zhang Zhaohe would become so determined that he would treat his brother as a bandit who broke into the house and call on all the countries in the world to attack him.
hateful! Killable!
At the same time, Zhao Yanshou's cold sweat was pouring down.
He finally knew what his son Zhao Kuangzan wanted to do.
What a traitor! What a traitor! It's quite smooth for you to be Ma Mengqi, but I don't want to be Ma Teng.
Thinking of this, this big traitor who had just ascended to the throne as King of Wei rushed out and said to Yelu Deguang.
"Your Majesty, if we want to deal with the Liang Kingdom, we alone may not be able to defeat the Liao Dynasty. It is better to summon all the generals of the Han Dynasty and use me as cavalry and the commanders of the towns as infantry. Only then can we defeat the enemy."
Hearing what Zhao Yanshou said, the furious Yelu Deguang immediately calmed down, and the neighing of the strong camel seemed to ring in his ears again.
yes! Just use the soldiers of Daliao to fight against Liang, no! When Yong Guo fights, the chances of winning are not necessarily great.
Moreover, Yong State has Liangzhou's big horses. If they are defeated, they may not be able to escape by riding camels this time.
More importantly, he knew the strength of the Jin army. In the environment of Bai Tuanwei Village, he could defeat his 80,000-strong army like a mountain. It was not easy to deal with. If they could be organized, Isn’t it beautiful?
right! Also let this bitch Zhang Zhao have a taste of what it’s like to be a camel god of war! Brother Guang's face felt a little hot as he thought viciously.
However, there is also a problem, that is, after Brother Guang entered the Central Plains, he allowed the Khitan people to harvest grass and grain everywhere. Not only did these Jin soldiers starve, their family records were also affected.
As for the generals, it was even worse. Du Chongwei and Li Shouzhen all had to pay 10,000 guan of congratulatory money, not to mention the others.
With such treatment, you still want people to go to the battlefield to fight for you?
I'm afraid just running away is considered worthy of someone. It's normal to turn against someone on the battlefield and stab you.
For the first time, Zhao Yanshou felt contempt for Yelu Deguang in his heart.
Thief, I tried to persuade you not to mess up, but you refused to listen. Now something is wrong!
However, contempt comes to contempt. Since we have embarked on this road, we still have to work hard. Zhao Yanshou walked over and whispered in Yelu Deguang's ear.
"There are a large number of temples and banks in Kaifeng Prefecture in Tokyo and Luoyang Prefecture in Xijing, with huge savings of tens of thousands of dollars. It is better to make donations from these banks and reward the troops generously.
I know the virtues of these Central Plains soldiers and generals. As long as there is a profit, they will fight to the death. "
Yelu Deguang's eyes widened in shock. It was not that he had never thought about touching the temple's money, but at this time, the general trend was to believe in Buddhism, and not everyone had the courage to destroy the Buddha with three martial arts.
Zhao Yanshou snorted coldly, "Then Yong Wang Zhang Zhao lives in a corner and can exchange white paper for Zhu Lanruo's real gold and silver. Your Majesty sits on the land of the two great kingdoms of Liao and Jin, why can't you issue banknotes for money?
Besides, you don’t want all their gold and silver. Your Majesty can exchange them 500,000 guan of Daliao silver notes for 500,000 guan. "
well said! Everyone was speechless.
Why could Yong Wang Zhang Zhao use silver notes to exchange for real gold and silver? If a thoughtful person thinks about it, he can actually figure it out.
It's nothing more than Shang Jun's operation of establishing trust in a tree, which is supported by extremely strong credibility.
Every time King Yong issued a silver note, the corresponding gold and silver would be deposited, and the Tianzhu Buddha treasure could be used as a guarantee, so everyone believed it.
What do you Yelu Deguang have? What credibility does your Liao country have? Why should people trust a country that doesn't even pay its troops and relies on robbery to survive?
However, everyone understood it, even Yelu Deguang might not understand it, but they would not point it out.
Because now it is the best way to collect the gold and silver of the bald donkeys and reward the troops generously.
What else to do?
Are you going to raise money for paying homage and let the Han ministers and the people distribute it?
Moreover, the idea of raiding the temple bank was Zhao Yanshou's, and his hands were carried out by Khitan people. What does it have to do with the Han officials in the house?
So, amid the compliments, Yelu Deguang waved his hand.
"Now that the situation is urgent, let me suffer, masters. When the thief Zhang is defeated, I will personally go to the Buddha to repent, and the silver I took will be returned in double."
