Lu Bu and Sun Wukong can be regarded as students from the same school, but they don't know it. After all, Lu Bu's master is an old monk, and Sun Wukong's master is an old Taoist priest!
However, even if Lu Bu knew this, it would not prevent him from killing the monkey...
During the day Xuanzang was fine, he was just messing around with women. At night, Sanzang is a fierce man who buries the sky, the earth, and the common people. He can only destroy flowers with his hands. The key is that a certain flower is broken. It takes great courage to stay with Master Tripitaka. The monkey became the first victim on the westbound journey.
Master Tripitaka, who inherited Lu Bu's will, used only three moves to create a truly "beautiful" Monkey King!
The first step is to refine the Five Elements Mountain.
The Five Elements Mountain really has five attributes: gold, wood, water, fire, and earth. Lu Bu first used the divine machine Hundred Refining, the second level of the Hundred Refining, to refine the Five Elements Mountain successively with metal refining, wood refining, water refining, fire refining, and so on. Earth refining, to become familiar with the distribution of the five elements in the Five Elements Mountain. Then, Lu Bu used the divine machine of the fourth level to forcibly imprint his five laws of gold, wood, water, fire, and earth into the Five Elements Mountain, replacing the original five elements imprint of Tathagata Buddha. At this time, the Five Elements Mountain is Lu Bu's own Five Elements Mountain, and Lu Bu can perform some sexy operations while suppressing the monkey. It was impossible to perform minor surgery without holding the monkey down.
The second step is the upside-down eye.
This is one of the Thirty-six Heavenly Powers, the Inverted Yin and Yang, coupled with Lu Bu's third level of human body Yin and Yang, Lu Bu used the power of his soul to create the Inverted Divine Light. When the Inverted Divine Light shines on the monkey, The monkey's pseudo-indestructible body slowly reverses the yin and yang. Thanks to the monkey, the indestructible Vajra is only a pseudo-indestructible vajra. Once the monkey opens its Earthly Evil Acupoint to seventy or even above seventy, Lu Bu will not be able to reverse the yin and yang, and the Five Elements Mountain will not be able to suppress the monkey at all. Of course, Lu Bu didn't go too far. He just reversed the yin and yang of the physical body and didn't touch the yin and yang of the monkey spirit. Finally, when the upside-down eye stopped emitting divine light, the monkey's Yang-attributed innate Geng-metal body had turned into a Yin-attributed innate Xin-metal body.
The third step is the hand of creation.
The sixth realm of double hands, the hand of creation. It can rewrite both the physical body and the soul. In terms of rewriting the physical body, Lu Bu used his mediation to create a pure body, an innate body. Rewriting the words of Yuan Shen, Lu Bu used the fallen heart flames to forge a pure soul, an innate soul. Because the monkey's body is inherently made of Gengjin, there is no need for Lu Bu to mediate with nature to rebel against nature. Lu Bu only needs to use the hand of nature to permanently solidify the appearance of the female version of Sun Wukong.
Finally, when the three-step strategy was completed, the most beautiful Monkey King in the three worlds was born. I have to say that there is absolutely nothing wrong with Lu Bu's taste!
As far as the face is concerned, it can be described as a masterpiece.
In terms of hair, it can be compared to a long tail.
In terms of height, she has a perfect female body of 165cm.
In terms of body shape, it perfectly interprets the 4S curve. The so-called 4S means small S when viewed from the front, medium S when viewed from the bottom, large S when viewed from the front, and extra large S when viewed from the back.
As for the armor, Lu Bu modified the original gold chain armor, changing the color from shameless gold to a mysterious and alluring black. The leg armor changed to black silk armor, the skirt armor changed to super short armor, and the chain mail changed to cardigan armor.
In a matter of seconds, the monkey is about to break free from the restraints of the holding spell, and the man can't wait to admire his best masterpiece. Lu Bu was not worried at all, and the monkey quickly changed back. Although everyone has the same master, even if they are taught by the same teacher, there are good students and bad students among them. It just so happens that the monkey is the bad student of Patriarch Bodhi!
If Sun Wukong wants to return to his original image, there are only two ways:
The first way is to first learn the mediation of creation among the thirty-six heavenly powers, and the attainment of mediation must be better than that of Lu Bu, so that one can reverse one's external image. Of course, this is only external, because inside the monkey is still a female monkey. At this time, the monkey needs to master a Thirty-six Heavenly Gang magical power called reversing yin and yang, so that he can restore his inner self. Moreover, after mastering the reversal of yin and yang, Lu Bu can use his reversal eyes to transform monkeys into women, and the monkeys will also have the power to resist.
However, according to the monkey's character, he cannot learn. As long as he is willing to lose face and ask his fairy friends for help, this is the monkey's usual style. However, Lu Bu can clearly tell Monkey that there are only a few people in the Three Realms who are better than Lu Bu in mediating nature and reversing yin and yang.
The second method is for the monkey to work hard to raise his indestructible body to its ultimate peak. When the monkey opens seventy earth evil acupoints in the body, it will almost be able to unravel Lu Bu's mediation of creation and the reversal of yin and yang. After all, Lu Bu still had some leeway. He only modified the monkey's physical body and did not touch the monkey's soul. Before the monkey has cultivated the Disha acupoints to seventy, at worst, if he uses the Disha Transformation Technique every day, he will have the original image of Sun Wukong. Although this is a kind of "self-deception", as long as it is not knocked back to its original shape by others, as long as it is not encountered by a Bodhisattva, most people cannot tell it.
However, according to the nature of the monkey, even if it means death, I am afraid that it is not willing to use the art of change to maintain its image. This is even more uncomfortable than killing the monkey. The monkey will only load his stick on Lu Bu's neck and let Lu Bu change himself back. Otherwise, Lu Bu will be like my old grandson.
So, this scene finally happened...
"Boom!" First, the Five Elements Mountain collapsed!
"Ah!" Then, Sun Wukong exploded!
Killing intent is boiling, and the aura belonging to Sun Wukong, the King of Demons, is stirring in the world. So much so that the pure golden golden cudgel was dyed black by the evil spirit that could not be dispersed:
"How dare you..."
"I remember this breath..."
"die!!!!!"
Lu Bu doesn't remember the monkey, but the monkey will never forget Lu Bu. Even if Lu Bu is no longer called Lu Bu, his name has been changed to Master Tripitaka. But the monkey still recognized Lu Bu's soul aura at a glance. Back then, Lu Bu used the monkey as a hostage. Now, Lu Bu uses Sun Wukong as a female monkey. Old and new grudges, today, Monkey is going to end things with Lu Bu.
This fight has no technical content at all!
If a monkey can do it, Lu Bu can do it. Lu Bu can do it, but the monkey can't. Not to mention anything else, Lu Bu's attainment of the Seventy-two Transformations of Earth Evil opened up to seventy acupoints, while the monkey only opened sixty-six.
Every time Lu Bu punched, he combined essence and energy, and he punched thirty-four times in a row. Each punch must empty all the essence in the two Earthly Evil Acupoints. When the monkey was hit by Lu Bu's thirty-two nuclear blasts, the monkey's magic power began to decline. When the monkey faced Lu Bu's thirty-third punch, he relied entirely on his own pseudo-indestructible power to survive. When the monkey faced Lu Bu's thirty-fourth punch, he burst out with the will of the king of demons second only to Lu Bu. Even if all the bones in his body were broken, he refused to fall...
Lu Bu was too lazy to continue punching because his body was not made of iron. Therefore, Lu Bu directly escaped, and Xuanzang's will came to solve the problem:
"Amitabha, female donor, are you willing to have a monkey with a poor monk?"
