Ye Qin had a hunch that the monk had not taken action now, but was just hanging around him, but maybe it was just because of some kind of shackles, waiting for an opportunity.
If the shackles disappear in the future and the monk no longer has taboos, it will be even more troublesome to actually take action.
Ye Qin didn't dare to bet on this possibility, and he couldn't let himself fall into such a passive situation, so it was better to strike first.
"The top priority is to condense it into golden elixir as soon as possible, but what should be the method of breakthrough?"
Ye Qin had a headache. After all, he was facing a powerful enemy and there was not much time left for him. The snake's tail flapped uneasily on the ground, and the bright red snake letter trembled more frequently.
The more he needs to be calm at this time, the deep snake eyes become smooth again, like a pool of unfathomable water. It seems that no matter how the outside world changes, he cannot be shaken.
The demon elixir is the golden elixir.
And what is golden elixir?
Gold is a thing that is strong and indestructible forever; elixir is a thing that is perfect, bright and pure without loss.
There is a vague connection between Qi Dan and Jin Dan.
The two are similar, but there are also differences. Qi Dan relies on external forces to refine the elixir and then supplements it with the energy of heaven and earth, so Jin Dan must use a similar method.
Everything is connected, and one connection leads to all connections.
Ye Qin recalled the previous situation when he formed the Qi Pill. After refining the pill, he increased the Qi mass in his body, and the qualitative change led to a quantitative change.
Is it understandable that Qi Dan is refined outside, while Jin Dan is refined internally.
Therefore, the golden elixir is also called the inner elixir? Refining both externally and internally.
There is a poem in "Wu Zhen Chapter": "Setting up furnaces and cauldrons to teach the universe, tempering the essence to make the soul. Gathering and dispersing, the dense clouds become changes, and the Yuan Miao is about to be discussed."
It can be seen that the best furnace for refining golden elixir is oneself, refining water and fire, refining yin and yang, so that yin and yang are balanced, water and fire are combined, and the internal organs are stable.
Regarding the theory of the furnace itself, some people think that the whole body is a furnace, some think that the furnace must be the Dantian, and some people think that the position of the furnace is not fixed and must be experienced in silence.
When the human body is intended to be a cauldron, no matter where it is, it must practice refining its essence, energy, and spirit to enlighten its own yin essence and turn it into yang qi. Then the yin and yang qi transform into each other, endlessly, thus forming the inner elixir. , which is also commonly known as the golden elixir.
The root of the golden elixir is the change of yin and yang, the generation and restraint of the five elements, and the unity of heaven and man. Among them, it is also combined with refining qi, refining qi to transform into spirit, refining spirit to return to emptiness, etc.
"So if you want to refine the golden elixir, you need to use yourself as the furnace, use essence, qi, and spirit as objects, master their operation methods, and then refine and cultivate them to condense them into elixirs in the body."
Since ancient times, it has been known that the Tao gives rise to one, two gives birth to two, two gives birth to three and three, and then derives into all things. This is the way of creation that goes hand in hand, that is, there is life and death, and life and death are endless.
The golden elixir works in the opposite direction, causing all things to merge into three, the three to become two, and the two to become one, forming the golden elixir and returning to its origin.
"Book of Changes·Xi Ci" says: "Essential energy is a thing, and wandering soul is a change. This is why we know the emotions of ghosts and gods."
This means that the exquisite Qi condenses into physical form, and the Qi soul disperses to cause changes. By observing the changes in physical form, we can know the true state of "ghosts and gods".
Obviously, the statement in "The Book of Changes" is rather mysterious.
But in ancient thought, there was not only the concept of "essence", but also the concept of "spirit".
"Zhuangzi Lieyu Ke" uses the term "spiritual" when describing the living conditions of the "perfect person". In "Zhuangzi", "spirit" refers to people's "mind".
Obviously, in Zhuangzi's theory, it is easier to understand.
In addition, there are also medical theories, Huangdi theories, and Suwen theories, all of which have their own unique insights into the three things of "jing, qi, and shen."
As Taoists say, the most important of them is to refine the Qi, refine the Qi to transform into the spirit, and refine the spirit to return to the void. This is an indispensable step.
Therefore, which statement to choose is related to the use of essence, energy and spirit.
After Ye Qin thought about it, he finally chose the Taoist school based on his own practice, and then added some of his own understanding based on his own insights into the practice.
"Ye Qin's Insights": Essence is the foundation, Qi is the driving force, and Shen is the master.
Use your own mental power to turn the essence into qi. The qi will return from the perineum and tail to the Jiaji to the mud, and then descend to the Dantian. Repeatedly, slowly warming and nourishing, the yin essence will disappear, pure yang will accumulate, and the golden elixir will come from This is a great success.
"There are ancient records of the golden elixir road, but what I practice is the demon elixir. I must find my own path. I can learn from the ancient sages, but I cannot learn it arbitrarily. How can someone like others live?"
"I should use myself as the cauldron to refine the three great medicines of essence, energy and spirit, and cast the demon elixir!"
