Zhu Jingyuan has arranged the semiconductor industry upgrade plan for the next two years.
Next, we started to explain the strategies and requirements for Internet environment management.
Although Ming Dynasty's personal computers and the Internet are still in the experimental stage, they are only used by imperial agencies, scientific research institutions, and official manufacturers.
It may take a long time for ordinary people's families to use it.
But for many truly wealthy people, they will have the opportunity to experience it within the next two to three years.
The very few core personnel of the Ming Dynasty, the most important members of the royal family such as princes and princes, such as the ministers of the nine ministers, the bachelors, the ministers of military aircraft, and the important people in charge of major industrial groups can directly use it this year.
So it's not too early to make rules.
Moreover, it is best to have the most basic rules from the beginning. When something happens to the participants, it will be much more troublesome to plug the loopholes.
The core requirement for Internet management put forward by Zhu Jingyuan is the absolute real-name system.
The Internet in Zhu Jingyuan's previous life originated in the United States, and its underlying rules and interaction habits were built on the basis of modern American culture.
China's mainland access to the Internet is actually undergoing a comprehensive cultural shock.
The intensity of the impact was also unprecedentedly direct.
The process of local modernization in Zhu Jingyuan's previous life, until the process of final integration into the Internet, was also the process of the collapse of the traditional moral system.
The point is that a new, more reasonable moral system was not quickly established.
This process is the same logic as the collapse of traditional morality in the Renaissance era in the West.
However, in the subsequent Enlightenment Movement, the West re-established another moral system, and was extremely proud of it, and forcibly promoted it to the whole world.
Then it impacted the traditional moral system of the East and finally completely shattered it.
The basic rules of the Internet era are the rules that are taken for granted in Western societies, but they are taken for granted in the East and are contrary to traditional concepts.
Therefore, from the perspective of traditional Chinese natives, the Internet environment is extremely chaotic.
Many people regard it as a scourge.
This purely entertainment product born on the Internet is something that cannot be looked at directly.
The pride and confidence shown by many people in the Internet age, or the feedback of fear and loss, are particularly exaggerated and even weird.
Now, what kind of underlying logic and rules should the Internet born in Ming Dynasty have?
How will it be different from the Internet in previous lives?
Due to typical American social habits, they often discuss how to deal with an incident after it happens.
Finally, this approach will be turned into rules and laws.
Before something happens, they have no instinctive habit of legislating, and may even feel that there is no basis for legislation.
The early days of the American Internet industry were also full of widespread confusion and testing factors, and overall lacked necessary management and guidance.
A simplest example:
The device itself that can connect to the network should be very important.
As a result, the production and trading of related products have not received the targeted supervision and control they deserve.
Devices connected to the Internet can be sold to anyone at will, and can directly connect to other people's networks without any restrictions.
This is like buying a car without getting a driving license or going to the vehicle management office to register it.
Any driver can drive as long as he has a driver's license.
Zhu Jingyuan had to put an end to these situations as a matter of course in the process of popularizing the Internet in Ming Dynasty.
The first is to clarify the sales, management, and registration system of network equipment.
Purchasing Internet equipment must be the same as purchasing a car. It must be registered on-site at a special place and activated online.
The holder's identity number is the same as the network account handled, and is directly bound to the purchased network equipment, realizing a real-name system in the physical sense.
Once a network device is directly connected to the Internet, network providers and management agencies will be able to know who owns the device through the hardware signature.
It is equivalent to being able to see the license plate number and driving license.
At the same time, you can also know whose network account is used to log in to the Internet through the account code of the account used to connect to the Internet.
It is equivalent to directly checking the driver's license.
At the same time, all public infrastructure networks around the world were under the unified management of the Ming Dynasty.
Users cannot jump back and forth between multiple systems to avoid tracking.
All devices in the world that can access the Internet, and all accounts that are allowed to connect to the Internet, all have directly corresponding identity registrations.
