Chapter 794: Is this Zhu Bajie? (two)

Style: Science Author: The evil manWords: 2221Update Time: 24/01/12 18:39:26
Haha, woman!

In the end, the things that should be given were not given. Sanzang not only got the silver moonlight divine water and the corresponding one-third part of the jade purification bottle, but also got the forbidden curse from the hand of Guanyin Bodhisattva. After Guanshiyin dropped the restraint, he left without looking back. At that time, Guanyin, Manjusri, and Samantabhadra each held a hoop and asked Lu Bu to choose one at will. I never thought that these three hoops would come to Lu Bu one after another...

The tight hoop is matched with the tight hoop curse, which will cause pain when it penetrates the flesh and makes you want to live. It is the least mandatory of the three hoops. As long as Xuanzang doesn't recite the tightening curse, there is no difference from not wearing it.

The forbidden hoop is matched with the forbidden hoop curse, which can take root in the flesh and sting the soul. Among the three hoops, it is the most mandatory one. Even if Xuanzang did not recite the Forbidden Curse, once he violated the rules set in advance in the Forbidden Curse, he would have an attack on his own.

If the tight hoop is physical salvation, then the forbidden hoop is the soul's salvation. One acts on the body and can squeeze the head until it explodes while the other acts on the soul and can torture the soul to the point of death.

The actual candidate to hold the tight rein was Xuanzang, because only Xuanzang could recite sutras to monkeys, and Tripitaka always suppressed them by force. The actual candidate to master the forbidden hoop is Sanzang, because the forbidden hoop curse was forcibly taken by Lu Bu from Guanyin Bodhisattva, because Sanzang wanted to set up some interesting settings through the forbidden hoop:

Setting 1: Xuanzang cannot be killed.

Setting two, you cannot kill the banshee.

Setting three, you cannot call me Master.

Of course, these three settings are not absolute. For example, Zhu Wu could not attack Xuanzang directly, but she could drain her master. In this way, she would not be blamed. After all, it was Xuanzang himself who lacked determination and did not know how to control himself. Another example is that if she cannot kill the banshee, she can give her master to the banshee. For another example, you can't call him Master, but Zhu Bajie can be called "Brother Yudi". As long as Zhu Bajie is not embarrassed, she doesn't care if this "imperial brother" is the Jade Emperor's "Jade Emperor".

Once the restraint is put on, Zhu Wuneng can be regarded as a disciple of Xuanzang. The night is still very long, so Lu Bu will naturally not let the pig demon die. After rescuing it, he will seize the time to transform his female body!

In the pig demon, Lu Bu did not notice the power of mediating nature and reversing yin and yang. This is indeed the case. Among the thirty-six magical powers of Tiangang, the pig demon has initially dabbled in thirty-two of them. There are four that it cannot learn. They are: mediating nature, reversing yin and yang, flower blooming instantly, and returning wind. Backfire.

There is no need to say much about mediating creation. This is almost the strongest way to create creation. It is normal that you cannot learn it.

Needless to say, reversing yin and yang is almost the most powerful way of yin and yang. It is normal that it is difficult to get started.

The key point is the moment of flower blooming and the return of wind and fire, which represent the two extremes of the power of time.

Flowers bloom instantly, which represents the acceleration of time.

It allows flowers to bloom or wither in an instant, and even allows all plants to grow quickly and wither in an instant, withering and flourishing in just a thought. This kind of time acceleration is not the first and second realms of Lu Bu's reversal of time and space. The first realm is nothing more than entering a time and space where time flows faster, and the second realm is nothing more than being able to predict part of the future in advance. . This acceleration of time truly applies the power of time to matter. This is the third level of time and space that Lu Bu has been pursuing.

The return of wind and fire represents the reversal of time.

Let the wind blow back, let the burning flame shrink back, and you can make the development of things go back. This is the supreme power. This kind of time regression is also not the first and second realms of Lu Bu's reverse chaos in time and space. The first realm is nothing more than entering a world where time flows at a slower speed, and the second realm is nothing more than relying on the big clock to restart part of himself. This kind of regression in time truly exerts the power of time on all things. This is also the third level of reverse chaos in time and space that Lu Bu has been pursuing.