The ideas in Ye Qin's mind gradually became clearer, just like making alchemy normally, except this time the tool was himself, and the so-called herbal medicine was Jing Qi Shen.
In order to refine an elixir in his body, this elixir is the golden elixir. He must gather all the strength of his body to gather in the Dantian, return to his original nature, and condense it into an elixir.
Therefore, the demon pill is completed!
It can be understood from this that the essence, energy and spirit here must be closely related to himself. It is not difficult to understand the essence. It is the basis and should be the object of his visualization.
After all, this is a spiritual thing, so it should be appropriate.
Qi is the driving force, and it can be replaced by the Qi of heaven and earth. There is nothing better than it.
As for the word of God——
For a while, Ye Qin couldn't think of anything on his body that could be used as a substitute. What seemed to be usable had already been used.
A flash of inspiration flashed through his mind, and his gaze fell on the foot of the mountain, where the mountain temple was located. This was thanks to the inspiration brought to him by the wild temple and the monks.
"The incense in the mountain temple gathers the power of all sentient beings. As "Su Wen" said, isn't it the best 'god'?"
The mountain temple is closely related to him. The piety and awe of the villagers, coupled with the prosperous incense, make this business more powerful. If it can be integrated into the golden elixir, the results can be imagined.
And this is Ye Qin’s own understanding of essence and spirit after referring to ancient sages!
And when these three 'big medicines' are put into the 'cauldron', the demon elixir will become a sure thing!
"Although this trip caused me trouble, it gave me an idea for a breakthrough."
With everything ready and a clear idea, Ye Qin can start refining the golden elixir at any time.
But the ghost monk followed him like a shadow and came out to disturb him from time to time, making it impossible for him to completely calm down.
"We must find a way to stop him."
Looking at the figure not far away, Ye Qin's eyes became darker little by little, and he already made a decision in his heart.
Covered by mountains, it is extremely green. The sunlight shines on the lush green woods, and the reflected light spots climb up the stone wall next to it. Against the natural background, it looks colorful and complements each other.
Ye Qin came to the place where the formation was previously arranged. The terrain here is special. After continuous transformation and improvement, the power of the formation is also constantly evolving. The only pity is that there is no killing method yet.
It was originally intended to block the intrusion of those at the foot of the mountain, but now Ye Qin decided to use it to resist the monk.
Since the monk cannot be eliminated for the time being, then change your thinking and find a way to trap him.
The green scales on Ye Qin's body exuded an inexplicable luster, as the energy of heaven and earth continued to pour into it.
Dots of light emerged from the eight directions around him, and the innate formation began to operate, faintly forming a huge Tai Chi Bagua pattern.
Ye Qin is in the center of the pattern. He integrates himself into the entire formation, which is equivalent to the existence of the formation eye.
Soon, there was a vague gas rising all around, and the surrounding scenery became hazy in the mist, with clouds billowing in the mist and steaming.
Both Ye Qin's figure and aura were concealed by the formation.
He vaguely saw a dark yellow figure standing not far away, watching his every move.
It's that monk again!
But at this moment, that exaggerated and weird smile gradually became blurry.
Although I don't know if the formation can withstand the monk, it at least adds a layer of protection to Ye Qin's safety, which barely gives him some psychological comfort.
As the fog got thicker, the feeling of being watched seemed to become much less intense.
"It's really useful."
Ye Qin was a little excited, but he didn't know how long the formation could last, nor when the monk would break in. He had to seize this little time and break through as soon as possible.
The sense of urgency and danger weighed on Ye Qin's heart like a mountain, making him mentally tense all the time.
But at this moment, he was finally able to completely get rid of distracting thoughts, slowly closed his eyes, and suddenly entered that mysterious and mysterious feeling.
When there is pressure, there will be motivation. Different from the previous situation, Ye Qin is facing the threat from strange creatures this time.
Maybe when the monk takes precautions next time, the formation will lose its effect, leaving Ye Qin with not much time.
He must refine the golden elixir as soon as possible during this period.
The energy of heaven and earth gathered crazily, Ye Qin's snake body continued to expand, and the crazy whale swallowed the surrounding gas. It could be said that it would not refuse anyone who came.
Refining the inner elixir requires a lot of power, so he must absorb the energy of heaven and earth as much as possible to prepare for the subsequent refining.
The small Qi Pill buzzed in the body, and began to expand at a speed visible to the naked eye as it rotated rapidly.
He has accumulated almost everything before. It can be said that everything is ready. He only needs the east wind and is only a little bit away from being able to break through.
But this ray of east wind never arrived, and instead it attracted inexplicable creatures.
Ye Qin originally wanted to do it step by step, but under the threat of the monk, he could only create Dongfeng by himself.
The Qi of Heaven and Earth absorbed and exhaled too much, completely exceeding the original load of the Qi Pill. Ye Qin could feel the swelling in his meridians.
Those powers kept moving around his body, and he felt like a balloon filled with power, and even his blood became boiling and hot.
Snakes are originally cold-blooded animals, but Ye Qin's cold snake body became extremely hot, and the dark green scales seemed to be burned red, with a faint red light.