In this way, hacker behavior can be curbed as much as possible at the sociological level.
Although there will certainly be cases where the driver's license does not match the person using it, the investigation can also be assisted by the actual holder of the driver's license and driving license.
It will be extremely difficult for an unidentified person, or a person who cannot produce identification documents, to obtain a device that can access the Internet without being tracked.
The most important reason why hackers in Zhu Jingyuan's previous life were able to get away with it and were difficult to be caught and sanctioned was that the network structure was too complex.
The entire world network is divided into countless local area networks.
However, the public opinion environment dominated by the West uses anonymity and privacy protection as an excuse to not cooperate with investigations by countries they do not recognize.
As long as a hacker jumps multiple times in multiple environments and uses the meat pigeon machine to control others to carry out his actions, it will be difficult for him to be truly caught.
In today's world of Ming Dynasty, this kind of similar situation will be greatly reduced.
Neither Internet providers nor people who use the Internet have any idea that the Internet should keep users' violations secret.
On the basis of such a physical network, Zhu Jingyuan also proposed a basic management logic for ordinary people in a normal Internet communication environment.
It is to establish two logically independent network systems.
Because according to the current typical moral understanding of Ming people, according to the traditional moral system of Ming society.
The vast majority of people in the Ming Dynasty will not let the female family members of the family have contact with outsiders at will, let alone let their wives and daughters deal with any man whose identity cannot be verified at all.
Therefore, the Internet used by men and the Internet used by women must be separated into two independent systems.
Establish two systems that are completely isolated and cannot communicate directly.
In the future, all network platforms, all forums, game servers, and instant messaging tools of Ming Dynasty must completely separate men and women.
Men and women are not in the same community, not on the same server, and not in the same discussion group.
In conjunction with the real-name system in the physical sense, no one can remain anonymous, and everyone's basic information is true.
Don't let men and women get together casually on the Internet.
Don't let women gather in groups of suitors, and don't let men fish in troubled waters between multiple women.
Protect the female environment, protect the male environment, and then protect the entire online environment.
Of course, there will definitely be cross-talk between opposite sexes within the family, and even with facial recognition in the future, it cannot be completely avoided.
But that has been limited to a very close circle of real direct relationships.
Changing identities between relatives and entering the opposite-sex group is also a very bad behavior from a moral perspective and can be directly deterred and punished by legislation.
When Zhu Jingyuan talked about these arrangements, he actually thought of some things on the Internet in his previous life.
It seems that some girls are claiming to build some kind of facility for women only.
With my current decision, doesn’t this create a female-only Internet for them?
In fact, in today's Ming Dynasty, there are many facilities that only cater to women.
There are girls-only schools everywhere, with no male teachers.
There are also various women-only restaurants and teahouses, as well as women-only theaters and cinemas.
There are also a large number of factories where only women work, and businesses where only female clerks and only female customers are accepted.
Similar facilities and industries emerge one after another.
However, is the current Ming Dynasty the utopia of those girls in my previous life?
Obviously not……
When it reaches its peak and then declines, things will turn into extremes. When the moon is full, it will lose money. If it fails, it will be peaceful.
Some results may seem very close, but in fact they may be completely unrelated or even completely opposite.
Now, Zhu Jingyuan's plan to completely separate men's and women's networks has naturally been approved by the vast majority of people in the Ming Dynasty.
Neither man nor woman would speak out against such a plan.
On the contrary, if Zhu Jingyuan did not demand that men and women be separated but put them all in the same system, officials would raise objections.
Most parents in the Ming Dynasty are also likely to ban their female relatives from accessing the Internet.
Zhu Jingyuan specifically designated an Internet for women, objectively giving them the right to access the Internet in the future.
Just like other women-only facilities in Daming.
Without such facilities specifically for women, they may not have the opportunity to appear in public spaces for men.
Zhu Jingyuan also knew that many needs and emotions did exist.
