The next day, Ye Xing checked everyone's situation and comprehensively guided everyone's practice one by one.
The three elders Shen Shi, Ziying, and Jin Qilang, with Ye Xing's improved techniques and targeted cultivation insights, achieved very good results.
After nearly three years of irregular retreat, I have reached the peak of the ninth level of foundation building. After a few years of accumulation, there should be no problem in breaking through to perfection.
Ye Li is still at the seventh level of foundation building. In nine months, her cultivation has also increased slightly. She is now taking care of many positions, but she has advanced communication tools and Qi Ming to help formulate and adjust various management rules.
The two of them were very busy during the day and devoted themselves wholeheartedly to the structural reform of the Magical Instrument Sect, but it seemed that they had more time to practice at night.
After Qi Ming obtained Ye Xing's latest deduced technique details and an unlimited supply of top-grade spiritual stones, during the extremely busy nine months, his cultivation level actually slightly improved by a small level, reaching the peak of the sixth level of foundation building. .
Qi Ming's qualifications are actually not bad. The exercises Ye Xing gave him before were safe but not very efficient. He didn't have many top-quality spiritual stones, so the progress has been slow.
When I arrived in Rouran, to be honest, I got the exercises re-derived by Ye Xing, and guided them with the golden elixir zhenqi. I also had unlimited use of top-quality resources, and did not go into retreat. I practiced in a few months. For a small upgrade.
This is certainly due to the accumulation of experience, and it is also a clear proof of Ye Xing's new practice. In fact, apart from the fact that the practice varies from person to person, the most important thing is to improve the efficiency of practice.
Although he has not found an effective way to stimulate the conversion efficiency of spiritual energy, Ye Xing's research has still made it clear that changes in physical fitness can improve efficiency.
When Ye Xing was practicing with Qi Ming, he used his own Phoenix Fire Refining Technique to help him temper his whole body's meridians, and it really had some effects. This was also an experiment that Ye Xing had envisioned.
Of course Qi Ming fully agreed. In fact, he felt that his cultivation level was still too low, and he completely accepted his master using him as a test subject.
Judging from the results of nine months of testing the new method, Ye Xing is still not satisfied. Qi Ming has made progress, but there is no such radical change.
It seems that it is more practical to find a way to activate the energy conversion mechanism of cells in the body. After all, consuming one's own golden elixir infuriating energy to help others temper their bodies only slightly changes the efficiency, which is actually not a good method.
Three days later, Ye Xingcai found Ye Ran and began to check his son's practice in his practice room.
A detailed examination of Ye Ran's situation was carried out, because it was known that Ye Ran had the dual attributes of fire and earth. The earth attribute was inherited from his mother, and he had an excellent affinity for earth aura;
With Ye Xing's deduced comprehensive skills of fire and earth attributes, Ye Ran's practice is also very fast. Now he has reached the fifth level of Qi refining at the age of five.
To be honest, although Ye Xing's technique deduced from "Taixu Sutra" is extremely stable, it is not necessarily the best. In fact, Ye Ran's qualifications make it necessary to find a more suitable technique.
During this trip to the East, he also received the skills from the ancestor of the Holy Sect Yuanying, and promised to help him find a suitable successor. At that time, Ye Xing thought of Ye Ran.
The practice of the ancestor of the Holy Religion Yuanying is extremely special. It is not the traditional practice of the Holy Religion that combines Taoism and practice, and the unity of heaven and man. Instead, it is a practice dedicated to the awe-inspiring aura between heaven and earth. It has a bright and upright mind and a heart The boundless realm of fearlessness.
The Qi of Haoran is not the natural Qi of the Five Elements, but a unique and common rule of life that exists in living bodies. It is also the humanistic Qi formed by the rules of life.
Humanistic aura is actually an aura formed by a common underlying rule within the human race. It exists among people like aura and can be absorbed and understood.
This breath can be said to be more or less, it all depends on personal perception. In essence, it is a law that must comply with the righteousness of the world.
It sounds vague, but it is actually very simple. For example, as a natural life form, a savage beast can kill each other for its own benefit, but it does not treat its own kind as food. This is the bottom line of life. .
Inferior beings, except for themselves, all others, including their own kind, are food, so it is impossible for them to have such rules. Of course, they also have their own race-specific rules.
The same is true for Haoran Qi. Understanding the laws of life forms in the world and thus guiding one's own practice is a method of using one's state of mind to guide one's cultivation to advance.
The general cultivation techniques are to strengthen the true energy, then break through, and then synchronize the state of mind.