It can be seen that Zhu Bajie's qualifications and understanding are definitely among the best. The strongest art of creation, the strongest way of yin and yang, and the strongest way of time. Apart from these three avenues, other avenues can be understood more or less. Why did Lu Bu want to take Zhu Bajie? Naturally, he wanted to squeeze out all the value from Zhu Bajie. Nowadays, what attracts Lu Bu most about Zhu Bajie is his understanding of the magical power of the Thirty-Six Heavenly Gangs. The time is almost up, it’s time for Lu Bu to take action!

The first step is to derive Yuanyang.

Because Zhu Bajie is not dead yet, it is enough to export Yuanyang, and there is no need for a supporting resurrection. Lu Bu drew out his own yang energy and injected it into the pig demon's body. Yuanyang means Yang Qi. As the saying goes, people can live with one breath. As long as this breath does not disappear, they will not die.

The second step is to reverse the yin and yang.

As usual, Lu Bu did not touch Zhu Bajie's soul. Lu Bu would never admit it. He did it because Zhu Bajie's soul must have the mark of a saint. If he rashly changed it, he would be dead. The most typical example is Gao Cuilan. It doesn't matter even if Xuanzang is drained, he has to touch the soul.

The third step is to mediate good fortune.

Mediation of creation can be said to be the most powerful art of creation. Unexpectedly, Lu Bu regarded it as a permanent body solidification art. Different from the monkey's 4S curve, Lu Bu chose another path for Zhu Bajie:

As far as the face is concerned, slap the face to Loli’s face!

In terms of height, he has a small body of 125cm!

In terms of body shape, unlike the monkey's 4S, Zhu Bajie perfectly interprets what is meant by lordosis and posterior curvature. If the monkey is a Q-bomb, Zhu Bajie is a papaya!

As for the skin, because the monkey has two laws of gold and fire, it has the texture and luster of metal, and also has a high temperature like a flame, which is definitely not controllable by ordinary people. Zhu Bajie's core laws are water and wood. It is precisely because the water attribute laws are very good that she is the canopy marshal of the 800,000 Tianhe navy. It is precisely because the wood attribute laws are very good that Zhu Bajie's recovery ability is absolutely top-notch. Zhu Bajie's skin inherits the essence of water and wood. It has the humidity of water and the vitality of wood. To put it simply, it can be used to escape the heat and cool down, and you don’t have to worry about being damaged. No matter how terrible the wound is, it can be restored to its original state under the moisture of water and the vitality of wood!

Speaking of the Law of Water and the Law of Wood, we have to mention the Five Thunders of Yin that control the Five Thunders.

The five thunders of yin are precisely based on the Qi of kidney water, liver and wood, allowing yin energy to take the lead. The water of the kidneys is the law of the water attribute, and the energy of the liver and wood is the law of the wood attribute. Therefore, Zhu Bajie’s Yin Five Thunders are very strong, which is well-founded.

However, Zhu Bajie’s Yin Five Thunder used to be the Yang attribute Renshui Shuizang Thunder, but now Zhu Bajie’s Yin Five Thunder is the Yin attribute Kuishui Kuei Thunder. Moreover, because Zhu Bajie has a decent female body, her Sunflower Thunder is made from her own Sunflower Water. Once those days are reached, Zhu Bajie's Sunflower Thunder will reach incredible strength. Even a monkey would not want to face Zhu Bajie in those days. Anyone who touches such things as sunflower water will know.

No matter how powerful the magic weapon is, no matter how powerful the magic weapon is, if it encounters the Kuishui Divine Thunder from Zhu Bajie's days, it will either be directly contaminated or its spirituality will be eliminated directly.

Sanzang, I am so satisfied with this piece of work!

It's a pity that there are no spectators to appreciate it now, only the numb little white dragon filly. My senior brother is like this, and my second senior brother is also like this. What on earth is going on in this world?