Many things are better blocked than cleared. Emotions and curiosity must be vented, so they cannot be completely avoided.
The possibility of people of different genders coming into contact online cannot be completely avoided.
Therefore, we need to establish another official marriage introduction platform.
Marriage is a major event in the country and in life.
The Ministry of Rites directly came forward to organize the official platform, which was also completely in line with Chinese tradition.
Since it is a major and serious matter, it is necessary to use completely true information to communicate and contact in the most formal and official manner.
Everyone can only have contact with at most one person at the same time, and cannot chat with multiple members of the opposite sex at the same time.
An application must be initiated before contact, and it can only begin after receiving a clear response, and parents of both parties are allowed to directly join the communication.
Only after one of the parties has made it clear that they will no longer have contact and has completely cut off contact for at least one month, can they establish contact with other users of the opposite sex.
On the communication interface, the number of people of the opposite sex that both parties have communicated with should be displayed in a sufficiently distinctive way.
Because it is not in line with traditional morals to be frivolous.
Therefore, everyone is required to be absolutely cautious in matters of marriage, and no one should have any childish mentality or behavior.
As for this official marriage discussion platform, it does not provide any communication function between men and women, nor does it provide channels and functions for men and women to directly add friends.
In addition to discussing marriage, why do people of the Ming Dynasty want to communicate with the opposite sex?
Confidential private communication is even more impossible, because it is necessary to avoid the suspicion of adultery under Guatianli.
This is a natural moral requirement in Ming Dynasty...
In this way, Ming's Internet will be a completely real network.
Move the moral system in reality directly to the Internet, and the moral level will be higher than in reality.
Because many moral standards in reality are not mandatory, in fact the parties can only be punished through condemnation by public opinion.
If a person is completely shameless in reality, the influence of moral public opinion on him will be weakened.
But on the Internet, it can be enforced through program logic.
You can't do anything that doesn't meet ethical standards.
In reality, it is not allowed to be careless, but there will still be a few people who have affairs, a few people who have many boats, and there are still people who want to eat and sleep here and there.
On the Internet, possibilities are directly locked from the rule level.
Obviously, because the information on the Internet is also completely true, most people will be as concerned about their image as they are in reality.
There should be no random expression of emotions.
Maybe it seems strange to modern people, but it is also like this in reality.
Because this is the Ming Dynasty that retains China’s traditional moral system.
For Zhu Jingyuan, it is in his own interests not to recreate the cyberspace where everyone acted recklessly in his previous life.
He is the emperor of the whole world and the head of the imperial court of tomorrow that governs the world. He is not an ordinary person.
From one's own standpoint and from the standpoint of the Ming Dynasty, one must hope that everything can be controlled.
The various logics nurtured by modern American culture are not things that I care about.
People in this world have not experienced the Internet in their previous lives, and they do not know what the state of that extraordinarily free Internet is like.
Naturally, they don't think there is anything wrong with the Internet they use.
People in this world take it for granted that the Internet is an absolutely fair and open environment.
On this basis, if people develop forums, post bars, Weibo and other programs, they will become platforms for public solicitation of opinions and discussions.
The Internet platform in my previous life was full of places where hostility condensed.
The Internet in this world is likely to become the most harmonious and polite place, because illegal things cannot be done directly.
It cannot play the role of "venting one's extreme emotions".
But it will also give the best platform to people who are willing to communicate well and can communicate openly and honestly.
To put it bluntly, this is the same as the traditional rules of China, which is to protect honest people.
Restricts those who wish to exercise their strategic abilities in secret.
Will these people accumulate strength and try to break, transform or even rebuild the Internet?
What the future holds remains to be seen.
Zhu Jingyuan is just setting the framework of rules now.
Such framework rules are also in line with the understanding of the local courtiers of the Ming Dynasty, and they all feel that the emperor's request is natural.
Record everything honestly, and use these key points as a basis when you go back to sort out complete network rules.
(End of chapter)