The law of this skill is different, that is, by understanding a specific subtle law step by step, the state of mind can be improved by a small step, and at the same time, the earth attribute Qi can naturally be improved by a small step.
The so-called laws are actually inexplicable. Nascent Soul Realm masters practice laws, which are still too far away for Ye Xing.
People with a peaceful and sensitive mind can naturally perceive this aura while walking in the world, thereby promoting the improvement of their own cultivation. If they cannot continuously perceive it, their progress will be extremely slow.
The only advantage is that this technique does not have any hidden dangers. Once the state of mind is broken through, the cultivation level can be broken through simultaneously.
Ye Xing's current problem of out-of-synchronization of cultivation, state of mind, and consciousness would not occur, and it would take countless hours to adjust the balance.
In addition to a pure and upright mind, this technique also requires excellent earth attributes. Earth attributes are peaceful and righteous qi. In other words, it is essentially based on the true qi of earth attributes and guided by humanistic qi. A method of practice.
Ye Xing is no stranger to this compound practice method. In fact, he practices the practice of integrating the five elements.
If he can understand the ancestor's advice and pass it on to Ye Ran, Ye Ran can practice the three composite practices of fire, earth, and aura.
From the Phoenix Ring, Ye Xing derived a trace of the ancestor's true energy and mixed it with his own, allowing the true energy to enter Ye Ran's body from his left thumb, and detecting Ye Ran's body's reaction to the ancestor's true energy.
After a while, a look of surprise appeared on Ye Xing's face. It was also a look of surprise. This trace of the ancestor's true energy, which was refined by Ye Xing, suddenly melted into Ye Ran's true energy, completely compatibility. Infinite.
In other words, Ye Ran is the most suitable candidate, the successor requested by his ancestor.
If the remaining 60% of the ancestor's true energy in the Phoenix Ring is completely absorbed by Ye Ran, then Ye Ran may immediately become a master close to the Nascent Soul level.
Of course, Ye Ran's physique is certainly not strong enough to accommodate this true energy now, but after tens or hundreds of years, when Ye Ran's physique reaches that level, he will be able to directly receive this true energy.
After spending ten days, Ye Xing deduced the contents of "Haoran Zhengqi Jue" several times, including the Nascent Soul Stage exercises written by his ancestors. He did not find anything wrong. It is indeed an extremely efficient method. And stable exercises.
Ye Xing himself has not reached the Nascent Soul Realm and does not understand the conditions of that realm, but the skills of the Golden Core Realm can be fully understood. It is indeed an extremely advanced cultivation method.
Ye Xing passed the deduced and understood first-level exercises of "Haoran Zhengqi Jue" to Ye Ran piece by piece, asking Ye Ran to give up the exercises he was practicing and revise "Haoran Zhengqi Jue";
Of course, before that, the original fifth level of Qi refining must be re-condensed using the method of "Haoran Righteous Qi Jue" under the full protection of Ye Xing.
After the father and son went into seclusion for a month, Ye Ran completely gave up his original cultivation method. His cultivation of the fifth level of Qi refining was also completely transformed, and he began to use "Haoran Zhengqi Jue" as his only main cultivation method.
In order for his son to change his martial arts, in addition to fulfilling his ancestor's instructions, Ye Xing also wanted to find a suitable use for his ancestor's true energy. It would be a waste of resources if he refined it all by himself to strengthen his body.
The ancestor's cultivation for more than a thousand years is still the second level of Nascent Soul. If Ye Ran can use this to quickly grow into a Nascent Soul master, it will be a huge guarantee for himself, the Tianxing Kingdom, and Rouran.
Of course, this is something to talk about later, and it is still too far in the future. It is estimated that it will be difficult to realize within hundreds of years, but there is still hope.
After Ye Ran changes his skills, he will advance faster than before, and he may one day advance faster than himself.
Now I understand why there are countless kinds of exercises in this world, because the differences between people may seem very small, but in fact, when it comes to details, the internal differences are huge.
No matter how he deduces and modifies the "Taixu Sutra" he practices, it may not be suitable for others. Every cultivator must make subtle adjustments to the practice according to his own conditions. Others cannot replace this process.
The method of inheritance of thoughts of shaman cultivators is actually the rapid transmission of knowledge and experience, and it cannot replace the process of one's own cultivation.
Ye Xing actually understood how to cultivate the Qi of Haoran, but he couldn't practice it himself. He had to overthrow and give up his original cultivation and start from scratch, which would be fatal and impossible. However, it was possible to learn from it.
In particular, the method of guiding the movement and transformation of Qi by understanding the rules is really special.