Excessive inhalation force was such a situation. Ye Qin felt that the inside of his body was being torn apart, and the severe pain made him roll over.
Dust was flying, and the surroundings became a mess. The snake's tail slapped on the big tree next to it, and the giant tree half a man thick was cut in half. It can be seen that Ye Qin is now powerful.
The ground was all marked by snake tails, and the ravines looked shocking.
I don’t know how long it took, but the violently rolling snake finally calmed down.
The white bone origin of Qingguan on the hand is transformed into reality, and at the same time, there is a silver moon hanging not far away, which looks like a miniature version of the bright moon.
Purple thunder and lightning sparked in the air, surrounding the bones, and the silver moon also shed a light like water.
A river extends from the Shangqing Temple, and the sound of gurgling water can be vaguely heard. It seems extremely vast and distant, with the reflection of the moon floating on it.
At this moment, these imaginary objects seemed to have received some kind of summons, and following the surge of the energy of heaven and earth, they were all integrated into the bones.
In an instant, all the imaginary objects disappeared, whether it was the moon, thunder and lightning, the Shangqing Temple, or the river, leaving only an eternal white skeleton standing between heaven and earth.
Combine it into one, refine it and transform it into one.
The hazy fog slowly rose, and all the scenery became blurred, as if a pair of invisible hands had wiped away their existence.
Bai Gu looked at Ye Qin's position, and a steady stream of energy was emitted, providing sufficient power and foundation.
The two steps of refining Qi and refining Qi into God have been almost completed by Ye Qin. The most important next step is to refine God and return it to the void.
The first two are okay, one is the Qi of Heaven and Earth, and the other is an object of self-contemplation, both of which Ye Qin is familiar with.
It can be used as medicine to make elixirs.
But regarding incense and the power of sentient beings, Ye Qin had never been exposed to it before.
If it weren't for the ghost monk, he really wouldn't know these things.
Immediately, he radiated his spiritual power, extending towards the foot of the mountain, and soon sensed the existence of the mountain temple.
Although he did not come to the mountain temple many times, Ye Qin was no stranger to this place, and was even somewhat familiar with it.
The moment the spiritual power touches the temple, it is like a fish entering the sea, feeling at ease.
The whole process can be said to be extremely smooth, without any obstacles. After all, this is Ye Qin's own temple, and coming here feels like going home.
Ye Qin took a closer look and found that energy fluctuations were indeed surging in the temple, which was incense and telepathy.
But compared to what was felt in the wild temple, this energy was not powerful.
It can be roughly divided into two parts, one is supported by incense, and the other is supported by the villagers' telepathy.
It is far from reaching the point of forming a 'public business'.
Ye Qin guessed that the temple may have been established for too short a time to meet the conditions for its formation, and the incense and telepathy were too far behind.
Moreover, 'business' is also an extremely special existence, and it is not easy to form. Just like the fragments of the mottled years, it requires unknown and specific conditions.
However, even if there is no public business, this incense and telepathy should be enough. After all, they are just used as medicine on behalf of the gods to refine demon elixirs.
"The last medicine!"
Ye Qin tried to use his mental power to gather the incense and telepathy together and guide them all towards the mountain.
The villagers in the mountain temple came and went, and people came to worship people who offered incense from time to time every day, so they quickly discovered something was wrong.
"This cigarette is so strange, why are it floating outside."
At this moment, the windows of the temple were closed, only the door was open, and no wind was blowing. However, these cigarettes seemed to gather together in a regular pattern, rising up and drifting towards the outside world.
Moreover, not only the incense in the incense burner, but also the newly lit cigarettes and candles in the hands of the villagers were in the same condition.
"It's just amazing."
There are many villagers who come to offer incense, but they have never encountered such a weird thing.
They hurriedly walked out of the mountain temple, and saw the fireworks condensed into a thin river in mid-air, flowing towards the mountain, like mist and illusion, and it was extremely sacred.
"..."
For a moment, the villagers were shocked speechless and subconsciously looked at the statue in the temple.
Amidst the curls of green smoke, the statue of the god actually gave people a feeling of coming to life, becoming more and more mysterious and exuding inexplicable majesty!
"Could it be that the mountain god has appeared?!"
Besides the mountain god, who else could cause such a scene?
For a moment, the villagers present knelt down and kowtowed, their expressions full of awe.
These incense winding into a river, mixed with the villagers' telepathy that is difficult to detect with the naked eye and spirit, floated under the blue sky and white clouds, and soon came to Ye Qin's side.
"Hiss——"
There was a unique smell of incense in the air, which was different from the smell from the previous monks. It gave Ye Qin an extremely comfortable feeling and shocked people.
"Come into the cauldron and make the golden elixir!"
Ye Qin said silently, and the river of incense suddenly swirled around him, and was slowly absorbed by him, and was incorporated into the cauldron in his body, becoming the last great medicine for the human body!
It's even later. I was a little busy at work during the day, so I'm very sorry.
There is another chapter in the early morning!
(End of chapter)
